॥ Shankaracharya Ashtottarashata Namavali Odia Lyrics ॥
॥ ଶ୍ରୀଶଙ୍କରାଚାର୍ୟାଷ୍ଟୋତ୍ତରଶତ ସାର୍ଥନାମାଵଲିଃ ॥
VERSE 1
ଶ୍ରୀଶଙ୍କରାଚାର୍ୟଵର୍ୟୋ ବ୍ରହ୍ମାନନ୍ଦପ୍ରଦାୟକଃ ।
ଅଜ୍ଞାନ ତିମିରାଦିତ୍ୟସ୍ସୁଜ୍ଞାନାମ୍ବୁଧି ଚନ୍ଦ୍ରମାଃ ॥ ୧॥
୧) ଓଂ ଶ୍ରୀଶଙ୍କରାଚାର୍ୟଵର୍ୟାୟ ନମଃ
I bow to the noble and respectable shankarAcharya. The word
varya is a modification of Arya (and it is closely related to the
tamil word aiyA).
୨) ଓଂ ବ୍ରହ୍ମାନନ୍ଦପ୍ରଦାୟକାୟ ନମଃ
I bow to shankara who bestows the bliss of brahman to his
disciples by conferring AtmajnAnam.
୩) ଓଂ ଅଜ୍ଞାନତିମିରାଦିତ୍ୟାୟ ନମଃ
I bow to shankara who dispels the ajଽnAnam with brahmajଽnAnam
like the Sun’s bright light rays dispels the darkness.
୪) ଓଂ ସୁଜ୍ଞାନାମ୍ବୁଧିଚନ୍ଦ୍ରମସେ ନମଃ
I bow to shankara who bestows the auspicious knowledge of
brahman to his disciples, like a a full moon showering its cool rays
to a large body of water.
VERSE 2
ଵର୍ଣାଶ୍ରମପ୍ରତିଷ୍ଟାତା ଶ୍ରୀମାନ୍ମୁକ୍ତିପ୍ରଦାୟକଃ ।
ଶିଷ୍ୟୋପଦେଶନିରତୋ ଭକ୍ତାଭୀଷ୍ଟପ୍ରଦାୟକଃ ॥ ୨॥
୫) ଓଂ ଵର୍ଣାଶ୍ରମପ୍ରତିଷ୍ଠାତ୍ରେ ନମଃ
I bow to shankara who firmly [re-]stablished the varNAshrama
system.
୬) ଓଂ ଶ୍ରୀମତେ ନମଃ
I bow to shankara who possesses all auspicious attributes.
୭) ଓଂ ମୁକ୍ତିପ୍ରଦାୟକାୟ ନମଃ
I bow to shankara who bestows mukti to his devotees by
conferring AtmajଽnAnam to them.
୮) ଓଂ ଶିଷ୍ୟୋପଦେଶନିରତାୟ ନମଃ
I bow to shankara who is ever keen to instruct his disciples.
୯) ଓଂ ଭକ୍ତାଭୀଷ୍ଟପ୍ରଦାୟକାୟ ନମଃ
I bow to shankara who grants the much desired wishes (abhi
iShTa) of his devotees. The most desired thing is the non-dual bliss
of brahman, which He bestows to them through AtmajଽnAnam.
VERSE 3
ସୂକ୍ଷ୍ମତତ୍ତ୍ଵରହସ୍ୟଜ୍ଞଃ କାର୍ୟାକାର୍ୟପ୍ରବୋଧକଃ ।
ଜ୍ଞାନମୁଦ୍ରାଞ୍ଚିତକରଶ୍ଶିଷ୍ୟହୃତ୍ତାପହାରକଃ ॥ ୩॥
୧୦) ଓଂ ସୂକ୍ଷ୍ମ-ତତ୍ତ୍ଵ-ରହସ୍ୟ-ଜ୍ଞାୟ ନମଃ
I bow to shankara who knows the intricate and secret
tattvam. The word tattvam which is often used to mean philosophy is
the key as it denotes tattvamasi. The most secret, sacred and
intricate truth is the identity of Atman and brahman.
୧୧) ଓଂ କାର୍ୟାକାର୍ୟପ୍ରବୋଧକାୟ ନମଃ
I bow to shankara who taught about what that needs to be done
and what that should not be done. To do what has to be done and to
abstain from what that should not be done is the art of right
living.
୧୨) ଓଂ ଜ୍ଞାନ-ମୁଦ୍ରାଞ୍ଚିତକରାୟ ନମଃ
I bow to shankara whose hands hold the jnAna mudrA. mudrA means
gesture. There is specific gesture known as jnAna mudrA. This mudra is
also known as chinmudra. In this one joins the tip of the thumb with
the tip of the index finger forming a circle. The term jnAna mudrA
also means one who gives (ra) the bliss (mud) of jnAna.
୧୩) ଓଂ ଶିଷ୍ୟହୃତ୍ତାପହାରାକାୟ ନମଃ
I bow to shankara who destroys the heat or obstacles that
trouble the hearts of his disciples. He destroys that heat by
bestowing cool nectar like AtmajnAnam. We chant shAnti thrice to
overcome the tApatraya (AdhyAtmika, Adhibautika and Adhidaivika). shrI
lalita sahasranAmam praises mAtA as ତାପତ୍ରୟାଗ୍ନି ସଂତପ୍ତ
ସାମ୍ହ୍ଲାଦନ ଚନ୍ଦ୍ରିକା, Like HER, shankara destroys the tApa by
bestowing the cool nectar of AtmajnAnam.
VERSE 4
ପରିଵ୍ରାଜାଶ୍ରମୋଦ୍ଧର୍ତା ସର୍ଵତନ୍ତ୍ରସ୍ଵତନ୍ତ୍ରଧୀଃ ।
ଅଦ୍ଵୈତସ୍ଥାପନାଚାର୍ୟସ୍ସାକ୍ଷାଚ୍ଛଙ୍କରରୂପଭୃତ୍ ॥ ୪॥
୧୪) ଓଂ ପରିଵ୍ରାଜାଶ୍ରମୋଦ୍ଧର୍ତ୍ରେ ନମଃ
I bow to shankara who re-organized and strengthened the
sannyAsa Ashrama. The present dashanAmi sampradAyam owes its
existence to shankara.
୧୫) ଓଂ ସର୍ଵତନ୍ତ୍ରସ୍ଵନ୍ତ୍ରଧିୟେ ନମଃ
I bow to shankara who is the master of all existing systems of
thought yet formulated and presented his own system of thought in a
unique fashion.
୧୬) ଓଂ ଅଦ୍ଵୈତ-ସ୍ଥାପନାଚାର୍ୟାୟ ନମଃ
I bow to shankara who firmly [re-]established the advaita
vedAnta. Advaita guru paramparA starts with shrIman nArAyana. But it
was shankara who established it firmly through his bhAshyams on
upaniShads, bhagavad gIta and brahmasUtra, prakaraNa granthas and
through establishment of mAthas.
୧୭) ଓଂ ସାକ୍ଷାଚ୍ଛଙ୍କରରୂପଭୃତେ ନମଃ
I bow to shankara who is indeed Lord shiva. shankara is
considered by his disciples as none but the great Lord shiva himself.
The verse in toTakAShTakam
ଭଵ ଏଵ ଭଵା ନିତି ମେ ନିତରଂ ସମଜାୟତ ଚେତସି କୌତିକିତା ମମ
ଵାରୟ ମୋହ ମହାଜଲଧିଂ ଭଵ ଶଙ୍କର ଦେଶିକମେ ଶରଣମ୍
and the famous verse attributed to padmapAda which he realized and
uttered during the great debate between vedavyAsa and shrI
shankara
ଶନ୍ଙ୍କରଶ୍ଶଙ୍କରସ୍ସାକ୍ଷାଦ୍ଵ୍ୟାସୋ ନାରାୟଣ ସ୍ଵୟମ୍ ।
ତୟୋର୍ ଵିଵାଦେ ସମ୍ପ୍ରାପ୍ତେ କିଙ୍କରଃ କିଂ କରୋମ୍ୟହମ୍ ॥
indicates this.
