Guru Gita – Short Version In English

॥ Guru Geetaa English Lyrics ॥

॥ shreegurugeetaa laghu ॥ Short Version
॥ shreegurugeetaa ॥
॥ shree gurupaadukaa panchakam ॥

om namo gurubhyo gurupaadukaabhyo namah’ parebhyah’ parapaadukaabhyah’ ।
aachaarya siddheshvara paadukaabhyo namo namah’ shree gurupaadukaabhyah’ ॥

ainkaara hreenkaara rahasya yukta
shreenkaara good’haarthamahaavibhootyaa ॥ 1 ॥

onkaara marma pratipaadineebhyaam
namo namah’ shree gurupaadukaabhyaam ॥ 2 ॥

hotraagni hautraagni havishyahotra
homaadi sarvaakri’ti bhaasamaanaam ।
yad brahma tadbodha vitaarineebhyaam
namo namah’ shree gurupaadukaabhyaam ॥ 3 ॥

kaamaadi sarpavraja gaarud’aabhyaam
viveka vairaagya nidhi pradaabhyaam ।
bodha pradaabhyaam dri’tamokshadaabhyaam
namo namah’ shree gurupaadukaabhyaam ॥ 4 ॥

ananta samsaara samudra taara
naukaayitaabhyaam sthirabhaktidaabhyaam ।
yaad’yaabdhi samshoshana vaad’avaabhyaam
namo namah’ shree gurupaadukaabhyaam ॥ 5 ॥

॥ om shaantih’ shaantih’ shaantih’ ॥

॥ atha shree gurugeetaa praarambhah’ ॥

shreeganeshaaya namah’ । shreesarasvatyai namah’ । shreegurubhyo namah’ ।
॥ om ॥
asya shree gurugeetaa stotramantrasya ।
bhagavaan sadaashiva ri’shih’ ।
naanaavidhaani chhandaamsi ।
shree guruparamaatmaa devataa ।
ham beejam । sah’ shaktih’ । krom keelakam ।
shree guruprasaadasiddhyarthe jape viniyogah’ ॥

॥ atha dhyaanam ॥

hamsaabhyaam parivri’ttapatrakamalairdivyairjagatkaaranair –
vishvotkeernamanekadehanilayaih’ svachchhandamaatmechchhayaa ।
taddyotam padashaambhavam tu charanam deepaankuragraahinam
pratyakshaaksharavigraham gurupadam dhyaayedvibhum shaashvatam ॥

mama chaturvidhapurushaarthasiddhyarthe jape viniyogah’ ।
॥ atha shreegurugeetaa ॥

soota uvaacha –
kailaasa shikhare ramye bhaktisandhaananaayakam ।
pranamya paarvatee bhaktyaa shankaram paryapri’chchhata ॥ 1 ॥

shree devyuvaacha –
om namo devadevesha paraatparajagadguro ।
sadaashiva mahaadeva gurudeekshaam pradehi me ॥ 2 ॥

kena maargena bho svaamin dehi brahmamayo bhavet ।
tvam kri’paam kuru me svaamin namaami charanau tava ॥ 3 ॥

eeshvara uvaacha –
mamaroopaasi devi tvam tvatpreetyartham vadaamyaham ।
lokopakaarakah’ prashno na kenaapi kri’tah’ puraa ॥ 4 ॥

durlabham trishu lokeshu tachchhri’nushva vadaamyaham ।
gurum vinaa brahma naanyatsatyam satyam varaanane ॥ 5 ॥

vedashaastrapuraanaani itihaasaadikaani cha ।
mantrayantraadividyaashcha smri’tiruchchaat’anaadikam ॥ 6 ॥

shaivashaaktaagamaadeeni anyaani vividhaani cha ।
apabhramshakaraaneeha jeevaanaam bhraantachetasaam ॥ 7 ॥

yajnyo vratam tapo daanam japasteertham tathaiva cha ।
gurutattvamavijnyaaya mood’haaste charate janaah’ ॥ 8 ॥

gururbuddhyaatmano naanyat satyam satyam na samshayah’ ।
tallaabhaartham prayatnastu kartavyo hi maneeshibhih’ ॥ 9 ॥

good’ha vidyaa jaganmaayaa dehe chaajnyaanasambhavaa ।
udayo yatprakaashena gurushabdena kathyate ॥ 10 ॥

sarvapaapavishuddhaatmaa shreeguroh’ paadasevanaat ।
dehee brahma bhavedyasmaattvatkri’paartham vadaami te ॥ 11 ॥

gurupaadaambujam smri’tvaa jalam shirasi dhaarayet ।
sarvateerthaavagaahasya sampraapnoti phalam narah’ ॥ 12 ॥

shoshanam paapapankasya deepanam jnyaanatejasaam ।
gurupaadodakam samyak samsaaraarnavataarakam ॥ 13 ॥

ajnyaanamoolaharanam janma karma nivaaranam ।
nyaanavairaagyasiddhyartham gurupaadodakam pibet ॥ 14 ॥

guroh’ paadodakam peetvaa guroruchchhisht’abhojanam ।
gurumoorteh’ sadaa dhyaanam gurumantram sadaa japet ॥ 15 ॥

kaashee kshetram tannivaaso jaahnavee charanodakam ।
gururvishveshvarah’ saakshaat taarakam brahma nishchitam ॥ 16 ॥

guroh’ paadodakam yattu gayaa’sau so’kshayo vat’ah’ ।
teertharaajah’ prayaagashcha gurumoortyai namo namah’ ॥ 17 ॥

gurumoortim smarennityam gurunaama sadaa japet ।
guroraajnyaam prakurveeta guroranyanna bhaavayet ॥ 18 ॥

guruvaktrasthitam brahma praapyate tatprasaadatah’ ।
gurordhyaanam sadaa kuryaatkulastree svapateryathaa ॥ 19 ॥

svaashramam cha svajaatim cha svakeertipusht’ivardhanam ।
etatsarvam parityajya guroranyanna bhaavayet ॥ 20 ॥

ananyaashchintayanto maam sulabham paramam padam ।
tasmaat sarvaprayatnena guroraaraadhanam kuru ॥ 21 ॥

trailokye sphut’avaktaaro devaadyasurapannagaah’ ।
guruvaktrasthitaa vidyaa gurubhaktyaa tu labhyate ॥ 22 ॥

gukaarastvandhakaarashcha rukaarasteja uchyate ।
ajnyaanagraasakam brahma gurureva na samshayah’ ॥ 23 ॥

gukaarah’ prathamo varno maayaadigunabhaasakah’ ।
rukaaro dviteeyo brahma maayaa bhraanti vinaashanam ॥ 24 ॥

evam gurupadam shresht’ham devaanaamapi durlabham ।
haahaa hoohoo ganaishchaiva gandharvaishcha prapoojyate ॥ 25 ॥

dhruvam teshaam cha sarveshaam naasti tattvam guroh’ param ।
aasanam shayanam vastram bhooshanam vaahanaadikam ॥ 26 ॥

saadhakena pradaatavyam gurusantoshakaarakam ।
guroraaraadhanam kaaryam svajeevitvam nivedayet ॥ 27 ॥

karmanaa manasaa vaachaa nityamaaraadhayedgurum ।
deerghadand’am namaskri’tya nirlajjo gurusannidhau ॥ 28 ॥

shareeramindriyam praanaam sadgurubhyo nivedayet ।
aatmadaaraadikam sarvam sadgurubhyo nivedayet ॥ 29 ॥

kri’mikeet’abhasmavisht’haa durgandhimalamootrakam ।
shleshmaraktam tvachaa maamsam vanchayenna varaanane ॥ 30 ॥

samsaaravri’kshamaarood’haah’ patanto narakaarnave ।
yena chaivoddhri’taah’ sarve tasmai shreegurave namah’ ॥ 31 ॥

gururbrahmaa gururvishnurgururdevo maheshvarah’ ।
gurureva parabrahma tasmai shreegurave namah’ ॥ 32 ॥

hetave jagataameva samsaaraarnavasetave ।
prabhave sarvavidyaanaam shambhave gurave namah’ ॥ 33 ॥

