॥ Lalita Sahasranamavali Telugu Lyrics ॥
॥ శ్రీలలితాసహస్రనామావలీ సార్థ ॥
॥ Introduction ॥
In this page lalita sahasranamam is presented in a name-by-name format with a brief meaning for each name) Each of the 1000 names of lalita mahatripurasundari is beautiful and has a profound meaning to it) Refer to a detailed commentary and understand the complete meaning of each of these names) For instance, Ammachi Publications has very nice commentary on lalita sahasranamam.
ఓం శ్రీలలితామహాత్రిపురసున్దరీస్వరూపా
శ్రీమీనాక్షీ పరమేశ్వరీ పరదేవతామ్బికాయై నమః
లలితాసహస్రనామం
ధ్యానమ్
సిన్దూరారుణవిగ్రహాం త్రినయనాం మాణిక్యమౌలిస్ఫురత్
తారానాయకశేఖరాం స్మితముఖీమాపీనవక్షోరుహామ్ ।
పాణిభ్యామలిపూర్ణరత్నచషకం రక్తోత్పలం విభ్రతీం
సౌమ్యాం రత్నఘటస్థరక్తచరణాం ధ్యాయేత్పరామమ్బికామ్ ॥
May we meditate on the DIVINE MOTHER
whose body has the red hue of vermilion,
who has three eyes,
who wears a beautiful crown studded with rubies,
who is adorned with the crescent Moon,
whose face sports beautiful smile indicating compassion,
who has beautiful limbs,
whose hands hold a jewel-studded golden vessel filled
with nectar, and in the other a red lotus flower.
అరుణాం కరుణాతరఙ్గితాక్షీం
ధృతపాశాఙ్కుశపుష్పబాణచాపామ్ ।
అణిమాదిభిరావృతాం మయుఖైః
అహమిత్యేవ విభావయే భవానీమ్ ॥
I meditate on the great Empress) She is red in color,
and her eyes are full of compassion, and holds the noose,
the goad, the bow and the flowery arrow in Her hands.
She is surrounded on all sides by powers such as aNimA
for rays and She is the Self within me.
ధ్యాయేత్పద్మాసనస్థాం వికసితవదనాం పద్మపత్రాయతాక్షీం
హేమాభాం పీతవస్త్రాం కరకలితలసద్ధేమపద్మాం వరాఙ్గీమ్ ।
సర్వాలఙ్కారయుక్తాం సతతమభయదాం భక్తనమ్రాం భవానీం
శ్రీవిద్యాం శాన్తమూర్తిం సకలసురనుతాం సర్వసమ్పత్ప్రదాత్రీమ్ ॥
The Divine Goddess is to be meditated meditate
upon as seated on the lotus with petal eyes.
She is golden hued, and has lotus flowers in Her hand.
She dispels fear of the devotees who bow before Her.
She is the embodiment of peace, knowledge (vidyA),
is praised by gods and grants every kind of wealth wished for.
సకుఙ్కుమవిలేపనామలికచుమ్బికస్తూరికాం
సమన్దహసితేక్షణాం సశరచాపపాశాఙ్కుశామ్ ।
అశేషజనమోహినీమరుణమాల్యభూషామ్బరాం
జపాకుసుమభాసురాం జపవిధౌ స్మరేదమ్బికామ్ ॥
I meditate on the Mother, whose eyes are smiling, who holds the
arrow, bow, noose and the goad in Her hands) She is glittering
with red garlands and ornaments) She is painted with kumkuma
on her forehead and is red and tender like the japa flower.
అథ శ్రీలలితాసహస్రనామస్తోత్రమ్ ।
ఓం ఐం హ్రీం శ్రీం ఓం ఐం హ్రీం శ్రీం ।
౧) శ్రీమాతా – She who is the auspicious Mother
౨) శ్రీమహారాజ్ఞీ – She who is the Empress of the Universe
౩) శ్రీమత్సింహాసనేశ్వరీ – She who is the queen of the most glorious throne
౪) చిదగ్నికుణ్డసమ్భూతా – She who was born in the fire-pit of Pure Consciousness
౫) దేవకార్యసముద్యతా – She who is intent on fulfilling the wishes of the gods
౬) ఉద్యద్భానుసహస్రాభా – She who has the radiance of a thousand rising suns
౭) చతుర్బాహుసమన్వితా – She who is four-armed
౮) రాగస్వరూపపాశాఢ్యా – She who is holding the rope of love in Her hand
౯) క్రోధాకారాఙ్కుశోజ్జ్వలా – She who shines, bearing the goad of anger
౧౦) మనోరూపేక్షుకోదణ్డా – She who holds in Her hand a sugarcane bow that represents the mind
౧౧) పఞ్చతన్మాత్రసాయకా – She who holds the five subtle elements as arrows
౧౨) నిజారుణప్రభాపూరమజ్జద్బ్రహ్మాణ్డమణ్డలా – she who immerses the entire universe in the red efflugence of
Her form
౧౩) చమ్పకాశోకపున్నాగసౌగన్ధికలసత్కచా – She whose hair has been adorned with flowers like campaka,
ashoka, punnAga and saugandhika
౧౪) కురువిన్దమణిశ్రేణీకనత్కోటీరమణ్డితా – She who is resplendent with a crown adorned with rows of
kuruvinda gems
౧౫) అష్టమీచన్ద్రవిభ్రాజదలికస్థలశోభితా – She whose forehead shines like the crescent moon of the eighth
night of the lunar half-month
౧౬) ముఖచన్ద్రకలఙ్కాభమృగనాభివిశేషకా – She who wears a musk mark on Her forehead which shines like
the spot in the moon
౧౭) వదనస్మరమాఙ్గల్యగృహతోరణచిల్లికా – She whose eyebrows shine like the archways leading to the
house of kAma, the god of love, which Her face resembles
౧౮) వక్త్రలక్ష్మీపరీవాహచలన్మీనాభలోచనా – She whose eyes possess the luster of the fish that move about
in the stream of beauty flowing from Her face
౧౯) నవచమ్పకపుష్పాభనాసాదణ్డవిరాజితా – She who is resplendent with a nose that has the beauty of a
newly blossoming campaka flower
౨౦) తారాకాన్తితిరస్కారినాసాభరణభాసురా – She who shines with a nose-ornament that excels the luster of a star
౨౧) కదమ్బమఞ్జరీక్లృప్తకర్ణపూరమనోహరా – She who is captivating, wearing bunches of kadamba flowers
as ear-ornaments
౨౨) తాటఙ్కయుగలీభూతతపనోడుపమణ్డలా – She who wears the sun and the moon as a pair of large earrings
౨౩) పద్మరాగశిలాదర్శపరిభావికపోలభూః – She whose cheeks excel mirrors made of rubies in their beauty
౨౪) నవవిద్రుమబిమ్బశ్రీన్యక్కారిరదనచ్ఛదా – She whose lips excel freshly cut coral and bimba fruit in
their reflective splendor