VERSE 5
ଷଣ୍ମତସ୍ଥାପନାଚାର୍ୟସ୍ତ୍ରୟୀମାର୍ଗ ପ୍ରକାଶକଃ ।
ଵେଦଵେଦାନ୍ତତତ୍ତ୍ଵଜ୍ଞୋ ଦୁର୍ଵାଦିମତଖଣ୍ଡନଃ ॥ ୫॥
୧୮) ଓଂ ଷଣ୍ମତସ୍ଥାପନାଚାର୍ୟାୟ ନମଃ
I bow to shankara who established the six modes (religions) of
worship. These are:
a) shaivam Worship of Lord Shiva b) shAktam Worship of parAshaktI c)
vaiShnavam Worship of shrIman nArAyaNa d) gAnapatyam Worship of
mahAgaNapati e) sauram Worship of Surya f) kOMAram Worship of kumara
or Lord Muruga
୧୯) ଓଂ ତ୍ରୟୀମାର୍ଗପ୍ରକାଶକାୟ ନମଃ
I bow to shankara who made the path of the followers of vedas
easy by shedding light on its meanings. Vedas are known by the term
trayI.
୨୦) ଓଂ ଵେଦଵେଦାନ୍ତତତ୍ତ୍ଵଜ୍ଞାୟ ନମଃ
I bow to shankara who knew the intricate and subtle philosophy
of vedas and upaniShads. To Him the ocean of knowledge was a mere
drop of water which He could sip as easily as one sips water from
one’s palm.
୨୧) ଓଂ ଦୁର୍ଵାଦିମତଖଣ୍ଡନାୟ ନମଃ
I bow to shankara who cut the arguments of avaidika philosphers
into pieces and eliminated nAstika systems.
VERSE 6
ଵୈରାଗ୍ୟନିରତଶ୍ଶାନ୍ତସ୍ସଂସାରାର୍ଣଵତାରକଃ ।
ପ୍ରସନ୍ନଵଦନାମ୍ଭୋଜଃ ପରମାର୍ଥପ୍ରକାଶକଃ ॥ ୬॥
୨୨) ଓଂ ଵୈରାଗ୍ୟନିରତାୟ ନମଃ
I bow to shankara who is keen on detachment from sense
pleasures. Verse 21 of vivekachUDamaNI describes what
vairagyam. Starting from this body even upto brahmA’s body, whatever
pleasure arises through senses lead only to trouble. Knowing this a
jnAni detaches himself and desires to abandon them.
୨୩) ଓଂ ଶାନ୍ତାୟ ନମଃ
I bow to shankara who is always peaceful. This peacefulness is
a mark of self-realization.
୨୪) ଓଂ ସଂସାର୍ଣଵତାରକାୟ ନମଃ
I bow to shankara who helps his discIples to cross the ocean
of saMsara.
୨୫) ଓଂ ପ୍ରସନ୍ନଵଦନାମ୍ଭୋଜାୟ ନମଃ
I bow to shankara whose face is bright and beautiful like a
lotus.
୨୬) ଓଂ ପରମାର୍ଥପ୍ରକାଶକାୟ ନମଃ
I bow to shankara who sheds light on the way to achieve the
highest goal, mukti.
VERSE 7
ପୁରାଣସ୍ମୃତିସାରଜ୍ଞୋ ନିତ୍ୟତୃପ୍ତୋ ମହାଞ୍ଛୁଚିଃ ।
ନିତ୍ୟାନନ୍ଦୋ ନିରାତଙ୍କୋ ନିସ୍ସଙ୍ଗୋ ନିର୍ମଲାତ୍ମକଃ ॥ ୭॥
୨୭) ଓଂ ପୁରାଣସ୍ମୃତିସାରଜ୍ଞାୟ ନମଃ
I bow to shankara who knows the essence of purANas and
smR^iti.
୨୮) ଓଂ ନିତ୍ୟତୃପ୍ତାୟ ନମଃ
I bow to shankara who is ever content.
୨୯) ଓଂ ମହତେ ନମଃ
I bow to shankara who is great.
୩୦) ଓଂ ଶୁଚୟେ ନମଃ
I bow to shankara who is pure.
୩୧) ଓଂ ନିତ୍ୟାନନ୍ଦାୟ ନମଃ
I bow to shankara who is ever in the state of bliss.
୩୨) ଓଂ ନିରାତଙ୍କାୟ ନମଃ
I bow to shankara who is fearless.
୩୩) ଓଂ ନିସ୍ସଙ୍ଗାୟ ନମଃ
I bow to shankara who has no bondage.
୩୪) ଓଂ ନିର୍ମଲାତ୍ମକାୟ ନମଃ
I bow to shankara who is free of impurities.
VERSE 8
ନିର୍ମମୋ ନିରହଙ୍କାରୋ ଵିଶ୍ଵଵନ୍ଦ୍ୟପଦାମ୍ବୁଜଃ ।
ସତ୍ତ୍ଵପ୍ରଧାନସ୍ସଦ୍ଭାଵସ୍ସଙ୍ଖ୍ୟାତୀତଗୁଣୋଜ୍ଜ୍ଵଲଃ ॥ ୮॥
୩୫) ଓଂ ନିର୍ମମାୟ ନମଃ
I bow to shankara who is free from mamakAra. (mamakAra is an
attitude which leads one to think this is mine, which would also
simulataneously imply something else is not mine. It can be
translated as Mineness).
୩୬) ଓଂ ନିରହଙ୍କାରାୟ ନମଃ
I bow to shankara who is free from aha~NkAra. aha~NkAra is I am
the doer attitude. HE is free from that.
୩୭) ଓଂ ଵିଶ୍ଵ-ଵନ୍ଦ୍ୟ-ପଦାମ୍ବୁଜାୟ ନମଃ
I bow to shankara at whose lotus feet the universe bows.
୩୮) ଓଂ ସତ୍ତ୍ଵପ୍ରଧାନାୟ ନମଃ
I bow to shankara in whom sattva guNa is predominant.
୩୯) ଓଂ ସଦ୍ଭାଵାୟ ନମଃ
I bow to shankara who (always) contemplates on the Truth.
୪୦) ଓଂ ସଙ୍ଖ୍ୟାତୀତଗୁଣୋଜ୍ଜ୍ଵଲାୟ ନମଃ
I bow to shankara who is endowed with countless guNas.
VERSE 9
ଅନଘସ୍ସାରହୃଦୟସ୍ସୁଧୀସ୍ସାରସ୍ଵତପ୍ରଦଃ ।
ସତ୍ୟାତ୍ମା ପୁଣ୍ୟଶୀଲଶ୍ଚ ସାଙ୍ଖ୍ୟୟୋଗଵିଲକ୍ଷଣଃ ॥ ୯॥
୪୧) ଓଂ ଅନଘାୟ ନମଃ
I bow to shankara who is free from bad qualities.
୪୨) ଓଂ ସାରହୃଦୟସୁଧିୟେ ନମଃ
I bow to shankara the essence of whose heart is nectar.
୪୩) ଓଂ ସାରସ୍ଵତପ୍ରଦାୟ ନମଃ
I bow to shankara who bestows knowledge and kavitvam.
Once shankara bestowed out of his infinite grace,
instantaneously, knowledge and kavitvam to his disciple giri. shrI
giri is known as toTakAcharya after the toTakAShTakam which he
composed in praise of shankara.
୪୪) ଓଂ ସତ୍ୟାତ୍ମନେ ନମଃ
I bow to shankara who abides in the Truth.
୪୫) ଓଂ ପୁଣ୍ୟଶୀଲାୟ ନମଃ
I bow to shankara whose conduct is pious.
୪୬) ଓଂ ସାଙ୍ଖ୍ୟୟୋଗଵିଲକ୍ଷଣାୟ ନମଃ
I bow to shankara who through his advaita-vedanta vAda proved
that the goal of sAnkhyayoga deviates from the truth. Non-dual
brahman is not described correctly by the sA~Nkhya philosophy which
enumerates 25 principles.
VERSE 10
ତପୋରାଶିର୍ ମହାତେଜୋ ଗୁଣତ୍ରୟଵିଭାଗଵିତ୍ ।
କଲିଘ୍ନଃ କାଲକର୍ମଜ୍ଞସ୍ତମୋଗୁଣନିଵାରକଃ ॥ ୧୦॥
୪୭) ଓଂ ତପୋରାଶୟେ ନମଃ
I bow to shankara who is the embodiment of penance.
୪୮) ଓଂ ମହାତେଜସେ ନମଃ
I bow to shankara who has great effulgence.
୪୯) ଓଂ ଗୁଣତ୍ରୟଵିଭାଗଵିଦେ ନମଃ
I bow to shankara who has the knowledge about the three
different guNas (sattva, rajas and tamas).
୫୦) ଓଂ କଲିଘ୍ନାୟ ନମଃ
I bow to shankara who is the enemy (or destroyer) of the sinful
effects of the kali age.