ajnyaanatimiraandhasya jnyaanaanjanashalaakayaa ।
chakshurunmeelitam yena tasmai shreegurave namah’ ॥ 34 ॥

tvam pitaa tvam cha me maataa tvam bandhustvam cha devataa ।
samsaarapratibodhaartham tasmai shreegurave namah’ ॥ 35 ॥

yatsatyena jagatsatyam yatprakaashena bhaati tat ।
yadaanandena nandanti tasmai shreegurave namah’ ॥ 36 ॥

yasya sthityaa satyamidam yadbhaati bhaanuroopatah’ ।
priyam putradi yatpreetyaa tasmai shreegurave namah’ ॥ 37 ॥

yena chetayate heedam chittam chetayate na yam ।
yaagratsvapnasushuptyaadi tasmai shreegurave namah’ ॥ 38 ॥

yasya jnyaanaadidam vishvam na dri’shyam bhinnabhedatah’ ।
sadekarooparoopaaya tasmai shreegurave namah’ ॥ 39 ॥

yasyaamatam tasya matam matam yasya na veda sah’ ।
ananyabhaava bhaavaaya tasmai shreegurave namah’ ॥ 40 ॥

yasya kaaranaroopasya kaaryaroopena bhaati yat ।
kaaryakaaranaroopaaya tasmai shreegurave namah’ ॥ 41 ॥

naanaaroopamidam sarvam na kenaapyasti bhinnataa ।
kaaryakaaranataa chaiva tasmai shreegurave namah’ ॥ 42 ॥

yadanghrikamaladvandvam dvandvataapanivaarakam ।
taarakam sarvadaa’padbhyah’ shreegurum pranamaamyaham ॥ 43 ॥

shive kruddhe gurustraataa gurau kruddhe shivo na hi ।
tasmaat sarvaprayatnena shreegurum sharanam vrajet ॥ 44 ॥

vande gurupadadvandvam vaangmanashchittagocharam
shvetaraktaprabhaabhinnam shivashaktyaatmakam param ॥ 45 ॥

gukaaram cha gunaateetam rukaaram roopavarjitam ।
gunaateetasvaroopam cha yo dadyaatsa guruh’ smri’tah’ ॥ 46 ॥

atrinetrah’ sarvasaakshee achaturbaahurachyutah’ ।
achaturvadano brahmaa shreeguruh’ kathitah’ priye ॥ 47 ॥

ayam mayaanjalirbaddho dayaa saagaravri’ddhaye ।
yadanugrahato jantushchitrasamsaaramuktibhaak ॥ 48 ॥

shreeguroh’ paramam roopam vivekachakshusho’mri’tam ।
mandabhaagyaa na pashyanti andhaah’ sooryodayam yathaa ॥ 49 ॥

shreenaathacharanadvandvam yasyaam dishi viraajate ।
tasyai dishe namaskuryaad bhaktyaa pratidinam priye ॥ 50 ॥

tasyai dishe satatamanjaliresha aarye
prakshipyate mukharito madhupairbudhaishcha ।
yaagarti yatra bhagavaanguruchakravartee
vishvodaya pralayanaat’akanityasaakshee ॥ 51 ॥

shreenaathaadi gurutrayam ganapatim peet’hatrayam bhairavam
siddhaugham bat’ukatrayam padayugam dooteekramam mand’alam ।
veeraandvyasht’achatushka shasht’i navakam veeraavalee panchakam
shreemanmaalinimantraraajasahitam vande gurormand’alam ॥ 52 ॥

abhyastaih’ sakalaih’ sudeerghamanilairvyaadhipradairdushkaraih’
praanaayaamashatairanekakaranairduh’khaatmakairdurjayaih’ ।
yasminnabhyudite vinashyati balee vaayuh’ svayam tatkshanaat
praaptum tatsahajam svabhaavamanisham sevadhvamekam gurum ॥ 53 ॥

svadeshikasyaiva shareerachintanam
bhavedanantasya shivasya chintanam ।
svadeshikasyaiva cha naamakeertanam
bhavedanantasya shivasya keertanam ॥ 54 ॥

yatpaadarenukanikaa kaapi samsaaravaaridheh’ ।
setubandhaayate naatham deshikam tamupaasmahe ॥ 55 ॥

yasmaadanugraham labdhvaa mahadajnyaanamutsri’jet ।
tasmai shreedeshikendraaya namashchaabheesht’asiddhaye ॥ 56 ॥

paadaabjam sarvasamsaaradaavaanalavinaashakam ।
brahmarandhre sitaambhojamadhyastham chandramand’ale ॥ 57 ॥

akathaaditrirekhaabje sahasradalamand’ale ।
hamsapaarshvatrikone cha smarettanmadhyagam gurum ॥ 58 ॥

sakalabhuvanasri’sht’ih’ kalpitaasheshapusht’ih’
nikhilanigamadri’sht’ih’ sampadaam vyarthadri’sht’ih’ ।
avagunaparimaarsht’istatpadaarthaikadri’sht’ih’
bhava gunaparamesht’irmokshamaargaikadri’sht’ih’ ॥ 59 ॥

sakalabhuvanarangasthaapanaa stambhayasht’ih’
sakarunarasavri’sht’istattvamaalaasamasht’ih’ ।
sakalasamayasri’sht’ih’ sachchidaanandadri’sht’ir-
nivasatu mayi nityam shreegurordivyadri’sht’ih’ ॥ 60 ॥

agnishuddhasamam taata jvaalaa parichakaadhiyaa ।
mantraraajamimam manye’harnisham paatu mri’tyutah’ ॥ 61 ॥

tadejati tannaijati taddoore tatsameepake ।
tadantarasya sarvasya tadu sarvasya baahyatah’ ॥ 62 ॥

ajo’hamajaro’ham cha anaadinidhanah’ svayam ।
avikaarashchidaananda aneeyaanmahato mahaan ॥ 63 ॥

apoorvaanaam param nityam svayanjyotirniraamayam ।
virajam paramaakaasham dhruvamaanandamavyayam ॥ 64 ॥

shrutih’ pratyakshamaitihyamanumaanashchatusht’ayam ।
yasya chaatmatapo veda deshikam cha sadaa smaret ॥ 65 ॥

manuncha yadbhavam kaaryam tadvadaami mahaamate ।
saadhutvam cha mayaa dri’sht’vaa tvayi tisht’hati saampratam ॥ 66 ॥

akhand’amand’alaakaaram vyaaptam yena charaacharam ।
tatpadam darshitam yena tasmai shreegurave namah’ ॥ 67 ॥

sarvashrutishiroratnaviraajitapadaambujah’ ।
vedaantaambujasooryo yastasmai shreegurave namah’ ॥ 68 ॥

yasya smaranamaatrena jnyaanamutpadyate svayam ।
ya eva sarva sampraaptistasmai shreegurave namah’ ॥ 69 ॥

chaitanyam shaashvatam shaantam vyomaateetam niranjanam ।
naadabindukalaateetam tasmai shreegurave namah’ ॥ 70 ॥

sthaavaram jangamam chaiva tathaa chaiva charaacharam ।
vyaaptam yena jagatsarvam tasmai shreegurave namah’ ॥ 71 ॥

nyaanashaktisamaarood’hastattvamaalaa vibhooshitah’ ।
bhuktimuktipradaataa yastasmai shreegurave namah’ ॥ 72 ॥

anekajanmasampraaptasarvakarmavidaahine ।
svaatmajnyaanaprabhaavena tasmai shreegurave namah’ ॥ 73 ॥

na guroradhikam tattvam na guroradhikam tapah’ ।
tattvam jnyaanaatparam naasti tasmai shreegurave namah’ ॥ 74 ॥

mannaathah’ shreejagannaatho madgurustrijagadguruh’ ।
mamaatmaa sarvabhootaatmaa tasmai shreegurave namah’ ॥ 75 ॥

dhyaanamoolam gurormoortih’ poojaamoolam guroh’ padam ।
mantramoolam gurorvaakyam mokshamoolam guroh’ kri’paa ॥ 76 ॥

gururaadiranaadishcha guruh’ paramadaivatam ।
guroh’ parataram naasti tasmai shreegurave namah’ ॥ 77 ॥