౨౫) శుద్ధవిద్యాఙ్కురాకారద్విజపఙ్క్తిద్వయోజ్జ్వలా – She who has radiant teeth which resemble the buds of pure knowledge
౨౬) కర్పూరవీటికామోదసమాకర్షిదిగన్తరా – She who is enjoying a camphor-laden betel roll, the fragrance
of which is attracting people from all directions
౨౭) నిజసల్లాపమాధుర్యవినిర్భర్త్సితకచ్ఛపీ – She who excels even the veeNa of sarasvatI in the sweetness
of Her speech
౨౮) మన్దస్మితప్రభాపూరమజ్జత్కామేశమానసా – She who submerges even the mind of KAmesha(Lord shiva) in
the radiance of Her smile
౨౯) అనాకలితసాదృశ్యచిబుకశ్రీవిరాజితా – She whose chin cannot be compared to anything(it is beyond
camporison because of its unparalleled beauty)
౩౦) కామేశబద్ధమాఙ్గల్యసూత్రశోభితకన్ధరా – She whose neck is adorned with the marriage thread tied by KAmesha
౩౧) కనకాఙ్గదకేయూరకమనీయభుజాన్వితా – She whose arms are beautifully adorned with golden armlets
౩౨) రత్నగ్రైవేయచిన్తాకలోలముక్తాఫలాన్వితా – She whose neck is resplendent with a gem-studded necklace with
a locket made of pearl
౩౩) కామేశ్వరప్రేమరత్నమణిప్రతిపణస్తనీ – She who gives Her breasts to KAmeshvara in return for the gem
of love He bestows on Her
౩౪) నాభ్యాలవాలరోమాలిలతాఫలకుచద్వయీ – She whose breasts are the fruits on the creeper of the fine
hairline that starts in the depths of Her navel and spreads
upwards
౩౫) లక్ష్యరోమలతాధారతాసమున్నేయమధ్యమా – She who has a waist, the existence of which can only be inferred
by the fact that the creeper of Her hairline springs from it
౩౬) స్తనభారదలన్మధ్యపట్టబన్ధవలిత్రయా – She whose abdomen has three folds which form a belt to support
Her waist from breaking under the weight of Her breasts
౩౭) అరుణారుణకౌసుమ్భవస్త్రభాస్వత్కటీతటీ – She whose hips are adorned with a garment as red as the rising
sun, which is dyed with an extract from safflower (kusumbha)
blossoms
౩౮) రత్నకిఙ్కిణికారమ్యరశనాదామభూషితా – She who is adorned with a girdle which is decorated with many
gem-studded bells
౩౯) కామేశజ్ఞాతసౌభాగ్యమార్దవోరుద్వయాన్వితా – The beauty and softness of whose thighs are known only to
kAmesha, Her husband
౪౦) మాణిక్యమకుటాకారజానుద్వయవిరాజితా – She whose knees are like crowns shaped from the precious red
jewel, mAnikya (a kind of ruby)
౪౧) ఇన్ద్రగోపపరిక్షిప్తస్మరతూణాభజఙ్ఘికా – She whose calves gleam like the jewel-covered quiver of the
God of Love
౪౨) గూఢగుల్ఫా – She whose ankles are hidden
౪౩) కూర్మపృష్ఠజయిష్ణుప్రపదాన్వితా – She whose feet have arches that rival the back of a tortoise
in smooothness and beauty
౪౪) నఖదీధితిసంఛన్ననమజ్జనతమోగుణా – She whose toenails give out such a radiance that all the
darkness of ignorance is dispelled completely from those
devotees who prostrate at Her feet
౪౫) పదద్వయప్రభాజాలపరాకృతసరోరుహా – She whose feet defeat lotus flowers in radiance
౪౬) శిఞ్జానమణిమఞ్జిరమణ్డితశ్రీపదామ్బుజా – She whose auspicious lotus feet are adorned with gem-studded
golden anklets that tinkle sweetly
౪౭) మరాలీమన్దగమనా – She whose gait is as slow and gentle as that of a swan
౪౮) మహాలావణ్యశేవధిః – She who is the treasure-house of beauty
౪౯) సర్వారుణా – She who is entirely red in complexion
౫౦) అనవద్యాఙ్గీ – She whose body is worthy of worship
౫౧) సర్వాభరణభూషితా – She who is resplendent with all types of ornaments
౫౨) శివకామేశ్వరాఙ్కస్థా – She who sits in the lap of shiva, who is the conqueror of desire
౫౩) శివా – She who bestows all that is auspicious
౫౪) స్వాధీనవల్లభా – She who keeps Her husband always under Her control
౫౫) సుమేరుమధ్యశ‍ృఙ్గస్థా – She who sits on the middle peak of Mount Sumeru
౫౬) శ్రీమన్నగరనాయికా – She who is the Mistress of the most auspicious (or prosperous)
౫౭) చిన్తామణిగృహాన్తస్థా – She who resides in a house built of the chintAmaNi
౫౮) పఞ్చబ్రహ్మాసనస్థితా – She who sits on a seat made of five BrahmAs
౫౯) మహాపద్మాటవీసంస్థా – She who resides in the great lotus forest
౬౦) కదమ్బవనవాసినీ – She who resides in the kadamba forest
౬౧) సుధాసాగరమధ్యస్థా – She who resides in the center of the ocean of nectar
౬౨) కామాక్షీ – She whose eyes awaken desire, or She who has beautiful eyes
౬౩) కామదాయినీ – She who grants all wishes
౬౪) దేవర్షిగణసఙ్ఘాతస్తూయమానాత్మవైభవా – She whose might is the subject of praise by multitudes of gods
and sages
౬౫) భణ్డాసురవధోద్యుక్తశక్తిసేనాసమన్వితా – She who is endowed with an army of shaktis intent on slaying
bhaNDAsura
౬౬) సమ్పత్కరీసమారూఢసిన్ధురవ్రజసేవితా – Who is attended by a herd of elephants ably commanded by sampatkarI
౬౭) అశ్వారూఢాధిష్ఠితాశ్వకోటికోటిభిరావృతా – She who is surrounded by a cavalry of several million horses
which are under the command of the shakti, ashvArUDhA
౬౮) చక్రరాజరథారూఢసర్వాయుధపరిష్కృతా – She who shines in Her chariot chakrarAja, equipped with all
kinds of weapons
౬౯) గేయచక్రరథారూఢమన్త్రిణీపరిసేవితా – She who is served by the shakti named mantriNI who rides the
chariot known as geyacakra
౭౦) కిరిచక్రరథారూఢదణ్డనాథాపురస్కృతా – She who is escorted by the shakti known as daNDanAthA, seated
in the kirichakra chariot