୫୧) ଓଂ କାଲକର୍ମଜ୍ଞାୟ ନମଃ (ଅଥଵା ପାଠଭେଦ କାଲଧର୍ମଜ୍ଞାୟ)
I bow to shankara who knows the time for appropriate
actions. It can also means He knows what events will happen with the
flow time.
୫୨) ଓଂ ତମୋଗୁଣନିଵାରକାୟ ନମଃ
I bow to shankara who removes the tamo guNam from his devotees
or prevents them from it. tamas literally means darkness. tamo guNam
denotes ignorance. He removes ignorance from his devotees by bestowing
AtmajnAnam. There can be no darkness where there is light, His very
presence prevents the advent of ignorance.
VERSE 11
ଭଗଵାନ୍ଭାରତୀଜେତା ଶାରଦାହ୍ଵାନପଣ୍ଦିତଃ ।
ଧର୍ମାଧର୍ମଵିଭାଵଜ୍ଞୋ ଲକ୍ଷ୍ୟଭେଦପ୍ରଦର୍ଶକଃ ॥ ୧୧॥
୫୩) ଓଂ ଭଗଵତେ ନମଃ
I bow to shankara who is the supreme Lord.
୫୪) ଓଂ ଭାରତୀଜେତ୍ରେ ନମଃ
I bow to shankara who defeated sarasvatI in debate.
୫୫) ଓଂ ଶାରାଦାହ୍ଵାନପଣ୍ଦିତାୟ ନମଃ
I bow to shankara the great scholar who was invited by shrI
sarasvatI (bhAratI, wife of maNDana mishra who is considered as
avatAram of Goddess Sarasvati) for debate. He defeated Her in the
debate.
Finally even when ascending the sarvajଽna pITham, he silenced Her
protest by refuting her charge. sarasvatI charged him saying that
he is not pure. shankara refuted the charge by saying that this body
cannot be held inmpure for the sins committed by the King’s body. She
then remained silent and let him ascend the sarvajଽna pITham.
୫୬) ଓଂ ଧର୍ମାଧର୍ମଵିଭାଵଜ୍ଞାୟ ନମଃ (ପାଠଭେଦ ଵିଭାଗ)
I bow to shankara who knows the distinction between dharma and
adharma and who has an in-depth understanding of it.
୫୭) ଓଂ ଲକ୍ଷ୍ୟଭେଦପ୍ରଦର୍ଶକାୟ ନମଃ
I bow to shankara who knows what the goal is and what is
not. His teachings exhibit this difference and helps his
disciples. For if one does not know the distinction he/she may not
attain it.
VERSE 12
ନାଦବିନ୍ଦୁକଲାଭିଜ୍ଞୋ ୟୋଗିହୃତ୍ପଦ୍ମଭାସ୍କରଃ ।
ଅତୀନ୍ଦ୍ରିୟଜ୍ଞାନନିଧିର୍ନିତ୍ୟାନିତ୍ୟଵିଵେକଵାନ୍ ॥ ୧୨॥
୫୮) ଓଂ ନାଦବିନ୍ଦୁକଲାଭିଜ୍ଞାୟ ନମଃ
I bow to shankara who knows the philosophy of nAda-bindu-kalA.
nAda denotes sound or vibration, and often the praNava OM. Bindu
denotes a dot or a central point. kalA has various interpretions.
Theory of creation is explained in many texts using this
terminology.
୫୯) ଓଂ ୟୋଗିହୃତ୍ପଦ୍ମଭାସ୍କରାୟ ନମଃ
I bow to shankara at whose thought the heart of a yogi blooms
like a lotus which blossoms at the sight of Sun. In the case of the
lotus flower the physical presence of Sun is required. But yogi’s
heart opens up with joy at the mere thought of the name of the shrI
shankara. Such is his greatness.
୬୦) ଓଂ ଅତୀନ୍ଦ୍ରିୟ ଜ୍ଞାନନିଧୟେ ନମଃ
I bow to shankara who is the treasure house of that jଽnAna
which is atIndriya, i.e., the wisdom that is beyond the realm of
operation of the sense organs.
୬୧) ଓଂ ନିତ୍ୟାନିତ୍ୟଵିଵେକଵତେ ନମଃ
I bow to shankara who knows the distinction between eternal
(nitya) and ephemeral (anitya or non-eternal).
VERSE 13
ଚିଦାନନ୍ଦଶ୍ଚିନ୍ମୟାତ୍ମା ପରକାୟପ୍ରଵେଶକୃତ୍ ।
ଅମାନୁଷଚରିତ୍ରାଢ୍ୟଃ କ୍ଷେମଦାୟୀ କ୍ଷମାକରଃ ॥ ୧୩॥
୬୨) ଓଂ ଚିଦାନନ୍ଦାୟ ନମଃ
I bow to shankara whose form is consciousness and bliss. Knower
of brahman indeed becomes brahman.
୬୩) ଓଂ ଚିନ୍ମୟାତ୍ମନେ ନମଃ
I bow to shankara who is the all pervading consciouness or
Awareness.
୬୪) ଓଂ ପରକାୟପ୍ରଵେଶକୃତେ ନମଃ
I bow to shankara who knows the art of para kAya praveshaM and
who has done that. para kAya pravesham is entering into another body.
Patanjali yoga sUtras describe how an advanced yogi can do that. When
challenged by bhAratI (maNDAna mishra’s wife, who is the avataram
of sarasvatI) with questions related to conjugal love, shankara
used the parakAya pravesha vidyA and entered body of the king
amaruka. In that body he wrote a work describing the nature of
conjugal love which is called after the name of the King. This episode
can be learnt in detail from the shankara digvijaya of
Madhava-Vidyaranya*.
୬୫) ଓଂ ଅମାନୁଷଚରିତ୍ରାଢ୍ୟାୟ ନମଃ
I bow to shankara whose life exemplifies divine nature. It is
humanly impossible task to accomlish what shankara accomplished
in a brief span of his life on earth. His divine nature is
demonstrated through this. Out of boundless mercy, Ishwara himself
came down to this earth to establish dharma.
୬୬) ଓଂ କ୍ଷେମଦାୟିନେ ନମଃ
I bow to shankara who bestows welfare to his devotees. The best
thing which will bring welfare to person is nitya-anitya vastu
viveka. Through His teachings, shankara, taught the knowldge
which discriminates between the eternal and ephemeral.
୬୭) ଓଂ କ୍ଷମକାରୟ ନମଃ
I bow to shankara who forgives the mistakes out of His
boundless love.
VERSE 14
ଭଵ୍ୟୋ ଭଦ୍ରପ୍ରଦୋ ଭୂରି ମହିମା ଵିଶ୍ଵରଞ୍ଜକଃ ।
ସ୍ଵପ୍ରକାଶସ୍ସଦାଧାରୋ ଵିଶ୍ଵବନ୍ଧୁଶ୍ଶୁଭୋଦୟଃ ॥ ୧୪॥
୬୮) ଓଂ ଭଵ୍ୟାୟ ନମଃ
I bow to shankara who has become (That). bhava means become.
୬୯) ଓଂ ଭଦ୍ରପ୍ରଦାୟ ନମଃ
I bow to shankara who is the bestower of
auspiciousness. bhadraM means auspiciousness or goodness or something
that has to be treasured.
୭୦) ଓଂ ଭୂରିମହିମ୍ନେ ନମଃ
I bow to shankara who has countless glories.
୭୧) ଓଂ ଵିଶ୍ଵରଞ୍ଜକାୟ ନମଃ
I bow to shankara who (through his teachings) made the world
happy.
୭୨) ଓଂ ସ୍ଵପ୍ରକାଶାୟ ନମଃ
I bow to shankara who is self luminous.
୭୩) ଓଂ ସଦାଧାରୟ ନମଃ
I bow to shankara who is the eternal support.
୭୪) ଓଂ ଵିଶ୍ଵବନ୍ଧଵେ ନମଃ
I bow to shankara who is a relative (and friend ) to all. Being
the Self He is related to everyone. A true friend is one who is
interested in one’s welfare. Through His teachings shankara helps
the devotees to cross the might ocean of saMsara. He is indeed the
best friend for everyone.
୭୫) ଓଂ ଶୁଭୋଦୟାୟ ନମଃ
I bow to shankara who is the auspicious dawn to his
devotees. He dispells the darkness of ignorance through the light of
his knowledge.