saptasaagaraparyanta teerthasnaanaadikam phalam ।
guroranghripayobindusahasraamshe na durlabham ॥ 78 ॥

harau rusht’e gurustraataa gurau rusht’e na kashchana ।
tasmaatsarvaprayatnena shreegurum sharanam vrajet ॥ 79 ॥

gurureva jagatsarvam brahmavishnushivaatmakam ।
guroh’ parataram naasti tasmaatsampoojayedgurum ॥ 80 ॥

nyaanam vijnyaanasahitam labhyate gurubhaktitah’ ।
guroh’ parataram naasti dhyeyo’sau gurumaargibhih’ ॥ 81 ॥

yasmaatparataram naasti neti neteeti vai shrutih’ ।
manasaa vachasaa chaiva nityamaaraadhayedgurum ॥ 82 ॥

guroh’ kri’paa prasaadena brahmavishnusadaashivaah’ ।
samarthaah’ prabhavaadau cha kevalam gurusevayaa ॥ 83 ॥

devakinnaragandharvaah’ pitaro yakshachaaranaah’ ।
munayo’pi na jaananti gurushushrooshane vidhim ॥ 84 ॥

mahaahankaaragarvena tapovidyaabalaanvitaah’ ।
samsaarakuharaavarte ghat’ayantre yathaa ghat’aah’ ॥ 85 ॥

na muktaa devagandharvaah’ pitaro yakshakinnaraah’ ।
ri’shayah’ sarvasiddhaashcha gurusevaa paraangmukhaah’ ॥ 86 ॥

dhyaanam shri’nu mahaadevi sarvaanandapradaayakam ।
sarvasaukhyakaram nityam bhuktimuktividhaayakam ॥ 87 ॥

shreematparabrahma gurum smaraami
shreematparabrahma gurum vadaami ।
shreematparabrahma gurum namaami
shreematparabrahma gurum bhajaami ॥ 88 ॥

brahmaanandam paramasukhadam kevalam jnyaanamoortim
dvandvaateetam gaganasadri’sham tattvamasyaadilakshyam ।
ekam nityam vimalamachalam sarvadheesaakshibhootam
bhaavaateetam trigunarahitam sadgurum tam namaami ॥ 89 ॥

nityam shuddham niraabhaasam niraakaaram niranjanam ।
nityabodham chidaanandam gurum brahma namaamyaham ॥ 90 ॥

hri’dambuje karnikamadhyasamsthe
simhaasane samsthitadivyamoortim ।
dhyaayedgurum chandrakalaaprakaasham
chitpustakaabheesht’avaram dadhaanam ॥ 91 ॥

shvetaambaram shvetavilepapushpam
muktaavibhoosham muditam dvinetram ।
vaamaankapeet’hasthitadivyashaktim
mandasmitam saandrakri’paanidhaanam ॥ 92 ॥

aanandamaanandakaram prasannam
jnyaanasvaroopam nijabodhayuktam ।
yogeendrameed’yam bhavarogavaidyam
shreemadgurum nityamaham namaami ॥ 93 ॥

yasminsri’sht’isthitidhvamsanigrahaanugrahaatmakam ।
kri’tyam panchavidham shashvadbhaasate tam namaamyaham ॥ 94 ॥

praatah’ shirasi shuklaabje dvinetram dvibhujam gurum ।
varaabhayayutam shaantam smarettam naamapoorvakam ॥ 95 ॥

na guroradhikam na guroradhikam
na guroradhikam na guroradhikam ।
shivashaasanatah’ shivashaasanatah’
shivashaasanatah’ shivashaasanatah’ ॥ 96 ॥

idameva shivam tvidameva shivam
tvidameva shivam tvidameva shivam ।
mama shaasanato mama shaasanato
mama shaasanato mama shaasanatah’ ॥ 97 ॥

evamvidham gurum dhyaatvaa jnyaanamutpadyate svayam ।
tatsadguruprasaadena mukto’hamiti bhaavayet ॥ 98 ॥

gurudarshitamaargena manah’shuddhim tu kaarayet ।
anityam khand’ayetsarvam yatkinchidaatmagocharam ॥ 99 ॥

nyeyam sarvasvaroopam cha jnyaanam cha mana uchyate ।
nyaanam jnyeyasamam kuryaan naanyah’ panthaa dviteeyakah’ ॥ 100 ॥

evam shrutvaa mahaadevi gurunindaam karoti yah’ ।
sa yaati narakam ghoram yaavachchandradivaakarau ॥ 101 ॥

yaavatkalpaantako dehastaavadeva gurum smaret ।
gurulopo na kartavyah’ svachchhando yadi vaa bhavet ॥ 102 ॥

hunkaarena na vaktavyam praajnyaih’ shishyaih’ kathanchana ।
guroragre na vaktavyamasatyam cha kadaachana ॥ 103 ॥

gurum tvankri’tya hunkri’tya gurum nirjitya vaadatah’ ।
aranye nirjale deshe sa bhavedbrahmaraakshasah’ ॥ 104 ॥

munibhih’ pannagairvaa’pi surairvaa shaapito yadi ।
kaalamri’tyubhayaadvaapi guroo rakshati paarvati ॥ 105 ॥

ashaktaa hi suraadyaashcha ashaktaa munayastathaa ।
gurushaapena te sheeghram kshayam yaanti na samshayah’ ॥ 106 ॥

mantraraajamidam devi gururityaksharadvayam ।
smri’tivedaarthavaakyena guruh’ saakshaatparam padam ॥ 107 ॥

shrutismri’tee avijnyaaya kevalam gurusevakaah’ ।
te vai samnyaasinah’ proktaa itare veshadhaarinah’ ॥ 108 ॥

nityam brahma niraakaaram nirgunam bodhayet param ।
sarvam brahma niraabhaasam deepo deepaantaram yathaa ॥ 109 ॥

guroh’ kri’paaprasaadena aatmaaraamam nireekshayet ।
anena gurumaargena svaatmajnyaanam pravartate ॥ 110 ॥

aabrahma stambaparyantam paramaatmasvaroopakam ।
sthaavaram jangamam chaiva pranamaami jaganmayam ॥ 111 ॥

vande’ham sachchidaanandam bhedaateetam sadaa gurum ।
nityam poornam niraakaaram nirgunam svaatmasamsthitam ॥ 112 ॥

paraatparataram dhyeyam nityamaanandakaarakam ।
hri’dayaakaashamadhyastham shuddhasphat’ikasannibham ॥ 113 ॥

sphat’ikapratimaaroopam dri’shyate darpane yathaa ।
tathaatmani chidaakaaramaanandam so’hamityuta ॥ 114 ॥

angusht’hamaatrapurusham dhyaayatashchinmayam hri’di ।
tatra sphurati bhaavo yah’ shri’nu tam kathayaamyaham ॥ 115 ॥

agocharam tathaa’gamyam naamaroopavivarjitam ।
nih’shabdam tadvijaaneeyaat svabhaavam brahma paarvati ॥ 116 ॥

yathaa gandhah’ svabhaavena karpoorakusumaadishu ।
sheetoshnaadi svabhaavena tathaa brahma cha shaashvatam ॥ 117 ॥

svayam tathaavidho bhootvaa sthaatavyam yatrakutrachit ।
keet’abhramaravattatra dhyaanam bhavati taadri’sham ॥ 118 ॥

gurudhyaanam tathaa kri’tvaa svayam brahmamayo bhavet ।
pind’e pade tathaa roope mukto’sau naatra samshayah’ ॥ 119 ॥

shree paarvatyuvaacha –
pind’am kim tu mahaadeva padam kim samudaahri’tam ।
roopaateetam cha roopam kimetadaakhyaahi shankara ॥ 120 ॥

shree mahaadeva uvaacha –
pind’am kund’alineeshaktih’ padam hamsamudaahri’tam ।
roopam binduriti jnyeyam roopaateetam niranjanam ॥ 121 ॥

pind’e muktaa pade muktaa roope muktaa varaanane ।
roopaateete tu ye muktaaste muktaa naatra samshayah’ ॥ 122 ॥

svayam sarvamayo bhootvaa param tattvam vilokayet ।
paraatparataram naanyat sarvametanniraalayam ॥ 123 ॥