౭౧) జ్వాలామాలినికాక్షిప్తవహ్నిప్రాకారమధ్యగా – She who has taken position at the center of the fortress of
fire created by the goddess, jvAlAmAlinI
౭౨) భణ్డసైన్యవధోద్యుక్తశక్తివిక్రమహర్షితా – She who rejoices at the valor of the shaktis who are intent
on destroying the forces of bhaNDAsura
౭౩) నిత్యాపరాక్రమాటోపనిరీక్షణసముత్సుకా – She who delights in seeing the might and the pride of Her
nityA deities
౭౪) భణ్డపుత్రవధోద్యుక్తబాలావిక్రమనన్దితా – She who delights in seeing the valor of the goddess bAla who
is intent on killing the sons of bhaNDa
౭౫) మన్త్రిణ్యమ్బావిరచితవిషఙ్గవధతోషితా – She who rejoices at the destruction, in battle, of the demon
viShaNga by the mantriNI shakti
౭౬) విశుక్రప్రాణహరణవారాహీవీర్యనన్దితా – She who is pleased with the prowess of vArAhI who took the
life of vishukra
౭౭) కామేశ్వరముఖాలోకకల్పితశ్రీగణేశ్వరా – She who gives rise to gaNesha by a glance at the face of kAmeshvara
౭౮) మహాగణేశనిర్భిన్నవిఘ్నయన్త్రప్రహర్షితా – She who rejoices when gaNesha shatters all obstacles
౭౯) భణ్డాసురేన్ద్రనిర్ముక్తశస్త్రప్రత్యస్త్రవర్షిణీ – She who showers counter weapons to each weapon fired at Her
by bhaNDAsura
౮౦) కరాఙ్గులినఖోత్పన్ననారాయణదశాకృతిః – She who created from Her fingernails all ten incarnations of
NArAyaNa (viShNu)
౮౧) మహాపాశుపతాస్త్రాగ్నినిర్దగ్ధాసురసైనికా – She who burned the armies of the demons in the fire of the
missile, mahApAshupata
౮౨) కామేశ్వరాస్త్రనిర్దగ్ధసభణ్డాసురశూన్యకా – She who burned and destroyed bhaNDAsura and his capital shUnyaka
with the kAmeshvara missle
౮౩) బ్రహ్మోపేన్ద్రమహేన్ద్రాదిదేవసంస్తుతవైభవా – She whose many powers are extolled by brahmA, viShNu, shiva
and other gods
౮౪) హరనేత్రాగ్నిసన్దగ్ధకామసఞ్జీవనౌషధిః – She who became the life-giving medicine for kAmadeva (the god
of love) who had been burned to ashes by the fire from shiva’s
(third) eye
౮౫) శ్రీమద్వాగ్భవకూటైకస్వరూపముఖపఙ్కజా – She whose lotus face is the auspicious vAgbhavakUTa (a group
of syllables of the panchadashi mantra)
౮౬) కణ్ఠాధఃకటిపర్యన్తమధ్యకూటస్వరూపిణీ – She who from Her neck to Her waist is of the form of the
madhyakUTa (the middle six syllables of the panchadashAkShari
mantra)
౮౭) శక్తికూటైకతాపన్నకట్యధోభాగధారిణీ – She whose form below the waist is the shaktikUTa (the last
four syllables of the pancadashAkShari mantra)
౮౮) మూలమన్త్రాత్మికా – She who is the embodiment of the mUla mantra (the
pancadashAkShari mantra)
౮౯) మూలకూటత్రయకలేవరా – She whose (subtle) body is made of the three parts of the
pancadashAkShari mantra
౯౦) కులామృతైకరసికా – She who is especially fond of the nectar known as kula
౯౧) కులసఙ్కేతపాలినీ – She who protects the code of rituals of the path of yoga known
as kula
౯౨) కులాఙ్గనా – She who is well-born (who is from a good family)
౯౩) కులాన్తస్థా – She who resides in the kula vidyA
౯౪) కౌలినీ – She who belongs to the kula
౯౫) కులయోగినీ – She who is the deity in the kulas
౯౬) అకులా – She who does not have a family
౯౭) సమయాన్తస్థా – She who resides inside ‘samaya’
౯౮) సమయాచారతత్పరా – She who is attached to the samaya form of worship
౯౯) మూలాధారైకనిలయా – She whose principal abode is the mUlAdhAra
౧౦౦) బ్రహ్మగ్రన్థివిభేదినీ – She who breaks through the knot of brahma
౧౦౧) మణిపూరాన్తరుదితా – She who emerges in the maNipUra cakra
౧౦౨) విష్ణుగ్రన్థివిభేదినీ – She who breaks through the knot of viShNu
౧౦౩) ఆజ్ఞాచక్రాన్తరాలస్థా – She who resides at the center of the Aj~nA chakra
౧౦౪) రుద్రగ్రన్థివిభేదినీ – She who breaks through the knot of shiva
౧౦౫) సహస్రారామ్బుజారూఢా – She who ascends to the thousand-petaled lotus
౧౦౬) సుధాసారాభివర్షిణీ – She who pours out streams of ambrosia
౧౦౭) తడిల్లతాసమరుచిః – She who is as beautiful as a flash of lightning
౧౦౮) షట్చక్రోపరిసంస్థితా – She who resides above the six chakrAs
౧౦౯) మహాసక్తిః – She who is greatly attached to the festive union of shiva and shakti
౧౧౦) కుణ్డలినీ – She who has the form a coil
౧౧౧) బిసతన్తుతనీయసీ – She who is fine and delicate as the fiber of the lotus
౧౧౨) భవానీ – She who is the wife of bhava (shiva)
౧౧౩) భావనాగమ్యా – She who is unattainable through imagination or thought
౧౧౪) భవారణ్యకుఠారికా – She who is like an axe to clear the jungle of samsAra
౧౧౫) భద్రప్రియా – She who is fond of all auspicious things – who gives all
auspicious things
౧౧౬) భద్రమూర్తిః – She who is the embodiment of auspiciousness or benevolence
౧౧౭) భక్తసౌభాగ్యదాయినీ – She who confers prosperity on Her devotees
౧౧౮) భక్తిప్రియా – She who is fond of (and pleased by) devotion
౧౧౯) భక్తిగమ్యా – She who is attained only through devotion
౧౨౦) భక్తివశ్యా – She who is to be won over by devition
౧౨౧) భయాపహా – She who dispels fear
౧౨౨) శామ్భవీ – She who is the wife of shambhu (shiva)
౧౨౩) శారదారాధ్యా – She who is worshipped by sharadA (sarasvatI, the goddess of speech)
౧౨౪) శర్వాణీ – She who is the wife of sharva (shiva)
౧౨౫) శర్మదాయినీ – She who confers happiness
౧౨౬) శాఙ్కరీ – She who gives happiness