VERSE 15
ଵିଶାଲକୀର୍ତିର୍ଵାଗୀଶସ୍ସର୍ଵଲୋକହିତୋତ୍ସୁକଃ ।
କୈଲାସୟାତ୍ରାସମ୍ପ୍ରାପ୍ତଚନ୍ଦ୍ରମୌଲିପ୍ରପୂଜକଃ ॥ ୧୫॥
୭୬) ଓଂ ଵିଶାଲକୀର୍ତୟେ ନମଃ
I bow to shankara whose fame is vast and great.
୭୭) ଓଂ ଵାଗୀଶାୟ ନମଃ
I bow to shankara who is a Lord of speech. His skill in
debating and in expressing the great truths is very well known.
୭୮) ଓଂ ସର୍ଵଲୋକହିତୋତ୍ସୁକାୟ ନମଃ
I bow to shankara who is keen in the welfare of beings in all
the worlds.
୭୯) ଓଂ କୈଲାସୟାତ୍ରାସମ୍ପ୍ରାପ୍ତଚନ୍ଦ୍ରମୌଲିପ୍ରପୂଜକାୟ ନମଃ
I bow to shankara who after reaching kailAsam (abode of Lord
shiva)and worshipped him as chandramaulIshvara. The shiva lingAm-s he
brought back from the trip are still being worshipped at the maTham-s
established by shankara.
VERSE 16
କାଂଚ୍ୟାଂ ଶ୍ରୀଚକ୍ରରାଜାଖ୍ୟୟନ୍ତ୍ରସ୍ଥାପନଦୀକ୍ଷିତଃ ।
ଶ୍ରୀଚକ୍ରାତ୍ମକ ତାଟଙ୍କ ତୋଷିତାମ୍ବା ମନୋରଥଃ ॥ ୧୬॥
୮୦) ଓଂ କାଂଚ୍ୟାଂ ଶ୍ରୀଚକ୍ରରାଜାଖ୍ୟୟନ୍ତ୍ରସ୍ଥାପନଦୀକ୍ଷିତାୟ ନମଃ
I bow to shankara who established the famous shrIchakra yantra
at the kAnchi temple. Among the many yantra-s chakra is the most
powerful and it is considered as the king of all yantra-s.
୮୧) ଓଂ ଶ୍ରୀଚକ୍ରାତ୍ମକ ତାଟଙ୍କ ତୋଷିତାମ୍ବା ମନୋରଥାୟ ନମଃ
I bow to shankara who adorned akhilAndeshvarI (at
tiruvAnaikka)with ear rings in the form of chakra and made Her
happy by fulfilling Her wish.
VERSE 17
ବ୍ରହ୍ମସୂତ୍ରୋପନିଷଦ୍ଭାଷ୍ୟାଦିଗ୍ରନ୍ଥକଲ୍ପକଃ ।
ଚତୁର୍ଦିକ୍ଚତୁରାମ୍ନାୟପ୍ରତିଷ୍ଠାତା ମହାମତିଃ ॥ ୧୭॥
୮୨) ଓଂ ବ୍ରହ୍ମସୂତ୍ରୋପନିଷଦ୍ଭାଷ୍ୟାଦିଗ୍ରନ୍ଥକଲ୍ପକାୟ ନମଃ
I bow to shankara who wrote bhAShya-s on brahmasUtra,
upaniShad-s, bhagavadgItA, and prakaraNa granthas like vivekachUDAmaNi
explaining the Ultimate. I bow to Him again and again. Without these
works it is impossible to understand the Ultimate truth explained in
veda-s and upaniShad-s.
୮୩) ଓଂ ଚତୁର୍ଦିକ୍ଚତୁରାମ୍ନାୟପ୍ରତିଷ୍ଠାତ୍ରେ ନମଃ
I bow to shankara who established four AmnAya maTham-s at
corners of four directions in bharatam. These maTham-s are shr^ingeri
(south), pUrI (East), jyotirmaTh (north), and dvArakA (west). These
maTham-s in a sense give the geographic extent of bhAratham, were the
sanAtana dharma is practised.
୮୪) ଓଂ ମହାମତୟେ ନମଃ
I bow to shankara whose intellectual power was great. shrI
shankara is well known for his logic and skills in debating.
VERSE 18
ଦ୍ଵିସପ୍ତତି ମତୋଚ୍ଛେତ୍ତା ସର୍ଵଦିଗ୍ଵିଜୟପ୍ରଭୁଃ ।
କାଷାୟଵସନୋପେତୋ ଭସ୍ମୋଦ୍ଧୂଳିତଵିଗ୍ରହଃ ॥ ୧୮॥
୮୫) ଓଂ ଦ୍ଵିସ୍ପତତି ମତୋଚ୍ଛେତ୍ତ୍ରେ ନମଃ
I bow to shankara who through the advaita vedAnta uplifted many
forms of religious worship by giving them a proper focus. dvisaptati
is 72, mata means religion and uchChetta means uplifting. Many
religious observances can be done with various goals, but if done with
earnest intention of knowing the Self, these observances get a proper
focus. According to available extracts from the lost AnandagirIya
sha.nkaravijaya (e.g., in the commentaries on the popular mAdhavIya
sha.nkaravijaya) sha.nkarAchArya reformed 72 different cults in the
course of his travels in India.
୮୬) ଓଂ ସର୍ଵଦିଗ୍ଵିଜୟପ୍ରଭଵେ ନମଃ
I bow to shankara who is ever vistorious (hence the Lord) in
all his digvijayaM-s. shankara undertook many digvijayaM-s,
during which he met many scholars of various religious traditions and
debated with them. He always emerged victorious. During his
digvijayas he increased the spiritual power of many temples by
establishing shrIchakra yantra in them and helped bhaktas by composing
hymns on different deities. These digvijayas occupied a central place
in his life, hence his biographies are called as digvijaya-s.
୮୭) ଓଂ କାଷାୟଵସନୋପେତାୟ ନମଃ
I bow to shankara who is dressed in ochre robes. kAShAyam means
ochre colour and denotes the clothes in that colour. sannyAsin wear
ochre coloured clothes. This colour resembles fire and denotes that
the sannyAsin has burnt all his attachments in the fire of
wisdom. shankara who renounced all the attachments at a very
young age is the greatest of the sannyAsins.
୮୮) ଓଂ ଭସ୍ମୋଦ୍ଧୂଳିତଵିଗ୍ରହାୟ ନମଃ
I bow to shankara whose body has the sacred marks of bhasmam or
ash. His body smeared with bhasmam shines like a vigraham.
The sacred ash not only indicates the ephemeral nature of the world
(in a symbolic way), but also protects the wearer from evil influences
(being a yajଽna prasAda). In subrahmanya bhujangam, shankara
says that the vibhuti prasAda of lord shanmukha will destroy many ills
and evil influences.
VERSE 19
ଜ୍ଞାନତ୍ମକୈକଦଣ୍ଡାଢ୍ୟଃ କମଣ୍ଡଲୁଲସତ୍କରଃ ।
ଗୁରୁଭୂମଣ୍ଡଲାଚାର୍ୟୋଭଗଵତ୍ପାଦସଂଜ୍ଞକଃ ॥ ୧୯॥
୮୯) ଓଂ ଜ୍ଞାନତ୍ମକୈକଦଣ୍ଡାଢ୍ୟାୟ ନମଃ
I bow to shankara who bears a single daNDa (stick) to
symbolically show the jଽnAna that AtmA is one. This points to the fact
that Atman and brahman are one. sannyAsins of dashanAmi order follow
this tradition till today.
୯୦) ଓଂ କମଣ୍ଡଲୁଲସତ୍କରାୟ ନମଃ
I bow to shankara whose hand is adorned with
kamaNDalam. kamaNDalam is a small vessel (made from clay or wood. The
tree from which it is made is known as kamaNDalataru). SannyAsin-s
carry water in this small vessel. It can symbolically mean a simple
and self contained life.
୯୧) ଓଂ ଗୁରଵେ ନମଃ
I bow to shankara who is our teacher. guru means one who
dispels ignorance. gu means darkness or ignorance and ru is one
who dispels it.
୯୨) ଓଂ ଭୂମଣ୍ଡଲାଚାର୍ୟାୟ ନମଃ
I bow to shankara who is a world teacher. bhUmaNDalam means
Earth, it also indicates the Universe. He is guides them through his
teachings. This word is synonymous to jagadguru.
୯୩) ଓଂ ଭଗଵତ୍ପାଦସଂଜ୍ଞକାୟ ନମଃ
I bow to shankara who is known as bhagavatpAda.