tasyaavalokanam praapya sarvasangavivarjitah’ ।
ekaakee nih’spri’hah’ shaantastisht’haasettatprasaadatah’ ॥ 124 ॥

labdham vaa’tha na labdham vaa svalpam vaa bahulam tathaa ।
nishkaamenaiva bhoktavyam sadaa santusht’achetasaa ॥ 125 ॥

sarvajnyapadamityaahurdehee sarvamayo budhaah’ ।
sadaanandah’ sadaa shaanto ramate yatrakutrachit ॥ 126 ॥

yatraiva tisht’hate so’pi sa deshah’ punyabhaajanam ।
muktasya lakshanam devi tavaagre kathitam mayaa ॥ 127 ॥

upadeshastathaa devi gurumaargena muktidah’ ।
gurubhaktistathaa dhyaanam sakalam tava keertitam ॥ 128 ॥

anena yadbhavetkaaryam tadvadaami mahaamate ।
lokopakaarakam devi laukikam tu na bhaavayet ॥ 129 ॥

laukikaatkarmano yaanti jnyaanaheenaa bhavaarnavam ।
nyaanee tu bhaavayetsarvam karma nishkarma yatkri’tam ॥ 130 ॥

idam tu bhaktibhaavena pat’hate shri’nute yadi ।
likhitvaa tatpradaatavyam tatsarvam saphalam bhavet ॥ 131 ॥

gurugeetaatmakam devi shuddhatattvam mayoditam ।
bhavavyaadhivinaashaartham svayameva japetsadaa ॥ 132 ॥

gurugeetaaksharaikam tu mantraraajamimam japet ।
anye cha vividhaa mantraah’ kalaam naarhanti shod’asheem ॥ 133 ॥

anantaphalamaapnoti gurugeetaajapena tu ।
sarvapaapaprashamanam sarvadaaridryanaashanam ॥ 134 ॥

kaalamri’tyubhayaharam sarvasankat’anaashanam ।
yaksharaakshasabhootaanaam choravyaaghrabhayaapaham ॥ 135 ॥

mahaavyaadhiharam sarvam vibhootisiddhidam bhavet ।
athavaa mohanam vashyam svayameva japetsadaa ॥ 136 ॥

vastraasane cha daaridryam paashaane rogasambhavah’ ।
modinyaam duh’khamaapnoti kaasht’he bhavati nishphalam ॥ 137 ॥

kri’shnaajine jnyaanasiddhirmokshashree vyaaghracharmani ।
kushaasane jnyaanasiddhih’ sarvasiddhistu kambale ॥ 138 ॥

kushairvaa doorvayaa devi aasane shubhrakambale ।
upavishya tato devi japedekaagramaanasah’ ॥ 139 ॥

dhyeyam shuklam cha shaantyartham vashye raktaasanam priye ।
abhichaare kri’shnavarnam peetavarnam dhanaagame ॥ 140 ॥

uttare shaantikaamastu vashye poorvamukho japet ।
dakshine maaranam proktam pashchime cha dhanaagamah’ ॥ 141 ॥

mohanam sarvabhootaanaam bandhamokshakaram bhavet ।
devaraajapriyakaram sarvalokavasham bhavet ॥ 142 ॥

sarveshaam stambhanakaram gunaanaam cha vivardhanam ।
dushkarmanaashanam chaiva sukarmasiddhidam bhavet ॥ 143 ॥

asiddham saadhayetkaaryam navagrahabhayaapaham ।
duh’svapnanaashanam chaiva susvapnaphaladaayakam ॥ 144 ॥

sarvashaantikaram nityam tathaa vandhyaasuputradam ।
avaidhavyakaram streenaam saubhaagyadaayakam sadaa ॥ 145 ॥

aayuraarogyamaishvaryaputrapautrapravardhanam ।
akaamatah’ stree vidhavaa japaanmokshamavaapnuyaat ॥ 146 ॥

avaidhavyam sakaamaa tu labhate chaanyajanmani ।
sarvaduh’khabhayam vighnam naashayechchhaapahaarakam ॥ 147 ॥

sarvabaadhaaprashamanam dharmaarthakaamamokshadam ।
yam yam chintayate kaamam tam tam praapnoti nishchitam ॥ 148 ॥

kaamitasya kaamadhenuh’ kalpanaakalpapaadapah’ ।
chintaamanishchintitasya sarvamangalakaarakam ॥ 149 ॥

mokshaheturjapennityam mokshashriyamavaapnuyaat ।
bhogakaamo japedyo vai tasya kaamaphalapradam ॥ 150 ॥

yapechchhaaktashcha saurashcha gaanapatyashcha vaishnavah’ ।
shaivashcha siddhidam devi satyam satyam na samshayah’ ॥ 151 ॥

See Also Shrimad Gita Sarah In Tamil

atha kaamyajape sthaanam kathayaami varaanane ।
saagare vaa saritteere’thavaa hariharaalaye ॥ 152 ॥

shaktidevaalaye gosht’he sarvadevaalaye shubhe ।
vat’e cha dhaatreemoole vaa mat’he vri’ndaavane tathaa ॥ 153 ॥

pavitre nirmale sthaane nityaanusht’haanato’pi vaa ।
nirvedanena maunena japametam samaacharet ॥ 154 ॥

shmashaane bhayabhoomau tu vat’amoolaantike tathaa ।
siddhyanti dhauttare moole chootavri’kshasya sannidhau ॥ 155 ॥

guruputro varam moorkhastasya siddhyanti naanyathaa ।
shubhakarmaani sarvaani deekshaavratatapaamsi cha ॥ 156 ॥

samsaaramalanaashaartham bhavapaashanivri’ttaye ।
gurugeetaambhasi snaanam tattvajnyah’ kurute sadaa ॥ 157 ॥

sa eva cha guruh’ saakshaat sadaa sadbrahmavittamah’ ।
tasya sthaanaani sarvaani pavitraani na samshayah’ ॥ 158 ॥

sarvashuddhah’ pavitro’sau svabhaavaadyatra tisht’hati ।
tatra devaganaah’ sarve kshetre peet’he vasanti hi ॥ 159 ॥

aasanasthah’ shayaano vaa gachchhamstisht’han vadannapi ।
ashvaarood’ho gajaarood’hah’ supto vaa jaagri’to’pi vaa ॥ 160 ॥

shuchishmaamshcha sadaa jnyaanee gurugeetaajapena tu ।
tasya darshanamaatrena punarjanma na vidyate ॥ 161 ॥

samudre cha yathaa toyam ksheere ksheeram ghri’te ghri’tam ।
bhinne kumbhe yathaakaashastathaatmaa paramaatmani ॥ 162 ॥

tathaiva jnyaanee jeevaatmaa paramaatmani leeyate ।
aikyena ramate jnyaanee yatra tatra divaanisham ॥ 163 ॥

evamvidho mahaamuktah’ sarvadaa vartate budhah’ ।
tasya sarvaprayatnena bhaavabhaktim karoti yah’ ॥ 164 ॥

sarvasandeharahito mukto bhavati paarvati ।
bhuktimuktidvayam tasya jihvaagre cha sarasvatee ॥ 165 ॥

anena praaninah’ sarve gurugeetaa japena tu ।
sarvasiddhim praapnuvanti bhuktim muktim na samshayah’ ॥ 166 ॥

satyam satyam punah’ satyam dharmyam saankhyam mayoditam ।
gurugeetaasamam naasti satyam satyam varaanane ॥ 167 ॥

eko deva ekadharma ekanisht’haa param tapah’ ।
guroh’ parataram naanyannaasti tattvam guroh’ param ॥ 168 ॥

maataa dhanyaa pitaa dhanyo dhanyo vamshah’ kulam tathaa ।
dhanyaa cha vasudhaa devi gurubhaktih’ sudurlabhaa ॥ 169 ॥

shareeramindriyam praanaashchaarthah’ svajanabaandhavaah’ ।
maataa pitaa kulam devi gurureva na samshayah’ ॥ 170 ॥

aakalpajanmanaa kot’yaa japavratatapah’kriyaah’ ।
tatsarvam saphalam devi gurusantoshamaatratah’ ॥ 171 ॥