౧౨౭) శ్రీకరీ – She who bestows riches in abundance
౧౨౮) సాధ్వీ – She who is chaste
౧౨౯) శరచ్చన్ద్రనిభాననా – She whose face shines like the full moon in the clear autumn sky
౧౩౦) శాతోదరీ – She who is slender-waister
౧౩౧) శాన్తిమతీ – She who is peaceful
౧౩౨) నిరాధారా – She who is without dependence
౧౩౩) నిరఞ్జనా – She who stays unattached, bound to nothing
౧౩౪) నిర్లేపా – She who is free from all impurities arising from action
౧౩౫) నిర్మలా – She who is free from all impurities
౧౩౬) నిత్యా – She who is eternal
౧౩౭) నిరాకరా – She who is without form
౧౩౮) నిరాకులా – She who is without agitation
౧౩౯) నిర్గుణా – She who is beyond all three gunas of nature, namely sattva,
rajas and tamas
౧౪౦) నిష్కలా – She who is without parts
౧౪౧) శాన్తా – She who is tranquil
౧౪౨) నిష్కామా – She who is without desire
౧౪౩) నిరుపప్లవా – She who is indestructible
౧౪౪) నిత్యముక్తా – She who is ever free from worldly bonds
౧౪౫) నిర్వికారా – She who is unchanging
౧౪౬) నిష్ప్రపఞ్చా – She who is not of this universe
౧౪౭) నిరాశ్రయా – She who does not depend on anything
౧౪౮) నిత్యశుద్ధా – She who is eternally pure
౧౪౯) నిత్యబుద్ధా – She who is ever wise
౧౫౦) నిరవద్యా – She who is blameless or She who is praiseworthy
౧౫౧) నిరన్తరా – She who is all-pervading
౧౫౨) నిష్కారణా – She who is without cause
౧౫౩) నిష్కలఙ్కా – She who is faultless
౧౫౪) నిరుపాధిః – She who is not conditioned or has no limitations
౧౫౫) నిరీశ్వరా – She who has no superior or protector
౧౫౬) నీరాగా – She who has no desire
౧౫౭) రాగమథనీ – She who destroys desires (passions)
౧౫౮) నిర్మదా – She who is without pride
౧౫౯) మదనాశినీ – She who destroys pride
౧౬౦) నిశ్చిన్తా – She who has no anxiety in anything
౧౬౧) నిరహఙ్కారా – She who is without egoism) She who is without the concept of
‘I’ and ‘mine’
౧౬౨) నిర్మోహా – She who is free from delusion
౧౬౩) మోహనాశినీ – She who destroys delusion in Her devotees
౧౬౪) నిర్మమా – She who has no self-interest in anything
౧౬౫) మమతాహన్త్రీ – She who destroys the sense of ownership
౧౬౬) నిష్పాపా – She who is without sin
౧౬౭) పాపనాశినీ – She who destroys all the sins of Her devotees niShkrodhA
౧౬౮) నిష్క్రోధా – She who is without anger
౧౬౯) క్రోధశమనీ – She who destroys anger in Her devotees
౧౭౦) నిర్లోభా – She who is without greed
౧౭౧) లోభనాశినీ – She who destroys greed in Her devotees
౧౭౨) నిఃసంశయా – She who is without doubts
౧౭౩) సంశయఘ్నీ – She who kills all doubts
౧౭౪) నిర్భవా – She who is without origin
౧౭౫) భవనాశినీ – She who destroys the sorrow of samsAra (the cycle of birth and death)
౧౭౬) నిర్వికల్పా – She who is free of false imaginings
౧౭౭) నిరాబాధా – She who is not disturbed by anything
౧౭౮) నిర్భేదా – She who is beyond all sense of difference
౧౭౯) భేదనాశినీ – She who removes from Her devotees all sense of differences
born of vAsanAs
౧౮౦) నిర్నాశా – She who is imperishable
౧౮౧) మృత్యుమథనీ – She who destroys death
౧౮౨) నిష్క్రియా – She who remains without action
౧౮౩) నిష్పరిగ్రహా – She who does not acquire or accept anything
౧౮౪) నిస్తులా – She who is incomparable, unequalled
౧౮౫) నీలచికురా – She who has shining black hair
౧౮౬) నిరపాయా – She who is imperishable
౧౮౭) నిరత్యయా – She who cannot be transgressed
౧౮౮) దుర్లభా – She who is won only with much difficulty
౧౮౯) దుర్గమా – She who is approachable only with extreme effort
౧౯౦) దుర్గా – She who is the Goddess DurgA
౧౯౧) దుఃఖహన్త్రీ – She who is the destroyer of sorrow
౧౯౨) సుఖప్రదా – She who is the giver of happiness
౧౯౩) దుష్టదూరా – She who is unapproachable by sinners
౧౯౪) దురాచారశమనీ – She who stops evil customs
౧౯౫) దోషవర్జితా – She who is free from all faults
౧౯౬) సర్వజ్ఞా – She who is omniscient
౧౯౭) సాన్ద్రకరుణా – She who shows intense compassion
౧౯౮) సమానాధికవర్జితా – She who has neither equal nor superior
౧౯౯) సర్వశక్తిమయీ – She who has all the divine powers (she who is omnipotent)
౨౦౦) సర్వమఙ్గలా – She who is the source of all that is auspicious
౨౦౧) సద్గతిప్రదా – She who leads into the right path
౨౦౨) సర్వేశ్వరీ – She who rules over all the living and non-living things
౨౦౩) సర్వమయీ – She who pervades every living and non-living thing
౨౦౪) సర్వమన్త్రస్వరూపిణీ – She who is the essence of all the mantras
౨౦౫) సర్వయన్త్రాత్మికా – She who is the soul of all yantras
౨౦౬) సర్వతన్త్రరూపా – She who is the soul(embodiment) of all tantras
౨౦౭) మనోన్మనీ – She who is shiva’s shakti
౨౦౮) మాహేశ్వరీ – She who is the wife of maheshvara
౨౦౯) మహాదేవీ – She who has the immeasurable body
౨౧౦) మహాలక్ష్మీ – She who is the great goddess lakShmI
౨౧౧) మృడప్రియా – She who is the beloved of mRiDa (shiva)
౨౧౨) మహారూపా – She who has a great form
౨౧౩) మహాపూజ్యా – She who is the greatest object of worship
౨౧౪) మహాపాతకనాశినీ – She who destroys even the greatest of sins
౨౧౫) మహామాయా – She who is the great illusion
౨౧౬) మహాసత్త్వా – She who possesses great sattva
౨౧౭) మహాశక్తిః – She who has great power
౨౧౮) మహారతిః – She who is boundless delight