VERSE 20
ଵ୍ୟାସସଂଦର୍ଶନପ୍ରୀତଃ ଋଷ୍ୟଶୃଙ୍ଗପୁରେଶ୍ଵରଃ ।
ସୌନ୍ଦର୍ୟଲହରୀ ମୁଖ୍ୟ ବହୁସ୍ତୋତ୍ର ଵିଧାୟକଃ ॥ ୨୦॥
୯୪) ଓଂ ଵ୍ୟାସସଂଦର୍ଶନପ୍ରୀତାୟ ନମଃ
I bow to shankara who was pleased by the vision of sage shrI
vyAsa. bhagavan vedavyAsa came disguised as a old man and invited shrI
shankara for a debate on shankara’s brahma sUtra bhAshya. The
debate will go on for a long time. padmapAda, one of the chief
disciples of shankara, at that point realized that the old man is
none but vyAsa (who is indeed mahAviShNu) and shankara is indeed
Lord shiva, and said the following famous verse:
ଶନ୍ଙ୍କରଶ୍ଶଙ୍କରସ୍ସାକ୍ଷାଦ୍ଵ୍ୟାସୋ ନାରାୟଣ ସ୍ଵୟମ୍ ।
ତୟୋର୍ ଵିଵାଦେ ସମ୍ପ୍ରାପ୍ତେ କିଙ୍କରଃ କିଂ କରୋମ୍ୟହମ୍ ॥
Pleased with shankara’s bhAshya, sage vyAsa blessed him with
additional 16 years of life. One can read about this incident in
detail in madhaviya shankara digvijayam.
୯୫) ଓଂ ଋଷ୍ୟଶୃଙ୍ଗପୁରେଶ୍ଵରାୟ ନମଃ
I bow to shankara who is the lord of R^iShyashR^iଽNgapuri (now
known as shR^iଽNgeri). shankara established the first maTham at
shR^iଽNgeri and nominated sureshvarAcharya as its head. It is
said that shankara also stayed at shR^iଽNgeri for a very long
period(12 years).
୯୬) ଓଂ ସୌନ୍ଦର୍ୟଲହରୀମୁଖ୍ୟବହୁସ୍ତୋତ୍ରଵିଧାୟକାୟ ନମଃ
I bow to shankara who provided us with many stotram-s like
saundaryalaharI for worship. shankara keeping in mind of many
sAdhaka-s who are not ready for study of vedAnta and Atmavichara,
composed many works promoting bhakti which will lead them to that
state.
VERSE 21
ଚତୁଷ୍ଷଷ୍ଟିକଲାଭିଜ୍ଞୋ ବ୍ରହ୍ମରାକ୍ଷସପୋଷକଃ ।
ଶ୍ରୀମନ୍ମଣ୍ଡନମିଶ୍ରାଖ୍ୟସ୍ଵୟମ୍ଭୂଜୟସନ୍ନୁତଃ ॥ ୨୧॥
୯୭) ଓଂ ଚତୁଷ୍ଷଷ୍ଟିକଲାଭିଜ୍ଞାୟ ନମଃ
I bow to shankara who is knows (and a master of) of all the 64
arts.
୯୮) ଓଂ ବ୍ରହ୍ମରାକ୍ଷସପୋଷକାୟ ନମଃ
I bow to shankara who freed a brahmarAkShasa from the curse.
୯୯) ଓଂ ଶ୍ରୀମନ୍ମଣ୍ଡନମିଶ୍ରାଖ୍ୟସ୍ଵୟମ୍ଭୂଜୟସନ୍ନୁତାୟ ନମଃ
I bow to shankara who was hailed as svayambhU (One who has
descended onto the earth out of his own volition, AvatAra) by shrI
maNDana mishra and others.
VERSE 22
ତୋଟକାଚାର୍ୟସମ୍ପୂଜ୍ୟ ପଦ୍ମପାଦର୍ଚିତାଙ୍ଘ୍ରିକଃ ।
ହସ୍ତାମଲୟୋଗିନ୍ଦ୍ର ବ୍ରହ୍ମଜ୍ଞାନପ୍ରଦାୟକଃ ॥ ୨୨॥
୧୦୦) ଓଂ ତୋଟକାଚାର୍ୟସମ୍ପୂଜ୍ୟାୟ ନମଃ
I bow to shankara who is worshipped by toTakAchArya.
୧୦୧) ଓଂ ପଦ୍ମପାଦର୍ଚିତାଙ୍ଘ୍ରିକାୟ ନମଃ
I bow to shankara whose feet were worshipped by padmapAda.
୧୦୨) ଓଂ ହସ୍ତାମଲୟୋଗିନ୍ଦ୍ର ବ୍ରହ୍ମଜ୍ଞାନପ୍ରଦାୟକାୟ ନମଃ
I bow to shankara who bestowed the brahma jଽnAnaM to
hastAmalaka.
VERSE 23
ସୁରେଶ୍ଵରାଖ୍ୟ ସଚ୍ଛିଷ୍ୟ ସଂନ୍ୟାସାଶ୍ରମ ଦାୟକଃ ।
ନୃସିଂହଭକ୍ତସ୍ସଦ୍ରତ୍ନଗର୍ଭହେରମ୍ବପୂଜକଃ ॥ ୨୩॥
୧୦୩) ଓଂ ସୁରେଶ୍ଵରାଖ୍ୟ ସଚ୍ଛିଷ୍ୟସଂନ୍ୟାସାଶ୍ରମଦାୟକାୟ ନମଃ (ପାଠଭେଦ ସୁରେଶ୍ଵରାଦିଷଟ୍ଶିଷ୍ୟ)
I bow to shankara who has ordained sureshvara and others into
the sannyAsAshrama (monkhood).
୧୦୪) ଓଂ ନୃସିଂହଭକ୍ତାୟ ନମଃ
I bow to shankara who is an ardent devotee of shrI
nR^isiMha. shankara’s lakShmI nR^isiMha karAvalambana stotram
is well known.
୧୦୫)ଓଂ ସଦ୍ରତ୍ନଗର୍ଭହେରମ୍ବପୂଜକାୟ ନମଃ
I bow to shankara who worshipped ratna garbha heramba gaNapati.
There is a temple for ratna garbha heramba gaNapati in shR^ingeri.
VERSE 24
ଵ୍ୟାଖ୍ୟସିଂହାସନାଧୀଶୋ ଜଗତ୍ପୂଜ୍ୟୋ ଜଗଦ୍ଗୁରୁଃ ।
ଇତି ଶ୍ରୀମଚ୍ଛଙ୍କରାଚାର୍ୟସର୍ଵଲୋକଗୁରୋଃ ପରମ୍ ॥ ୨୪॥
୧୦୬) ଓଂ ଵ୍ୟାଖ୍ୟାସିଂହାସନାଧୀଶାୟ ନମଃ
I bow to shankara who is considered as the lord of
vyAkhyAnam. His commentaries for prasthAna traya are well known and
considered the best.
୧୦୭) ଓଂ ଜଗତ୍ପୂଜ୍ୟାୟ ନମଃ
I bow to shankara who is worshipped by the jagat. The term
jagat here indicates the beings of all the worlds.
୧୦୮) ଓଂ ଜଗଦ୍ଗୁରଵେ ନମଃ
I bow to shankara who is the teacher of the world.
ନାମ୍ନାମଷ୍ଟୋତ୍ତରଶତଂ ଭୁକ୍ତିମୁକ୍ତିଫଲପ୍ରଦମ୍ ।
ତ୍ରିସନ୍ଧ୍ୟାଂ ୟଃ ପଠେଦ୍ଭକ୍ତ୍ୟା ସର୍ଵାନ୍କାମାନଵାପ୍ନୁୟାତ୍ ॥
Chanting this aShTottarashatanAma stotram will bestow the devotee
with material comforts in this world and final liberation also. One
who chants this thrice a day (during the sandhyA kAla) with devotion
will realize all the desires.