vidyaatapobalenaiva mandabhaagyaashcha ye naraah’ ।
gurusevaam na kurvanti satyam satyam varaanane ॥ 172 ॥

brahmavishnumaheshaashcha devarshipitri’kinnaraah’ ।
siddhachaaranayakshaashcha anye’pi munayo janaah’ ॥ 173 ॥

gurubhaavah’ param teerthamanyateertham nirarthakam ।
sarvateerthaashrayam devi paadaangusht’ham cha vartate ॥ 174 ॥

yapena jayamaapnoti chaanantaphalamaapnuyaat ।
heenakarma tyajansarvam sthaanaani chaadhamaani cha ॥ 175 ॥

yapam heenaasanam kurvanheenakarmaphalapradam ।
gurugeetaam prayaane vaa sangraame ripusankat’e ॥ 176 ॥

yapanjayamavaapnoti marane muktidaayakam ।
sarvakarma cha sarvatra guruputrasya siddhyati ॥ 177 ॥

idam rahasyam no vaachyam tavaagre kathitam mayaa ।
sugopyam cha prayatnena mama tvam cha priyaa tviti ॥ 178 ॥

svaami mukhyaganeshaadi vishnvaadeenaam cha paarvati ।
manasaapi na vaktavyam satyam satyam vadaamyaham ॥ 179 ॥

ateevapakvachittaaya shraddhaabhaktiyutaaya cha ।
pravaktavyamidam devi mamaatmaa’si sadaa priye ॥ 180 ॥

abhakte vanchake dhoorte paakhand’e naastike nare ।
manasaapi na vaktavyaa gurugeetaa kadaachana ॥ 181 ॥

samsaarasaagarasamuddharanaikamantram
brahmaadidevamunipoojitasiddhamantram ॥

daaridryaduh’khabhavarogavinaashamantram
vande mahaabhayaharam gururaajamantram ॥ 182 ॥

॥ iti shreeskandapuraane uttarakhand’e eeshvarapaarvatee samvaade gurugeetaa samaapta ॥

॥ shreegurudattaatreyaarpanamastu ॥

The Guru Gita

OM Hear now the hymn, The Guru Gita; sung by Lord Siva It sings the song of the Supreme Self manifesting as the Guru The mantras that are the source of all speech, power, and stabile strength are its foundation

Repeat this hymn each day to obtain the Guru’s grace

Opening Meditation:

Meditate on the Guru as seated in the crown of the head, surrounded by the sacred mantras, ham and sah, which abide in all beings and that are the cause of the universe

The Guru, the source of the universe, freely chooses to appear in living form on earth

Meditate on the feet of the Guru, who is Siva, who reveals the Supreme Truth as a lamp removes darkness, who is eternal, all pervasive, and who is the visible form of the Imperishable

I sing this song to fulfill the four great values of life: prosperity, enjoyment, righteousness, and liberation