౨౧౯) మహాభోగా – She who has immense wealth
౨౨౦) మహైశ్వర్యా – She who has supreme sovereignty
౨౨౧) మహావీర్యా – She who is supreme in valor
౨౨౨) మహాబలా – She who is supreme in might
౨౨౩) మహాబుద్ధిః – She who is supreme in intelligence
౨౨౪) మహాసిద్ధిః – She who is endowed with the highest attainments
౨౨౫) మహాయోగేశ్వరేశ్వరీ – She who is the object of worship even by the greatest of yogis
౨౨౬) మహాతన్త్రా – She who is worshipped by the great Tantras such as kulArnava
and jnAnArnava
౨౨౭) మహామన్త్రా – She who is the greatest mantra
౨౨౮) మహాయన్త్రా – She who is in the form of the great yantras
౨౨౯) మహాసనా – She who is seated on great seats
౨౩౦) మహాయాగక్రమారాధ్యా – She who is worshipped by the ritual of mahAyAga
౨౩౧) మహాభైరవపూజితా – She who is worshipped even by mahAbhairava (shiva)
౨౩౨) మహేశ్వరమహాకల్పమహాతాణ్డవసాక్షిణీ – She who is the witness of the great dance of maheshvara (shiva)
at the end of the great cycle of creation
౨౩౩) మహాకామేశమహిషీ – She who is the great queen of mahAkAmeshvara (shiva)
౨౩౪) మహాత్రిపురసున్దరీ – She who is the great tripurasundarI
౨౩౫) చతుష్షష్ట్యుపచారాఢ్యా – She who is adored in sixty-four ceremonies
౨౩౬) చతుష్షష్టికలామయీ – She who embodies the sixty-four fine arts
౨౩౭) మహాచతుష్షష్టికోటియోగినీగణసేవితా – She who is attended (served) by sixty-four crores of bands of yoginis
౨౩౮) మనువిద్యా – She who is the embodiment of manuvidyA
౨౩౯) చన్ద్రవిద్యా – She who is the embodiment of chandravidya
౨౪౦) చన్ద్రమణ్డలమధ్యగా – She who resides in the center of chandramaNDala, the moon’s disc
౨౪౧) చారురూపా – She who has a beauty that does not wax or wane
౨౪౨) చారుహాసా – She who has a beautiful smile
౨౪౩) చారుచన్ద్రకలాధరా – She who wears of beautiful crescent moon that does not wax or wane
౨౪౪) చరాచరజగన్నాథా – She who is the ruler of the animate and inanimate worlds
౨౪౫) చక్రరాజనికేతనా – She who abides in the chakra
౨౪౬) పార్వతీ – She who is the daughter of the Mountain (Mount Himavat or HimAlaya)
౨౪౭) పద్మనయనా – She who has eyes that are long and beautiful like the petals
of the lotus flower
౨౪౮) పద్మరాగసమప్రభా – She who has a resplendent red complexion like the ruby
౨౪౯) పఞ్చప్రేతాసనాసీనా – She who sits on the seat formed by the five corpses
౨౫౦) పఞ్చబ్రహ్మస్వరుపిణీ – She whose form is composed of the five brahmas
౨౫౧) చిన్మయీ – She who is consciousness itself
౨౫౨) పరమానన్దా – She who is supreme bliss
౨౫౩) విజ్ఞానఘనరూపిణీ – She who is the embodiment of all-pervading solid intelligence
౨౫౪) ధ్యానధ్యాతృధ్యేయరూపా – She who shines as meditation, meditator and the object of meditation
౨౫౫) ధర్మాధర్మవివర్జితా – She who is devoid of(who transcends) both virtue and vice
౨౫౬) విశ్వరుపా – She who has the whole universe as Her form
౨౫౭) జాగరిణీ – She who is in the waking state, or She who assumes the form
of the jIva who is in the waking state
౨౫౮) స్వపన్తీ – She who is in the dream state or She who assumes the form of
the jIva in the dream state
౨౫౯) తైజసాత్మికా – She who is the soul of taijasA (jIva in the dream state,
proud of its subtle body)
౨౬౦) సుప్తా – She who is in the deep-sleep state or assumes the form of the
jiva experiencing deep sleep
౨౬౧) ప్రాజ్ఞాత్మికా – She who is not separate from prAj~nA (deep sleep)
౨౬౨) తుర్యా – She who is in the state of turya (fourth state in which the
ultimate realization of Atman is obtained)
౨౬౩) సర్వావస్థావివర్జితా – She who transcends all states
౨౬౪) సృష్టికర్త్రీ – She who is the creator
౨౬౫) బ్రహ్మరూపా – She who is in the form of brahma
౨౬౬) గోప్త్రీ – She who protects
౨౬౭) గోవిన్దరూపిణీ – She who has assumed the form of govinda (viShNu) for the
preservation of the universe
౨౬౮) సంహారిణీ – She who is the destroyer of the universe
౨౬౯) రుద్రరూపా – She who is has assumed the form of rudra (shiva) for the
dissolution of the universe
౨౭౦) తిరోధానకరీ – She who causes the disappearance of all things
౨౭౧) ఈశ్వరీ – She who protects and rules everything
౨౭౨) సదాశివా – She who is sadAshiva, one who always bestows auspiciousness
౨౭౩) అనుగ్రహదా – She who confers blessing
౨౭౪) పఞ్చకృత్యపరాయణా – She who is devoted to the five functions (of creation,
preservation, destruction, annihilation and reappearance)
౨౭౫) భానుమణ్డలమధ్యస్థా – She who abides at the center of the sun’s disc
౨౭౬) భైరవీ – She who is the wife of bhairava (shiva)
౨౭౭) భగమాలినీ – She who wears a garland made of the six excellences (of
auspiciousness, supremacy, fame, valor, detachment and
knowledge)
౨౭౮) పద్మాసనా – She who is seated in the lotus flower
౨౭౯) భగవతీ – She who protects those who worship Her
౨౮౦) పద్మనాభసహోదరీ – She who is viShNu’s sister
౨౮౧) ఉన్మేషనిమిషోత్పన్నవిపన్నభువనావలీ – She who causes a series of worlds to arise and disappear with
the opening and closing of Her eyes
౨౮౨) సహస్రశీర్షవదనా – She who has a thousand heads and faces
౨౮౩) సహస్రాక్షీ – She who has a thousand eyes
౨౮౪) సహస్రపాత్ – She who has a thousand feet