ଅଥ ନାମାଵଲିଃ ।
ଓଂ ଶ୍ରୀଶଙ୍କରାଚାର୍ୟଵର୍ୟାୟ ନମଃ ।
ଓଂ ବ୍ରହ୍ମାନନ୍ଦପ୍ରଦାୟକାୟ ନମଃ ।
ଓଂ ଅଜ୍ଞାନତିମିରାଦିତ୍ୟାୟ ନମଃ ।
ଓଂ ସୁଜ୍ଞାନାମ୍ବୁଧିଚନ୍ଦ୍ରମସେ ନମଃ ।
ଓଂ ଵର୍ଣାଶ୍ରମପ୍ରତିଷ୍ଠାତ୍ରେ ନମଃ ।
ଓଂ ଶ୍ରୀମତେ ନମଃ ।
ଓଂ ମୁକ୍ତିପ୍ରଦାୟକାୟ ନମଃ ।
ଓଂ ଶିଷ୍ୟୋପଦେଶନିରତାୟ ନମଃ ।
ଓଂ ଭକ୍ତାଭୀଷ୍ଟପ୍ରଦାୟକାୟ ନମଃ ।
ଓଂ ସୂକ୍ଷ୍ମ-ତତ୍ତ୍ଵ-ରହସ୍ୟ-ଜ୍ଞାୟ ନମଃ । ୧୦
ଓଂ କାର୍ୟାକାର୍ୟପ୍ରବୋଧକାୟ ନମଃ ।
ଓଂ ଜ୍ଞାନ-ମୁଦ୍ରାଞ୍ଚିତକରାୟ ନମଃ ।
ଓଂ ଶିଷ୍ୟହୃତ୍ତାପହାରାକାୟ ନମଃ ।
ଓଂ ପରିଵ୍ରାଜାଶ୍ରମୋଦ୍ଧର୍ତ୍ରେ ନମଃ ।
ଓଂ ସର୍ଵତନ୍ତ୍ରସ୍ଵନ୍ତ୍ରଧିୟେ ନମଃ ।
ଓଂ ଅଦ୍ଵୈତ-ସ୍ଥାପନାଚାର୍ୟାୟ ନମଃ ।
ଓଂ ସାକ୍ଷାଚ୍ଛଙ୍କରରୂପଭୃତେ ନମଃ ।
ଓଂ ଷଣ୍ମତସ୍ଥାପନାଚାର୍ୟାୟ ନମଃ ।
ଓଂ ତ୍ରୟୀମାର୍ଗପ୍ରକାଶକାୟ ନମଃ ।
ଓଂ ଵେଦଵେଦାନ୍ତତତ୍ତ୍ଵଜ୍ଞାୟ ନମଃ । ୨୦
ଓଂ ଦୁର୍ଵାଦିମତଖଣ୍ଡନାୟ ନମଃ ।
ଓଂ ଵୈରାଗ୍ୟନିରତାୟ ନମଃ ।
ଓଂ ଶାନ୍ତାୟ ନମଃ ।
ଓଂ ସଂସାର୍ଣଵତାରକାୟ ନମଃ ।
ଓଂ ପ୍ରସନ୍ନଵଦନାମ୍ଭୋଜାୟ ନମଃ ।
ଓଂ ପରମାର୍ଥପ୍ରକାଶକାୟ ନମଃ ।
ଓଂ ପୁରାଣସ୍ମୃତିସାରଜ୍ଞାୟ ନମଃ ।
ଓଂ ନିତ୍ୟତୃପ୍ତାୟ ନମଃ ।
ଓଂ ମହତେ ନମଃ ।
ଓଂ ଶୁଚୟେ ନମଃ । ୩୦
ଓଂ ନିତ୍ୟାନନ୍ଦାୟ ନମଃ ।
ଓଂ ନିରାତଙ୍କାୟ ନମଃ ।
ଓଂ ନିସ୍ସଙ୍ଗାୟ ନମଃ ।
ଓଂ ନିର୍ମଲାତ୍ମକାୟ ନମଃ ।
ଓଂ ନିର୍ମମାୟ ନମଃ ।
ଓଂ ନିରହଙ୍କାରାୟ ନମଃ ।
ଓଂ ଵିଶ୍ଵ-ଵନ୍ଦ୍ୟ-ପଦାମ୍ବୁଜାୟ ନମଃ ।
ଓଂ ସତ୍ତ୍ଵପ୍ରଧାନାୟ ନମଃ ।
ଓଂ ସଦ୍ଭାଵାୟ ନମଃ ।
ଓଂ ସଙ୍ଖ୍ୟାତୀତଗୁଣୋଜ୍ଜ୍ଵଲାୟ ନମଃ । ୪୦
ଓଂ ଅନଘାୟ ନମଃ ।
ଓଂ ସାରହୃଦୟସୁଧିୟେ ନମଃ ।
ଓଂ ସାରସ୍ଵତପ୍ରଦାୟ ନମଃ ।
ଓଂ ସତ୍ୟାତ୍ମନେ ନମଃ ।
ଓଂ ପୁଣ୍ୟଶୀଲାୟ ନମଃ ।
ଓଂ ସାଙ୍ଖ୍ୟୟୋଗଵିଲକ୍ଷଣାୟ ନମଃ ।
ଓଂ ତପୋରାଶୟେ ନମଃ ।
ଓଂ ମହାତେଜସେ ନମଃ ।
ଓଂ ଗୁଣତ୍ରୟଵିଭାଗଵିଦେ ନମଃ ।
ଓଂ କଲିଘ୍ନାୟ ନମଃ । ୫୦
ଓଂ କାଲକର୍ମଜ୍ଞାୟ ନମଃ । (ଅଥଵା ପାଠଭେଦ କାଲଧର୍ମଜ୍ଞାୟ)
ଓଂ ତମୋଗୁଣନିଵାରକାୟ ନମଃ ।
ଓଂ ଭଗଵତେ ନମଃ ।
ଓଂ ଭାରତୀଜେତ୍ରେ ନମଃ ।
ଓଂ ଶାରାଦାହ୍ଵାନପଣ୍ଦିତାୟ ନମଃ ।
ଓଂ ଧର୍ମାଧର୍ମଵିଭାଵଜ୍ଞାୟ ନମଃ । (ପାଠଭେଦ ଵିଭାଗ)
ଓଂ ଲକ୍ଷ୍ୟଭେଦପ୍ରଦର୍ଶକାୟ ନମଃ ।
ଓଂ ନାଦବିନ୍ଦୁକଲାଭିଜ୍ଞାୟ ନମଃ ।
ଓଂ ୟୋଗିହୃତ୍ପଦ୍ମଭାସ୍କରାୟ ନମଃ ।
ଓଂ ଅତୀନ୍ଦ୍ରିୟ ଜ୍ଞାନନିଧୟେ ନମଃ । ୬୦
ଓଂ ନିତ୍ୟାନିତ୍ୟଵିଵେକଵତେ ନମଃ ।
ଓଂ ଚିଦାନନ୍ଦାୟ ନମଃ ।
ଓଂ ଚିନ୍ମୟାତ୍ମନେ ନମଃ ।
ଓଂ ପରକାୟପ୍ରଵେଶକୃତେ ନମଃ ।
ଓଂ ଅମାନୁଷଚରିତ୍ରାଢ୍ୟାୟ ନମଃ ।
ଓଂ କ୍ଷେମଦାୟିନେ ନମଃ ।
ଓଂ କ୍ଷମକାରୟ ନମଃ ।
ଓଂ ଭଵ୍ୟାୟ ନମଃ ।
ଓଂ ଭଦ୍ରପ୍ରଦାୟ ନମଃ ।
ଓଂ ଭୂରିମହିମ୍ନେ ନମଃ । ୭୦
ଓଂ ଵିଶ୍ଵରଞ୍ଜକାୟ ନମଃ ।
ଓଂ ସ୍ଵପ୍ରକାଶାୟ ନମଃ ।
ଓଂ ସଦାଧାରୟ ନମଃ ।
ଓଂ ଵିଶ୍ଵବନ୍ଧଵେ ନମଃ ।
ଓଂ ଶୁଭୋଦୟାୟ ନମଃ ।
ଓଂ ଵିଶାଲକୀର୍ତୟେ ନମଃ ।
ଓଂ ଵାଗୀଶାୟ ନମଃ ।
ଓଂ ସର୍ଵଲୋକହିତୋତ୍ସୁକାୟ ନମଃ ।
ଓଂ କୈଲାସୟାତ୍ରାସମ୍ପ୍ରାପ୍ତଚନ୍ଦ୍ରମୌଲିପ୍ରପୂଜକାୟ ନମଃ ।
ଓଂ କାଂଚ୍ୟାଂ ଶ୍ରୀଚକ୍ରରାଜାଖ୍ୟୟନ୍ତ୍ରସ୍ଥାପନଦୀକ୍ଷିତାୟ ନମଃ । ୮୦