The Guru Gita Begins
On the summit of Mount Kailash, the crest jewel of all mountains, the axis of devotion and abode of oneness, the Goddess Parvati, Siva’s royal wife, reverently bowed to Him and said
Salutations to You, O Lord, God of gods, who is higher than the Highest O Guru of the universe, eternally Auspicious One! Great Lord, initiate me in the knowledge of the Guru
Please teach me the surest way for the embodied soul to become one with the Absolute At Your feet I pray: show your compassionate grace to me
Lord Siva replied:
O dear Goddess, You are my very Self! Because I love You, I will speak Your question, which has never been asked before, will be helpful to all creation
In the entire universe there is no knowledge more subtle and elusive Listen as I reveal this Truth to you: Apart from the Guru, there is no other Brahman O Beautiful One, what I say is true, it is the truth
The wisdom of the highest scriptures, the doctrines of all sacred texts, the epics of the gods and wise sagas of life, the science of mantras, yantras, and so on, powerful incantations, the wisdom passed to each generation, the sacred teachings of those who worship the Absolute as Divine Father or Mother, and other revered works – all these doctrines and creeds only bring the downfall of those whose minds are restless and deluded
Those who offer sacrificial rites, make vows, repeat mantras, or engage in penance, pilgrimages, or charity, still go adrift without knowing the nature of the Guru
The Guru is not different from pure, unbounded consciousness, the Self This is the truth Without a doubt, this is the truth Knowing this, the wise ceaselessly strive to realize the true nature of the Guru
For the embodied soul, knowledge of the Self is veiled by a false perception of the world born of ignorance The one by whose light Self-realization arises is known by the name, Guru
All harmful desires and past deeds will be completely washed away by service at the feet of the GuruThus, the embodied soul becomes one with the Supreme Have no doubt – the words I speak to you are true and carry the grace that liberates one from ignorance and suffering
To obtain all the benefits of bathing in all places of pilgrimage, sprinkle pure water on your head with your mind focused on the Guru’s lotus feet
Water from the ceremonial bathing of the Guru’s feet dries the mire of sins, brings forth the radiance of intuitive insight, and perfectly delivers one across the ocean of worldly illusion
It washes away ignorance and puts an end to rebirth and karmas Therefore, one should drink the water of the Guru’s feet to obtain nonattachment and Self-realization
Drink the holy water of the Guru’s feet; take the food that the Guru leaves to eat Always meditate on the Guru’s form; constantly repeat the mantra the Guru has given.
Any place where the Guru dwells is the holy land of Kashi; the water that washes the Guru’s feet is the Ganges The Guru is the Lord of the Universe perceptible to the eyes Indeed, the Guru is Brahma, the Savior
Water that has been poured over the Guru’s feet is the pilgrimage site, Gaya It is the holy banyan tree,it is Akshaya, and Prayag, the meeting place of the sacred Ganges, Yamuna, and Saraswati Rivers Salutations again and again to the Guru
Always lovingly recollect the Guru’s Divine form, constantly repeat the mantra the Guru has given Follow the Guru’s guidance with your mind absorbed on nothing other than the Guru
The Supreme Knowledge that resides in the mouth of the Guru can be attained by the Guru’s grace alone Keep your Guru ever present in your heart, just as a devoted wife keeps her husband there
With your heart absorbed in nothing but the Guru, let go of attachments to your status as student, spouse, parent, and to your social standing, fame, and cravings for accumulating wealth
It is true that those who direct all thoughts to Me alone achieve the highest state This supreme state can also be attained by whole-hearted worship of the Guru – who is Siva manifest in human form
From every corner of the universe, declarations of knowledge burst forth from gods, their rivals, or from departed souls, but Supreme Knowledge resides on the tongue of the Guru, and through devotion to the Guru it is obtained
Gu is the symbol for darkness; Ru, the remover of darkness The Guru is Supreme Knowledge indeed, the swallower of darkness
Gu is the symbol for ignorance born of misperception; Ru is the Supreme Knowledge that destroys ignorance
Thus, the feet of the Guru are the highest goal, even difficult for the gods to attain Indeed, even celestial musicians and their followers worship the Guru’s feet
For them and for everyone, there is surely no truth higher than the Guru Therefore, the seeker of truth should
offer seats, beds, clothes, ornaments, vehicles, and other things the Guru needs
Offer anything that pleases the Guru More than that, offer your life () by continually serving the Guru in thought, word, and deed Prostrate fully in front of the Guru without the least reservation
Dedicate your body, senses, and life force to the Guru When you consecrate everything you call yours – even your spouse and your very self – in the name of the Guru, it is blessed.
O beautiful One! Do not hesitate to live for the sake of the Guru and the teachings Those who live for the pursuit of pleasures, should remember that the body is transitory, the residence of germs, foul waste, toxins, and phlegm – and is reduced to ashes in the end
Those who venture onto the tree of this fleeting world of change sink into the ocean of torment at the end of their lives Salutations to the Guru, who surely saves all devotees from this fate
The Guru is Brahma, the Guru is Vishnu, the Guru is Siva Indeed, the Guru is the Supreme Absolute To that Guru I offer my reverent salutations
The Guru is the cause of the universe, the bridge to cross over the ocean of change, and the source of all knowledge Salutations to the Guru who is Siva
Salutations to the Guru, who with the poultice of knowledge opens the eyes of one who is blinded by the darkness of ignorance
The Guru, who is the father, mother, family and Divine Light of devotees, bestows realization of the limitations of worldly existence Salutations to the Guru
My reverent salutations to the Guru who is the embodiment of the Absolute Truth, the Light by which that Truth is perceived, and whose Bliss reveals joy to all
Salutations to the Guru, whose existence brings truth to all beings, through whose form the Divine light – like the light of the sun – shines on everyone, and in whose unconditional love, we come to love our family and all beings more and more
Salutations to the Guru, by whom this world is illumined, who perceives all states of consciousness – waking, dreaming and dreamless sleep – but who cannot be perceived by the mind
Salutations to the Guru who is Truth, whose knowledge of the universe sees through the illusory divisions that split it into fragments, and who perceives no distinction between the universe and the Self
Those who say they don’t know the Absolute, know it Those who say they know the Absolute, know it not Salutations to the Guru whose mind is ever absorbed in the Absolute
Salutations to the Guru, who is the cause of the universe although appearing as an effect In truth, the Guru is both the cause and effect
Salutations to the Guru who reveals that this universe of countless forms is in fact, one undifferentiated whole – a play of cause and effect in which cause and effect are one
Prostrations to the Guru whose lotus feet eradicate the suffering brought by duality and who always protects seekers from all misfortunes and calamities.
If Siva is angry with you, the Guru can save you, but if the Guru becomes angry with you, even Siva cannot save you Therefore, by all means, take refuge in the Guru
I offer my reverent praise and honor to the Guru’s radiant feet, where devotees’ speech, mind, and intellect dwell, and which are the supreme manifestations of Spirit and Nature
The syllable ‘gu’ is that which is beyond the gunas – the subtle forces of Creation‘Ru’ is that which is beyond rupa – all forms in Creation The One who bestows the state beyond all forces and forms is said to be the Guru
O Dear One! Though without three eyes, the Guru is Lord Siva, the witness of all Though without four arms, the Guru is Lord Vishnu, the Preserver Though without four faces, the Guru is Lord Brahma, the Creator This the scriptures declare
I make these salutations with folded palms, to immerse myself in the ocean of mercy that is the Guru, because it is by the Guru’s grace that a being is liberated from this universe of ceaseless change and the ever turning wheel of birth and death
The supreme form of the Guru is the nectar of immortality to one who has eyes of discrimination But, like the blind who cannot see the sunrise those who are idle, sluggish, or indifferent are unfortunate for they cannot perceive this Divine form
O Dear One! Everyday and with all devotion, one should offer full prostrations in the direction where the holy feet of the Guru abide
O Noble One! The wise and the learned always offer handfuls of the sweetest, most fragrant flowers in the direction of the revered and blessed one – the Guru – who is free, fully awakened, and the witness to the eternal drama of the creation and dissolution of the universe
The Guru resides in the center of a sacred mandala surrounded by:
- - the Guru’s spiritual lineage
  - Siva, lord of the demi-gods and dissolver of the universe
  - the three holy mountains where reside the essence of the Divine Mother
  - the two principle qualities of the Supreme Lord: the power of manifestation and the power of self-awareness
  - the goddesses who destroy intolerance, limitation, selfishness, and ignorance
  - perfected saints and sages
  - the great heroes and heroines of renown:
    - who are triumphant in battle over evil
    - who lend their protection in the performance of sacred ritual
    - and who help overcome fear
- the sounds that have the power to create
- and the highest mantras.
- Salutations to all those luminaries who attend the Guru.
What is the use of undeveloped seekers spending so much time practicing hundreds of rounds of long deep breaths in order to regulate the life force? These exercises can be uncomfortable and are difficult to master Indeed, such unguided practice can disperse the life force, causing disorders Instead, just serve your Guru constantly and you will attain mastery over the life force naturally and spontaneously It will become regulated of its own accord
To contemplate the form of your Guru is to contemplate infinite Siva Truly, whenever you utter your Guru’s name, it is the same as chanting the name of Lord Siva
Even a few of the smallest specks of dust from the Guru’s feet form a bridge strong enough to cross the ocean of fleeting worldly existence That Supreme Guru we honor, serve, and worship
Upon receiving the Guru’s benevolent grace, one should turn away from the ways born of ignorance, and humbly open one’s heart to the Highest Master to attain the most valued of wishes – Self-realization
At the crown of the head – the gateway to Brahman – in the center of a bright lotus, illumined by a circle of moonlight, are the lotus feet of the Guru, which destroy the raging fires of worldly existence
Reflect on the Guru as seated in the center of a thousand petaled-lotus at the heart of a sacred triangle The mantras of Brahma, Vishnu, and Siva ring out from its corners; that of the Transcendent Self, on either side