౨౮౫) ఆబ్రహ్మకీటజననీ – She who is the mother of everything from brahmA to the lowliest
insect
౨౮౬) వర్ణాశ్రమవిధాయిని – She who established the order of the social division in life
౨౮౭) నిజాజ్ఞారూపనిగమా – She whose commands take the form of the vedas
౨౮౮) పుణ్యాపుణ్యఫలప్రదా – She who dispenses the fruits of both good and evil actions
౨౮౯) శ్రుతిసీమన్తసిన్దూరీకృతపాదాబ్జధూలికా – She who is the one the dust from whose feet forms the vermillion
marks at the parting line of the hair of the shruti devatAs
(vedas personified as goddesses)
౨౯౦) సకలాగమసన్దోహశుక్తిసమ్పుటమౌక్తికా – She who is the pearl enclosed in the shell made of all the scriptures
౨౯౧) పురుషార్థప్రదా – She who grants the (four-fold) objects of human life
౨౯౨) పూర్ణా – She who is always whole, without growth or decay
౨౯౩) భోగినీ – She who is the enjoyer
౨౯౪) భువనేశ్వరీ – She who is the ruler of the universe
౨౯౫) అమ్బికా – She who is the mother of the universe
౨౯౬) అనాదినిధనా – She who has neither beginning nor end
౨౯౭) హరిబ్రహ్మేన్ద్రసేవితా – She who is attended by brahmA, viShNu and indra
౨౯౮) నారాయణీ – She who is the female counterpart of nArAyaNa
౨౯౯) నాదరూపా – She who is in the form of sound
౩౦౦) నామరూపవివర్జితా – She who has no name or form
౩౦౧) హ్రీఙ్కారీ – She who is the form of syllable ‘hrIM’
౩౦౨) హ్రీమతీ – She who is endowed with modesty
౩౦౩) హృద్యా – She who abides in the heart
౩౦౪) హేయోపాదేయవర్జితా – She who has nothing to reject or accept
౩౦౫) రాజరాజార్చితా – She who is worshipped by the King of kings
౩౦౬) రాజ్ఞీ – She who is the queen of shiva, the Lord of all kings
౩౦౭) రమ్యా – She who gives delight; She who is lovely
౩౦౮) రాజీవలోచనా – She whose eyes are like rAjiva (lotus)
౩౦౯) రఞ్జనీ – She who delights the mind
౩౧౦) రమణీ – She who gives joy
౩౧౧) రస్యా – She who is to be enjoyed; She who enjoys
౩౧౨) రణత్కిఙ్కిణిమేఖలా – She who wears a girdle of tinkling bells
౩౧౩) రమా – She who has become lakShmI and sarasvatI
౩౧౪) రాకేన్దువదనా – She who has a delightful face like the full moon
౩౧౫) రతిరూపా – She who is in the form of rati, the wife of kAma
౩౧౬) రతిప్రియా – She who is fond of rati; She who is served by rati
౩౧౭) రక్షాకరీ – She who is the protector
౩౧౮) రాక్షసఘ్నీ – She who is the slayer of the entire race of demons
౩౧౯) రామా – She who gives delight
౩౨౦) రమణలమ్పటా – She who is devoted to the Lord of Her heart, Lord shiva
౩౨౧) కామ్యా – She who is to be desired
౩౨౨) కామకలారూపా – She who is in the form of kAmakalA
౩౨౩) కదమ్బకుసుమప్రియా – She who is especially fond of kadamba flowers
౩౨౪) కల్యాణీ – She who bestows auspiciousness
౩౨౫) జగతీకన్దా – She who is the root of the whole world
౩౨౬) కరుణారససాగరా – She who is the ocean of compassion
౩౨౭) కలావతీ – She who is the embodiment of all arts
౩౨౮) కలాలాపా – She who speaks musically and sweetly
౩౨౯) కాన్తా – She who is beautiful
౩౩౦) కాదమ్బరీప్రియా – She who is fond of mead
౩౩౧) వరదా – She who grants boons generously
౩౩౨) వామనయనా – She who has beautiful eyes
౩౩౩) వారుణీ మదవివ్హలా – She who is intoxicated by vAruNi (ambrosial drink)
౩౩౪) విశ్వాధికా – She who transcends the universe
౩౩౫) వేదవేద్యా – She who is known through the vedas
౩౩౬) విన్ధ్యాచలనివాసినీ – She who resides in the vindhya mountains
౩౩౭) విధాత్రీ – She who creates and sustains this unverse
౩౩౮) వేదజననీ – She who is the mother of the vedas
౩౩౯) విష్ణుమాయా – She who is the illusory power of viShNu
౩౪౦) విలాసినీ – She who is playful
౩౪౧) క్షేత్రస్వరూపా – She whose body is matter
౩౪౨) క్షేత్రేశీ – She who is the wife of kShetresha (shiva)
౩౪౩) క్షేత్రక్షేత్రజ్ఞపాలినీ – She who is the protector of matter and the knower of matter,
therefore the protector of body and soul
౩౪౪) క్షయవృద్ధివినిర్ముక్తా – She who is free from growth and decay
౩౪౫) క్షేత్రపాలసమర్చితా – She who is worshipped by kShetrapAla (shiva in infant form)
౩౪౬) విజయా – She who is ever-victorious
౩౪౭) విమలా – She who is without a trace of impurity
౩౪౮) వన్ద్యా – She who is adorable, worthy of worship
౩౪౯) వన్దారుజనవత్సలా – She who is full of motherlly love for those who worship Her
౩౫౦) వాగ్వాదినీ – She who speaks
౩౫౧) వామకేశీ – She who has beautiful hair
౩౫౨) వహ్నిమణ్డలవాసినీ – She who resides in the disc of fire
౩౫౩) భక్తిమత్కల్పలతికా – She who is the kalpa (wish-granting) creeper to Her devotees
౩౫౪) పశుపాశవిమోచినీ – She who releases the ignorant from bondage
౩౫౫) సంహృతాశేషపాషణ్డా – She who destroys all heretics
౩౫౬) సదాచారప్రవర్తికా – She who is immersed in (and inspires others to follow) right conduct
౩౫౭) తాపత్రయాగ్నిసన్తప్తసమాహ్లాదనచన్ద్రికా – She who is the moonlight that gives joy to those burned by
the triple fire of misery
౩౫౮) తరుణీ – She who is ever young
౩౫౯) తాపసారాధ్యా – She who is worshipped by ascetics
౩౬౦) తనుమధ్యా – She who is slender-waisted
౩౬౧) తమోఽపహా – She who removes the ignorance born of tamas
౩౬౨) చిత్ (చితిః) – She who is in the form of pure intelligence