ଓଂ ଶ୍ରୀଚକ୍ରାତ୍ମକ ତାଟଙ୍କ ତୋଷିତାମ୍ବା ମନୋରଥାୟ ନମଃ ।
ଓଂ ବ୍ରହ୍ମସୂତ୍ରୋପନିଷଦ୍ଭାଷ୍ୟାଦିଗ୍ରନ୍ଥକଲ୍ପକାୟ ନମଃ ।
ଓଂ ଚତୁର୍ଦିକ୍ଚତୁରାମ୍ନାୟପ୍ରତିଷ୍ଠାତ୍ରେ ନମଃ ।
ଓଂ ମହାମତୟେ ନମଃ ।
ଓଂ ଦ୍ଵିସ୍ପତତି ମତୋଚ୍ଛେତ୍ତ୍ରେ ନମଃ ।
ଓଂ ସର୍ଵଦିଗ୍ଵିଜୟପ୍ରଭଵେ ନମଃ ।
ଓଂ କାଷାୟଵସନୋପେତାୟ ନମଃ ।
ଓଂ ଭସ୍ମୋଦ୍ଧୂଳିତଵିଗ୍ରହାୟ ନମଃ ।
ଓଂ ଜ୍ଞାନତ୍ମକୈକଦଣ୍ଡାଢ୍ୟାୟ ନମଃ ।
ଓଂ କମଣ୍ଡଲୁଲସତ୍କରାୟ ନମଃ । ୯୦
ଓଂ ଗୁରଵେ ନମଃ ।
ଓଂ ଭୂମଣ୍ଡଲାଚାର୍ୟାୟ ନମଃ ।
ଓଂ ଭଗଵତ୍ପାଦସଂଜ୍ଞକାୟ ନମଃ ।
ଓଂ ଵ୍ୟାସସଂଦର୍ଶନପ୍ରୀତାୟ ନମଃ ।
ଓଂ ଋଷ୍ୟଶୃଙ୍ଗପୁରେଶ୍ଵରାୟ ନମଃ ।
ଓଂ ସୌନ୍ଦର୍ୟଲହରୀମୁଖ୍ୟବହୁସ୍ତୋତ୍ରଵିଧାୟକାୟ ନମଃ ।
ଓଂ ଚତୁଷ୍ଷଷ୍ଟିକଲାଭିଜ୍ଞାୟ ନମଃ ।
ଓଂ ବ୍ରହ୍ମରାକ୍ଷସପୋଷକାୟ ନମଃ ।
ଓଂ ଶ୍ରୀମନ୍ମଣ୍ଡନମିଶ୍ରାଖ୍ୟସ୍ଵୟମ୍ଭୂଜୟସନ୍ନୁତାୟ ନମଃ ।
ଓଂ ତୋଟକାଚାର୍ୟସମ୍ପୂଜ୍ୟାୟ ନମଃ । ୧୦୦
ଓଂ ପଦ୍ମପାଦର୍ଚିତାଙ୍ଘ୍ରିକାୟ ନମଃ ।
ଓଂ ହସ୍ତାମଲୟୋଗିନ୍ଦ୍ର ବ୍ରହ୍ମଜ୍ଞାନପ୍ରଦାୟକାୟ ନମଃ ।
ଓଂ ସୁରେଶ୍ଵରାଖ୍ୟ ସଚ୍ଛିଷ୍ୟସଂନ୍ୟାସାଶ୍ରମଦାୟକାୟ ନମଃ । (ପାଠଭେଦ ସୁରେଶ୍ଵରାଦିଷଟ୍ଶିଷ୍ୟ)
ଓଂ ନୃସିଂହଭକ୍ତାୟ ନମଃ ।
ଓଂ ସଦ୍ରତ୍ନଗର୍ଭହେରମ୍ବପୂଜକାୟ ନମଃ ।
ଓଂ ଵ୍ୟାଖ୍ୟାସିଂହାସନାଧୀଶାୟ ନମଃ ।
ଓଂ ଜଗତ୍ପୂଜ୍ୟାୟ ନମଃ ।
ଓଂ ଜଗଦ୍ଗୁରଵେ ନମଃ ।
ଇତି ଶ୍ରୀଶଙ୍କରାଚାର୍ୟାଷ୍ଟୋତ୍ତରଶତ ସାର୍ଥନାମାଵଲିଃ ସମାପ୍ତା
The above nAmAvalI is followed by Shringeri Matham.
The text followed by Kanchi matham is slightly different
which is given as
ଅଥ ନାମାଵଲିଃ ।
ଓଂ ଶ୍ରୀଶଙ୍କରାଚାର୍ୟଵର୍ୟାୟ ନମଃ ।
ଓଂ ବ୍ରହ୍ମଜ୍ଞାନପ୍ରଦାୟକାୟ ନମଃ ।
ଓଂ ଅଜ୍ଞାନତିମିରାଦିତ୍ୟାୟ ନମଃ ।
ଓଂ ସୁଜ୍ଞାନାମ୍ବୁଧିଚନ୍ଦ୍ରମସେ ନମଃ ।
ଓଂ ଵର୍ଣାଶ୍ରମପ୍ରତିଷ୍ଠାତ୍ରେ ନମଃ ।
ଓଂ ଶ୍ରୀମତେ ନମଃ ।
ଓଂ ମୁକ୍ତିପ୍ରଦାୟକାୟ ନମଃ ।
ଓଂ ଶିଷ୍ୟୋପଦେଶନିରତାୟ ନମଃ ।
ଓଂ ଭକ୍ତାଭୀଷ୍ଟପ୍ରଦାୟକାୟ ନମଃ ।
ଓଂ ସୂକ୍ଷ୍ମତତ୍ତ୍ଵରହସ୍ୟଜ୍ଞାୟ ନମଃ । ୧୦
ଓଂ କାର୍ୟାକାର୍ୟପ୍ରବୋଧକାୟ ନମଃ ।
ଓଂ ଜ୍ଞାନମୁଦ୍ରାଞ୍ଚିତକରାୟ ନମଃ ।
ଓଂ ଶିଷ୍ୟହୃତ୍ତାପହାରକାୟ ନମଃ ।
ଓଂ ପରିଵ୍ରାଜ୍ୟାଶ୍ରମୋଦ୍ଧର୍ତ୍ରେ ନମଃ ।
ଓଂ ସର୍ଵତନ୍ତ୍ରସ୍ଵତନ୍ତ୍ରଧିୟେ ନମଃ ।
ଓଂ ଅଦ୍ଵୈତସ୍ଥାପନାଚାର୍ୟାୟ ନମଃ ।
ଓଂ ସାକ୍ଷାଚ୍ଛଙ୍କରରୂପଭୃତେ ନମଃ ।
ଓଂ ଷଣ୍ମତସ୍ଥାପନାଚାର୍ୟାୟ ନମଃ ।
ଓଂ ତ୍ରୟୀମାର୍ଗପ୍ରକାଶକାୟ ନମଃ ।
ଓଂ ଵେଦଵେଦାନ୍ତତତ୍ତ୍ଵଜ୍ଞାୟ ନମଃ । ୨୦
ଓଂ ଦୁର୍ଵାଦିମତଖଣ୍ଡନାୟ ନମଃ ।
ଓଂ ଵୈରାଗ୍ୟନିରତାୟ ନମଃ ।
ଓଂ ଶାନ୍ତାୟ ନମଃ ।
ଓଂ ସଂସାରାର୍ଣଵତାରକାୟ ନମଃ ।
ଓଂ ପ୍ରସନ୍ନଵଦନାମ୍ଭୋଜାୟ ନମଃ ।
ଓଂ ପରମାର୍ଥପ୍ରକାଶକାୟ ନମଃ ।
ଓଂ ପୁରାଣସ୍ମୃତିସାରଜ୍ଞାୟ ନମଃ ।
ଓଂ ନିତ୍ୟତୃପ୍ତାୟ ନମଃ ।
ଓଂ ମହତେ ନମଃ ।
ଓଂ ଶୁଚୟେ ନମଃ । ୩୦
ଓଂ ନିତ୍ୟାନନ୍ଦାୟ ନମଃ ।
ଓଂ ନିରାତଙ୍କାୟ ନମଃ ।
ଓଂ ନିସ୍ସଙ୍ଗାୟ ନମଃ ।
ଓଂ ନିର୍ମଲାତ୍ମକାୟ ନମଃ ।