The Guru’s glance creates all the worlds, makes everything flourish completely, and perceives the essence of all Holy Scriptures It perceives that wealth does not lead to liberation, and it purifies devotees of all deficiencies The Guru’s vision beholds the Self in the midst of ever-changing Nature and illumines the path to liberation
The Guru’s glance is the pillar that supports the stage where all worlds are exhibited; it showers the nectar of compassion It is the sum total of creation, evolution, and dissolution The Guru’s glance creates past, present, and future, and bestows the vision of sat – chit – ananda: truth, knowledge, bliss absolute May the Guru’s Divine grace always be on me!
O dear Parvati, I consider the word “Guru” to be the king of all mantras Pure as gold refined in fire, it has been thoroughly confirmed by reason, meditation, prayer, and intellect It protects one from death day and night
The Guru moves, but is ever still; is far away, yet near; both inside as well as outside of all things
Know that this is the consciousness the Guru experiences:
“I have no birth, I am ageless, without beginning or end I am endless Consciousness and Bliss I am smaller than the smallest, larger than the largest.”
“I am the supreme unseen primal cause, eternal, self-luminous, without taint and craving I exist beyond the limitations of space: immovable, blissful, imperishable.”
Gain knowledge of the Guru’s divine nature through the revealed wisdom of the scriptures, direct perception born of a clear, focused mind, the revered teachings passed on by tradition, and by inference And by always being mindful of the Guru’s guidance
O great soul Parvati! Seeing that holiness resides in You, I will speak to You now of the nature of the Guru, upon which one should always reflect
Salutations to the Guru, who reveals this sacred universe in its fullness, permeated by all animate and inanimate objects
Salutations to the Guru whose lotus feet are adorned with the most splendid jewels of wisdom from the highest scriptures; who is the sun whose light causes the lotus of knowledge to bloom into Self-realization
By even a moment of loving remembrance of the Guru, wisdom arises spontaneously Without doubt, loving recollection of the Guru fulfills all goals Salutations to the Guru
Salutations to the Guru, who is pure eternal consciousness and peace, who is without flaw, beyond the limitations of space and time, who is the primordial sound and the source of creation
Truly, the Guru pervades all that changes and all that does not; all that is animate and all that is not Salutations to that Guru
Salutations to the Guru, who, adorned with the garland of the Highest Truth, rides the power of knowledge, and brings enjoyment in this life as well as liberation
Salutations to the Guru who incinerates the karma of countless lives through the power of Self-realization
Salutations to the Guru There is no truth greater than the Guru There is no path of self-discipline greater than service to the Guru; no knowledge higher than knowledge of the Guru
Cherish these thoughts while offering salutations to the Guru: My Guru is the support and protector of the universe and master of every plane of existence; my Self is the Self of all beings
The root of meditation is the Guru’s form; the root of worship, the Guru’s feet; the root of mantra, the Guru’s word; the root of freedom, the Guru’s grace
Salutations to the Guru who has no beginning but is the origin of all – the supreme transcendent deityThere is nothing higher than the Guru
The merit gained through baths and other sacred activities in the holy waters of the seven seas can easily be attained in one-thousandth of a drop of water from the Guru’s feet
If you alienate Siva – who is the remover of faults and ignorance – by your mistakes, the Guru will save you, but if you are alienated from the Guru, no one can save you Therefore, with all effort, take refuge in the Guru
There is nothing higher than the Guru Indeed, the Guru is the entire universe comprised of the qualities of Brahma, Vishnu, and Siva Therefore, one should worship the Guru
There is nothing higher than the Guru Through devotion to the Guru one attains knowledge as well as the wisdom that liberates Therefore, for those who tread the path of devotion, the Guru is the perfect object of contemplation
Nothing exists which is higher than the Guru Indeed, the scriptures proclaim that if the mind meticulously analyzes every particle of Creation, it can never fathom the fullness of the Guru Truly, one should always venerate the Guru with thought and speech.
It is purely by the Guru’s grace that Brahma, Vishnu, and Siva gain the capacity to guide the creation, sustenance, and dissolution of the universe Perfection comes by serving the Guru
Sages, Gods, demigods, celestial musicians, spirits of the ancestors of the human race, sprites that attend the gods, and spirit-beings who exist to praise the gods do not know the proper manner of serving the Guru
Like pots on a potter’s wheel, even ascetics, renunciates, and those with profound knowledge and self-discipline continue to spin in the emptiness of the world of change
Departed spirits of ancestors, great heroes, seers, adepts who possess supernatural powers or who have achieved mastery over the senses and their objects – even gods, demigods and the celestial musicians who attend them, cannot be free from the cycle of birth, death, and rebirth if they turn their faces from serving the Guru
O Supreme Goddess! Listen to the method of meditating on the Guru who bestows all joys, grants all pleasures and all worldly fulfillment, as well as liberation:
I remember the Guru, who is Supreme Brahman I speak of the Guru, who is Supreme Brahman I bow to the Guru, who is Supreme Brahman I serve the Guru, who is Supreme Brahman
I bow to the Truth-bearing Guru, who is the bliss of Brahman; who bestows the highest joy; who is one without a second; the embodiment of wisdom, beyond duality; who is infinite like the sky; who exemplifies the great Vedantic proclamations, such as ‘Thou art That;’ who is One, Eternal, Pure, Unshakable; the witness of all minds, beyond all changes; and who is free from the bonds of nature
I bow to the Guru who is Brahman, eternal and pure, who is beyond perception and form and without taint, who is infinite knowledge, consciousness, and bliss
Meditate on the divine form of the Guru, seated on a throne in the center of the lotus of the heartHere, at the axis of the womb of countless universes, the Guru, adorned with the jewel of Transcendental Consciousness, shines like the crescent moon dripping the nectar of immortality, and fulfills all righteous requests
Visualize the Guru in white garments, anointed with pure fragrant ointment, and adorned with flowers and pearls With eyes that radiate joy, the Guru’s gentle smile is a treasure-house overflowing with graceTo the left, the Goddess Shakti abides Seated close by, her garment gently touches the Guru
I always bow to the Guru, who exudes bliss, who is pure and bright, whose nature is knowledge, and who is awake to the true Self Lord of Yogis, adorable and worthy of worship, the Guru is the physician who cures the disease of the countless cycles of birth, death, and rebirth
I bow to the Guru in whom the eternal cosmic processes of creation, sustenance, dissolution, regulation, and grace are present
As you arise each morning, repeat the Guru’s mantra with your mind fixed at the crown of your head There, the Guru, the two-eyed, two-armed god of peace abides, seated on a white lotus, granting the boon of fearlessness
There is nothing greater than the Guru, nothing greater than the Guru, nothing greater than the Guru There is nothing greater than the Guru This is the doctrine of Siva, the teaching of Siva, the declaration of Siva This is the
solemn word of Siva
The Guru is Siva Without a doubt, the Guru is SivaThe Guru truly is SivaBe assured, the Guru is SivaBy my authority I proclaim this This is my teaching This is my doctrine This is my creed
By meditating on the Guru in this manner, supreme knowledge bursts forth spontaneously Therefore, one should cultivate this understanding, “I am liberated by the grace of the Guru.”
One should purify the mind by following the path shown by the Guru Do not cling to things that are transient, which you have imagined to be qualities of the Self
The essential nature of objects, and the knower of objects – the mind – are worthy of being known One should reflect on the truth that objects of awareness and awareness are identical There is no other way to liberation
O Great Goddess! Those who scorn the Guru even after hearing these teachings go to a place of dreadful torment for as long as the sun and moon exist
Keep the Guru’s mantra, teachings, and spiritual presence in mind through the duration of every birth; indeed, until creation’s end One should never forget the Guru, even if one attains Self-realization
Wise disciples should never utter what is not completely true or speak discourteously or with disrespect in front of the Guru
Those who speak to the Guru with egoism or anger, or engage in arguments with the Guru, will lose what wisdom they have gained They will be reborn in a waterless land with no interest in the highest Truth, or as spirits who oppose the Truth or, who are adversaries of humanity
O Parvati! The Guru protects one from malicious interference from envious ascetics, heretics, and even gods The Guru also safeguards one from fear at the time of death
Even the gods, ascetics, and other beings that have the power to curse are powerless in the presence of the Guru There is no doubt that their malicious interference ends and they soon perish by the intervention of the Guru
O Goddess! The two-syllable word, ‘Guru’ is the king of all mantras It is the essence of the highest scriptures and sacred wisdom, and leads to the highest state
Indeed, those who are devoted servants of the Guru can be regarded as true renunciates even if they are ignorant of the scriptures All others are merely wearing renunciates’ robes
Just as one lamp lights another, the Guru awakens knowledge of the eternal imperceptible Brahman, who appears as everything in creation, but is itself without form or attributes
Perceive the joyous Self through the gift of the Guru’s grace Knowledge of the Self arises through this path
I bow to the Guru who is the creative power of the universe and who permeates the entire the universe – all that moves and that is unmoving – from a blade of grass to the highest Self
I always bow to the Guru who is Existence, Knowledge, and Bliss, who is beyond all multiplicity, eternal, complete, without form, without attributes, and who abides in the Self
Meditate on the Guru, who is beyond all beyonds and the bestower of bliss, as residing in the center of your heart, pure and bright as crystal
Have no doubt that as the image of a crystal is reflected in a mirror, so also, reflected in a tranquil, clear, and one-pointed mind is the bliss of the Self Experience this as, “That Supreme Bliss I am.’
Listen as I describe the state that arises when meditating on the Self Reflect on it as all pervading knowledge and light, the size of a thumb, residing in the heart
‘I am beyond any efforts at conceptualization, I am not attainable by the mind, I am without name, form, and sound.’ O Parvati, know this as Brahman, one’s true nature
As the fragrance of flowers and camphor is natural to them, as cold and heat are natural phenomena, so is eternity natural to Brahman