౩౬౩) తత్పదలక్ష్యార్థా – She who is the embodiment of truth (which is indicated by the
word ‘tat’)
౩౬౪) చిదేకరసరూపిణీ – She who is of the nature of the pure intelligence) She who
is the cause of knowledge
౩౬౫) స్వాత్మానన్దలవీభూతబ్రహ్మాద్యానన్దసన్తతిః – She who makes the bliss of brahmA and others insignificant
compared to Her own bliss
౩౬౬) పరా – She who is the supreme; She who transcends all
౩౬౭) ప్రత్యక్చితీరూపా – She who is of the nature of unmanifested consciousness or of
unmanifested brahman
౩౬౮) పశ్యన్తీ – She who is pashyantI, the second level of sound after parA in
the svAdhiShTAna chakra
౩౬౯) పరదేవతా – She who is the supreme deity; parAshakti
౩౭౦) మధ్యమా – She who stays in the middle
౩౭౧) వైఖరీరూపా – She who is in the form of vaikharI (sound in the manifested,
audible form)
౩౭౨) భక్తమానసహంసికా – She who is the swan in the minds of Her devotees
౩౭౩) కామేశ్వరప్రాణనాడీ – She who is the very life of kAmeshvara, Her consort
౩౭౪) కృతజ్ఞా – She who knows all of our actions as they occur
౩౭౫) కామపూజితా – She who is worshipped by kAma
౩౭౬) శ‍ృఙ్గారరససమ్పూర్ణా – She who is filled with the essence of Love
౩౭౭) జయా – She who is victorious always and everywhere
౩౭౮) జాలన్ధరస్థితా – She who resides in the jAlandhara pITha (in the throat region)
౩౭౯) ఓడ్యాణపీఠనిలయా – She whose abode is the center known as oDyANa (in the Aj~nA chakra)
౩౮౦) బిన్దుమణ్డలవాసినీ – She who resides in the bindumaNDala (in chakra)
౩౮౧) రహోయాగక్రమారాధ్యా – She who is worshipped in secret through sacrificial rites
౩౮౨) రహస్తర్పణతర్పితా – She who is to be gratified by the secret rites of worship
౩౮౩) సద్యఃప్రసాదినీ – She who bestows Her grace immediately
౩౮౪) విశ్వసాక్షిణీ – She who is witness to the whole universe
౩౮౫) సాక్షివర్జితా – She who has no other witness
౩౮౬) షడఙ్గదేవతాయుక్తా – She who is accompanied by the deities of the six angAs (heart,
head, hair, eyes, armor and weapons)
౩౮౭) షాడ్గుణ్యపరిపూరితా – She who is fully endowed with the six good qualities
(prosperity, valor, dispassion, fame, wealth and wisdom)
౩౮౮) నిత్యక్లిన్నా – She who is ever compassionate
౩౮౯) నిరుపమా – She who is incomparable
౩౯౦) నిర్వాణ సుఖదాయినీ – She who confers the bliss of Liberation
౩౯౧) నిత్యా-షోడశికారూపా – She who is in the form of the sixteen daily deities (i.e.,
kAmeshvari, bhagamAlinI, nityaklinnA, bheruNDA, vahnivAsinI,
mahAvajreshvarI, shivadUtI, tvaritA, kulasundarI, nityA,
nIlapatAkinI, vijayA, sarvamangalA, jvAlAmAlinI, chitrA
and tripurasundarI)
౩౯౨) శ్రీకణ్ఠార్ధశరీరిణీ – She who possesses half of the body of shrikaNTha (shiva).
She who is in the form of ardhanArishvara
౩౯౩) ప్రభావతీ – She who is effulgent
౩౯౪) ప్రభారూపా – She who is effulgence
౩౯౫) ప్రసిద్ధా – She who is celebrated
౩౯౬) పరమేశ్వరీ – She who is the supreme sovereign
౩౯౭) మూలప్రకృతిః – She who is the first cause of the entire universe
౩౯౮) అవ్యక్తా – She who is unmanifested
౩౯౯) వ్యక్తావ్యక్తస్వరూపీణి – She who is in the manifested and unmanifested forms
౪౦౦) వ్యాపినీ – She who is all-pervading
౪౦౧) వివిధాకారా – She who has a multitude of forms
౪౦౨) విద్యాఽవిద్యాస్వరూపిణీ – She who is the form of both knowledge and ignorance
౪౦౩) మహాకామేశనయనకుముదాహ్లాదకౌముదీ – She whois the moonlight that gladdens the water-lilies that
are mahAkAmesha’s eyes
౪౦౪) భక్తహార్దతమోభేదభానుమద్భానుసన్తతిః – She who is the sunbeam which dispels the darkness from the
heart of Her devotees
౪౦౫) శివదూతీ – She for whom shiva is the messenger; She who is shiva’s messenger
౪౦౬) శివారాధ్యా – She who is worshipped by shiva
౪౦౭) శివమూర్తిః – She whose form is shiva Himself
౪౦౮) శివఙ్కరీ – She who confers prosperity (auspiciousness, happiness)) She
who turns Her devotees into shiva
౪౦౯) శివప్రియా – She who is beloved of shiva
౪౧౦) శివపరా – She who is solely devoted to shiva
౪౧౧) శిష్టేష్టా – She who is loved by the righteous; She who is the chosen deity
of devotees; She who loves righteous people
౪౧౨) శిష్టపూజితా – She who is always worshipped by the righteous
౪౧౩) అప్రమేయా – She who is immeasurable by the senses
౪౧౪) స్వప్రకాశా – She who is self-luminous
౪౧౫) మనోవాచామగోచరా – She who is beyond the range of mind and speech
౪౧౬) చిచ్ఛక్తిః – She who is the power of consciousness
౪౧౭) చేతనారూపా – She who is pure consciousness
౪౧౮) జడశక్తిః – She who is the mAyA that has transformed itself as the power
of creation
౪౧౯) జడాత్మికా – She who is in the form of the inanimate world
౪౨౦) గాయత్రీ – She who is the gAyatrI mantra
౪౨౧) వ్యాహృతిః – She who is in the nature of utterance; She who presides over
the power of speech
౪౨౨) సన్ధ్యా – She who is in the form of twilight
౪౨౩) ద్విజవృన్దనిషేవితా – She who is worshipped by the twice-born
౪౨౪) తత్త్వాసనా – She who has tattvas as Her seat; She who abides in tattva
౪౨౫) తత్ – She who is meant by ‘That’, the supreme truth, brahman
౪౨౬) త్వం – She who is referred to, by ‘Thou’
౪౨౭) అయీ – Oh, Mother! (The split in names of 425-427 may not be proper.)