ଓଂ ନିର୍ମମାୟ ନମଃ ।
ଓଂ ନିରହଙ୍କାରାୟ ନମଃ ।
ଓଂ ଵିଶ୍ଵଵନ୍ଦ୍ୟପଦାମ୍ବୁଜାୟ ନମଃ ।
ଓଂ ସତ୍ତ୍ଵପ୍ରଧାନାୟ ନମଃ ।
ଓଂ ସଦ୍ଭାଵାୟ ନମଃ ।
ଓଂ ସଙ୍ଖ୍ୟାତୀତଗୁଣୋଜ୍ଜ୍ଵଲାୟ ନମଃ । ୪୦
ଓଂ ଅନଘାୟ ନମଃ ।
ଓଂ ସାରହୃଦୟାୟ ନମଃ ।
ଓଂ ସୁଧିୟେ ନମଃ ।
ଓଂ ସାରସ୍ଵତପ୍ରଦାୟ ନମଃ ।
ଓଂ ସତ୍ୟାତ୍ମନେ ନମଃ ।
ଓଂ ପୁଣ୍ୟଶୀଲାୟ ନମଃ ।
ଓଂ ସାଙ୍ଖ୍ୟୟୋଗଵିଚକ୍ଷଣାୟ ନମଃ ।
ଓଂ ତପୋରାଶୟେ ନମଃ ।
ଓଂ ମହାତେଜସେ ନମଃ ।
ଓଂ ଗୁଣତ୍ରୟଵିଭାଗଵିଦେ ନମଃ । ୫୦
ଓଂ କଲିଘ୍ନାୟ ନମଃ ।
ଓଂ କାଲଧର୍ମଜ୍ଞାୟ ନମଃ ।
ଓଂ ତମୋଗୁଣନିଵାରକାୟ ନମଃ ।
ଓଂ ଭଗଵତେ ନମଃ ।
ଓଂ ଭାରତୀଜେତ୍ରେ ନମଃ ।
ଓଂ ଶାରଦାହ୍ଵାନପଣ୍ଡିତାୟ ନମଃ ।
ଓଂ ଧର୍ମାଧର୍ମଵିଭାଗଜ୍ଞାୟ ନମଃ ।
ଓଂ ଲକ୍ଷ୍ୟଭେଦପ୍ରଦର୍ଶକାୟ ନମଃ ।
ଓଂ ନାଦବିନ୍ଦୁକଲାଭିଜ୍ଞାୟ ନମଃ ।
ଓଂ ୟୋଗିହୃତ୍ପଦ୍ମଭାସ୍କରାୟ ନମଃ । ୬୦
ଓଂ ଅତୀନ୍ଦ୍ରିୟଜ୍ଞାନନିଧୟେ ନମଃ ।
ଓଂ ନିତ୍ୟାନିତ୍ୟଵିଵେକଵତେ ନମଃ ।
ଓଂ ଚିଦାନନ୍ଦାୟ ନମଃ ।
ଓଂ ଚିନ୍ମୟାତ୍ମନେ ନମଃ ।
ଓଂ ପରକାୟପ୍ରଵେଶକୃତେ ନମଃ ।
ଓଂ ଅମାନୁଷଚରିତ୍ରାଢ୍ୟାୟ ନମଃ ।
ଓଂ କ୍ଷେମଦାୟିନେ ନମଃ ।
ଓଂ କ୍ଷମାକରାୟ ନମଃ ।
ଓଂ ଭଵ୍ୟାୟ ନମଃ ।
ଓଂ ଭଦ୍ରପ୍ରଦାୟ ନମଃ । ୭୦
ଓଂ ଭୂରିମହିମ୍ନେ ନମଃ ।
ଓଂ ଵିଶ୍ଵରଞ୍ଜକାୟ ନମଃ ।
ଓଂ ସ୍ଵପ୍ରକାଶାୟ ନମଃ ।
ଓଂ ସଦାଧାରାୟ ନମଃ ।
ଓଂ ଵିଶ୍ଵବନ୍ଧଵେ ନମଃ ।
ଓଂ ଶୁଭୋଦୟାୟ ନମଃ ।
ଓଂ ଵିଶାଲକୀର୍ତୟେ ନମଃ ।
ଓଂ ଵାଗୀଶାୟ ନମଃ ।
ଓଂ ସର୍ଵଲୋକହିତୋତ୍ସୁକାୟ ନମଃ ।
ଓଂ କୈଲାସୟାତ୍ରାସଂପ୍ରାପ୍ତଚନ୍ଦ୍ରମୌଲିପ୍ରପୂଜକାୟ ନମଃ । ୮୦
ଓଂ କାଞ୍ଚ୍ୟାଂ ଶ୍ରୀଚକ୍ରରାଜାଖ୍ୟୟନ୍ତ୍ରସ୍ଥାପନଦୀକ୍ଷିତାୟ ନମଃ ।
ଓଂ ଶ୍ରୀଚକ୍ରାତ୍ମକତାଟଙ୍କପୋଷିତାମ୍ବାମନୋରଥାୟ ନମଃ ।
ଓଂ ଶ୍ରୀବ୍ରହ୍ମସୂତ୍ରୋପନିଷଦ୍ଭାଷ୍ୟାଦିଗ୍ରନ୍ଥକଲ୍ପକାୟ ନମଃ ।
ଓଂ ଚତୁର୍ଦିକ୍ଚତୁରାମ୍ନାୟପ୍ରତିଷ୍ଠାତ୍ରେ ନମଃ ।
ଓଂ ମହାମତୟେ ନମଃ ।
ଓଂ ଦ୍ଵିସପ୍ତତିମତୋଚ୍ଛେତ୍ତ୍ରେ ନମଃ ।
ଓଂ ସର୍ଵଦିଗ୍ଵିଜୟପ୍ରଭଵେ ନମଃ ।
ଓଂ କାଷାୟଵସନୋପେତାୟ ନମଃ ।
ଓଂ ଭସ୍ମୋଦ୍ଧୂଲିତଵିଗ୍ରହାୟ ନମଃ ।
ଓଂ ଜ୍ଞାନାତ୍ମକୈକଦଣ୍ଡାଢ୍ୟାୟ ନମଃ । ୯୦
ଓଂ କମଣ୍ଡଲୁଲସତ୍କରାୟ ନମଃ ।
ଓଂ ଵ୍ୟାସସନ୍ଦର୍ଶନପ୍ରୀତାୟ ନମଃ ।
ଓଂ ଭଗଵତ୍ପାଦସଂଜ୍ଞକାୟ ନମଃ ।
ଓଂ ଚତୁଷ୍ଷଷ୍ଟିକଲାଭିଜ୍ଞାୟ ନମଃ ।
ଓଂ ବ୍ରହ୍ମରାକ୍ଷସମୋକ୍ଷଦାୟ ନମଃ ।
ଓଂ ସୌନ୍ଦର୍ୟଲହରୀମୁଖ୍ୟବହୁସ୍ତୋତ୍ରଵିଧାୟକାୟ ନମଃ ।
ଓଂ ଶ୍ରୀମନ୍ମଣ୍ଡନମିଶ୍ରାଖ୍ୟସ୍ଵୟମ୍ଭୂଜୟସନ୍ନୁତାୟ ନମଃ ।
ଓଂ ତୋଟକାଚାର୍ୟସମ୍ପୂଜ୍ୟାୟ ନମଃ ।
ଓଂ ପଦ୍ମପାଦାର୍ଚିତାଙ୍ଘ୍ରିକାୟ ନମଃ ।
ଓଂ ହସ୍ତାମଲକୟୋଗୀନ୍ଦ୍ରବ୍ରହ୍ମଜ୍ଞାନପ୍ରଦାୟକାୟ ନମଃ । ୧୦୦
ଓଂ ସୁରେଶ୍ଵରାଦିଷଟ୍ଶିଷ୍ୟସଂନ୍ୟାସଆଶ୍ରମଦାୟକାୟ ନମଃ ।
ଓଂ ନିର୍ଵ୍ୟାଜକରୁଣାମୂର୍ତୟେ ନମଃ ।
ଓଂ ଜଗତ୍ପୂଜ୍ୟାୟ ନମଃ ।
ଓଂ ଜଗଦ୍ଗୁରଵେ ନମଃ ।
ଓଂ ଭେରୀପଟହଵାଦ୍ୟାଦିରାଜଲକ୍ଷଣଲକ୍ଷିତାୟ ନମଃ ।
ଓଂ ସକୃତ୍ସ୍ମରଣସନ୍ତୁଷ୍ଟାୟ ନମଃ ।
ଓଂ ସର୍ଵଜ୍ଞାୟ ନମଃ ।
ଓଂ ଜ୍ଞାନଦାୟକାୟ ନମଃ । ୧୦୮
ଇତି ଶ୍ରୀଶଙ୍କରାଚାର୍ୟାଷ୍ଟୋତ୍ତରଶତ ସାର୍ଥନାମାଵଲିଃ ସମାପ୍ତା