Having become one with Brahman, one may abide anywhere, firm in that realization Just as larvae unfold their true nature as bees by incessantly meditating on the nature of a bee, one who meditates on the Guru as Brahman becomes Brahman
Meditating on the Guru in this manner, the disciple becomes one with Brahman, and is liberated from pinda, pada, and rupa: the force of creation, the movement of the life force, and matter There is no doubt about this.
Parvati then asked:
O Great Lord, please further define for me pinda, pada, and rupa And what is beyond rupa? Please explain this to me, O Great Lord, Source of Bliss
Siva said:
Pinda is the latent power of evolution within; pada, is breath and the life force; and rupa is the subtle cause of all physical forms Beyond rupa is Brahman, the Pure
O beautiful One! One experiences liberation when the Divine creative power within is fully awakened, when the life force becomes utterly still, and when one can hear within the mantra of the transcendent Self – Hamsa – repeating by itself One no longer identifies with the physical form and is liberated But those who go beyond even all these are truly free
Having become one with all there is, one can perceive the highest Truth There is nothing greater than the highest All that exists has no other abode
On having caught sight of the Highest Truth by the Guru’s grace, one should resolutely continue, maintain a tranquil, balanced mind, and completely let go of all cravings and attachments
Whatever you acquire or do not acquire, whether it is great or small, enjoy it with a mind that is contented and without cravings
The awakened ones say that having attained the all-knowing state, the embodied soul becomes one with everything Ever blissful and tranquil, such a one rejoices everywhere
Moreover, wherever the knower of Brahman lives, that place becomes a vessel for all that is auspicious, good, and holy O Goddess! Thus I have described to you the characteristics of a liberated being
I have also explained to you the proper course for knowing the true nature of the Guru And I have fully explained how devotion to, and meditation on, the Guru bestows liberation.
O Great Self! I shall now speak of what can be accomplished by recitation of the Guru Gita This song is not meant for obtaining fleeting, worldly gains, but to bring the highest benefit to all beings in all the worlds
Those who strive for worldly gain and who lack insight sink into the ocean of worldly limitations and transitory existence, but knowers of the Highest Truth are not bound by their actions, whatever they may be
But if one reads or hears this Guru Gita with an attitude of devotion; or if one even makes a copy of it and offers it to another, it produces all fruits
O Goddess, I have revealed to you the Song of the Guru, the essence of Pure Truth Without a doubt, regular repetition of this song destroys the disease of transitory existence
Repeat the Guru Gita in which every letter, every sound, every syllable is imperishable, radiant, and powerful It is the highest of all mantras All other mantras are not worth even one-sixteenth part of one letter of the Guru Gita
Infinite and endless are the rewards obtained by repeating the Guru Gita Bondage from all past wrongdoings is destroyed and all hardships come to an end There is no doubt about this
It removes the fears of time and death, and all misfortune It erases the fear of ghosts, demons, evil spirits, thieves, and wild beasts
It destroys powerful, resistant diseases, bestows all prosperity and makes perfection possible More importantly, it subdues ignorance Repeat it always
Repeating it while seated on cloth brings lack; on stone, disease; on the earth, unhappiness; and on wood, it becomes useless.
Repeating it while seated on a black deerskin, one attains knowledge; while on a tiger skin, the treasure of liberation Sitting on sacred kusha grass brings wisdom, and a seat of wool brings all attainments
O Goddess, repeat this song with a one-pointed mind on an auspicious seat covered with a pure, spotless, wool blanket
O Beloved, one should use a white seat for attaining peace, a red one for self control, a black one to eliminate malevolent spirits, and a yellow one to attract wealth.
Repeat the Guru Gita facing North to attain peace, East for self-control Face South to destroy all adversities, West to attain prosperity
The Guru Gita has the power to enthrall all creatures, and to liberate them from bondage One becomes the beloved of gods and rulers All planes of existence become one’s dominion
It has the power to subdue harmful attributes while increasing beneficial ones; destroy the fruits of pain-bearing deeds while bringing forth the fruits of deeds that are painless
It brings to perfection all righteous acts It removes the fear of the influences of the planets, destroys bad dreams and makes good dreams come true
It bestows the highest peace under all circumstances, grants righteous children to the barren, averts widowhood, and brings good fortune
It grants long life, good health, wealth, children, and grandchildren A widow who repeats the Guru Gita without selfish desire gains liberation
Even if she repeats it while harboring desire, she obtains non-widowhood in the next birth All fears, suffering, and obstacles will be destroyed All malicious interference will be removed
It brings tranquility where obstacles and torment once prevail edit grants prosperity, the fulfillment of virtuous desires, righteousness, and liberation Without a doubt, one definitely obtains all that one could desire
The Guru Gita is the Wish-fulfilling Cow for those who desire objects, the Wish-fulfilling Tree for those who cherish all that can be imagined, and the Wish-fulfilling Gem for those disturbed by anxious thoughts The Guru Gita creates auspiciousness in every way, and for everyone
For those whose goal is liberation, who repeat it daily, the radiance of liberation will be attained Those who repeat it desiring enjoyments will no doubt also attain the fruits of their desires
The Guru Gita is repeated by devotees of the Divine Mother, the Sun-God, Lord Ganesha, Lord Vishnu, and
Lord Siva O Goddess, it brings all attainments Without a doubt, this is the truth What I say is true
O beautiful One! Now I shall describe the places to repeat it to achieve that which is longed for: at the sea, a riverbank, or in a temple of Lord Vishnu or Lord Siva
Or in a temple devoted to the Divine Mother, in any place made holy by worship of the Divine, in an ashram, where cows reside, under the holy banyan or gooseberry trees, in a garden of holy basil plants
Or in any pure, clean place, repeat the Guru Gita regularly with your mind focused and at peace
By reciting this Guru Gita in a cremation ground or other places that inspire fear in most people, or near the root of a banyan or thorn-apple tree, or close to a mango tree, one gains success
As children are cherished by their parents, so too are disciples loved and cared for by the Guru Even those who are ignorant or dull reach perfection in all righteous actions, initiations, vows, and challenging disciplines Others cannot
The wise, who understand the nature of life, always bathe in the waters of the Guru Gita to wash away the impurities of this fleeting world of sense objects and desires, and to become free from the endless cycles of rebirth
The one whose knowledge of the Absolute Truth is constant and complete is truly the Guru There is no doubt that wherever the Guru dwells becomes a holy place
The Guru remains pure, holy, and immersed in Self-realization in every place Without a doubt, wherever the Guru stays, the multitude of gods also dwell
Recite the Guru Gita while seated in a meditation posture, while lying down, walking, standing, speaking, riding a horse or elephant, whether attentive and with devotion, or distracted and without feeling
One who always repeats the Guru Gita is pure of mind and wise By merely seeing such a one, rebirth is overcome
Just as the water of a river merges with the water of the ocean, as milk perfectly merges with milk, clarified butter with clarified butter, the space within a pot with the space outside it, so too, the individual self merges with the Supreme Self
In this manner, the individual self of the wise one merges with the Supreme Self Day and night, and in every location, the wise one delights in Oneness
Thus, the Awakened One always dwells in Supreme Freedom, existing as the embodiment of devotion, and serving all
O Parvati, all doubts are left behind Such a one, truly free, experiences both liberation and delight in this world The Goddess of Speech and Learning resides on the tip of the tongue of the realized soul
There is no doubt that anyone who repeats the Guru Gita will attain all spiritual accomplishments, as well as worldly pleasures and liberation
All I have said is the truth: the knowledge I have revealed is real and worthy of being followed O beautiful One, all I have said is true There is nothing like the Guru Gita Nothing like the Guru Gita.
In all sacred traditions, God, the Absolute Reality, is One And to be steadfast in living a righteous life is one To faithfully live by these truths is the highest self-discipline But there is nothing higher than the Guru – no reality, no teaching, higher than the Guru
Fortunate is the mother of one who has devotion to the Guru, fortunate is the father, and fortunate are the family and ancestors Blessed, too is the earth where the Guru dwells O Goddess, such devotion is truly rare
The body, senses, vital life force, wealth, close and distant relatives, mother, father, family – O Goddess, have no doubt, the Guru is all these
O Goddess! Mantra repetition, vows, and rigorous disciplines practiced through millions of births since the beginning of creation, only bear fruit the moment the Guru is satisfied
Those who do not serve the Guru are unfortunate even with knowledge and powers gained through rigorous disciplines O beautiful One! This is the truth
Brahma, Vishnu, Siva, divine seers, ancestors, and celestial musicians, singers of praise, and protectors of wealth even realized beings and great sages – none can succeed without the grace attained by serving the Guru
Those who constantly abide in devotion to the Guru have reached the highest place of pilgrimageWithout such devotion, traveling to sacred sites serves no purposeO Goddess, all places of pilgrimage reside in the big toe of the Guru’s foot
Abandon all unprincipled places, and all actions that do not bring spiritual growth, and recite the Guru Gita One attains endless rewards and spiritual victory
It is not conducive to success to repeat this hymn in an environment that is inappropriate One attains inferior fruits By reciting the Guru Gita when undertaking a journey, or when facing danger from an enemy in battle, one attains success
At death, it brings liberation For the devoted disciple, every endeavor at every location is completed
This doctrine — mysterious, subtle, and hidden — that I have revealed to You, should not be disclosed casually to just anyone Protect it with every effort I have revealed it to You because you are dear to Me
Our own divine sons, the gods, Lord Vishnu and others – they keep this in their minds but do not speak it aloud What I have taught you is true This teaching is true
This doctrine should only be revealed to one whose mind is matured and fully ready to hear the truth

See Also Yogaprada Ganesha Stotram In English

– Chant Stotra in Other Languages –

Guru Gita – Short Version in Sanskrit – English – Bengali – Gujarati – Kannada – Malayalam – Odia – Telugu – Tamil