౪౨౮) పఞ్చకోశాన్తరస్థితా – She who resides within the five sheaths
౪౨౯) నిఃసీమమహిమా – She whose glory is limitless
౪౩౦) నిత్యయౌవనా – She who is ever youthful
౪౩౧) మదశాలినీ – She who is shining in a state of inebriation or intoxication
౪౩౨) మదఘూర్ణితరక్తాక్షీ – She whose eyes are reddened, rolling with rapture and inward-looking
౪౩౩) మదపాటలగణ్డభూః – She whose cheeks are rosy with rapture
౪౩౪) చన్దనద్రవదిగ్ధాఙ్గీ – She whose body is smeared with sandalwood paste
౪౩౫) చామ్పేయకుసుమప్రియా – She who is especially fond of champaka flowers
౪౩౬) కుశలా – She who is skillful
౪౩౭) కోమలాకారా – She who is graceful in form
౪౩౮) కురుకుల్లా – She who is the shakti, kurukullA (residing in kuruvindA ruby)
౪౩౯) కులేశ్వరీ – She who is the ruler of kula (the triad of knower, the known
and knowledge)
౪౪౦) కులకుణ్డాలయా – She who abides in the kulakuNDa (the bindu at the center of
the pericarp in mUlAdhAra chakra
౪౪౧) కౌలమార్గతత్పరసేవితా – She who is worshipped by those devoted to the kaula tradition
౪౪౨) కుమారగణనాథామ్బా – She who is the mother of kumAra(subrahmanya) and gaNanAtha(GaNapathi)
౪౪౩) తుష్టిః – She who is ever content
౪౪౪) పుష్టిః – She who is the power of nourishment
౪౪౫) మతిః – She who manifests as intelligence
౪౪౬) ధృతిః – She who is fortitude
౪౪౭) శాన్తిః – She who is tranquility itself
౪౪౮) స్వస్తిమతీ – She who is the ultimate truth
౪౪౯) కాన్తిః – She who is effulgence
౪౫౦) నన్దినీ – She who gives delight
౪౫౧) విఘ్ననాశినీ – She who destroys all obstaces
౪౫౨) తేజోవతీ – She who is effulgent
౪౫౩) త్రినయనా – She who has the sun, moon and fire as Her three eyes
౪౫౪) లోలాక్షీ – She who has rolling eyes) separate name కామరూపిణీ –
She who is in the form of love in women
౪౫౫) మాలినీ – She who is wearing garlands
౪౫౬) హంసినీ – She who is not separate from hamsas (the yogins who have
reached great spiritual heights)
౪౫౭) మాతా – She who is the mother of the universe
౪౫౮) మలయాచలవాసినీ – She who resides in the malaya mountain
౪౫౯) సుముఖీ – She who has a beautiful face
౪౬౦) నలినీ – She whose body is soft and beautiful like lotus petals
౪౬౧) సుభ్రూః – She who has beautiful eyebrows
౪౬౨) శోభనా – She who is always radiant
౪౬౩) సురనాయికా – She who is the leader of the gods
౪౬౪) కాలకణ్ఠీ – She who is the wife of shiva
౪౬౫) కాన్తిమతీ – She who is radiant
౪౬౬) క్షోభిణీ – She who creates upheaval in the mind
౪౬౭) సూక్ష్మరూపిణీ – She who has a form that is too subtle to be perceived by the
sense organs
౪౬౮) వజ్రేశ్వరీ – She who is vajreshvarI, the sixth daily deity
౪౬౯) వామదేవీ – She who is the wife of vAma deva (shiva)
౪౭౦) వయోఽవస్థావివర్జితా – She who is exempt from changes due to age (time)
౪౭౧) సిద్ధేశ్వరి – She who is the goddess worshipped by spiritual adepts
౪౭౨) సిద్ధవిద్యా – She who is in the form of siddhavidyA, the fifteen-syllabled mantra
౪౭౩) సిద్ధమాతా – She who is the mother of siddhas
౪౭౪) యశస్వినీ – She who is of unequalled renown
౪౭౫) విశుద్ధిచక్రనిలయా – She who resides in the vishuddhi chakra
౪౭౬) ఆరక్తవర్ణా – She who is of slightly red (rosy) complexion
౪౭౭) త్రిలోచనా – She who has thhree eyes
౪౭౮) ఖట్వాఙ్గాదిప్రహరణా – She who is armed with a club and other weapons
౪౭౯) వదనైకసమన్వితా – She who possesses only one face
౪౮౦) పాయసాన్నప్రియా – She who is especially fond of sweet rice
౪౮౧) త్వక్స్థా – She who is the deity of the organ of touch (skin)
౪౮౨) పశులోకభయఙ్కరీ – She who fills with fear the mortal beings bound by worldly existence
౪౮౩) అమృతాదిమహాశక్తిసంవృతా – She who is surrounded by amRitA and other shakti deities
౪౮౪) డాకినీశ్వరీ – She who is the DAkinI deity
౪౮౫) అనాహతాబ్జనిలయా – She who resides in the anAhata lotus in the heart
౪౮౬) శ్యామాభా – She who is black in complexion
౪౮౭) వదనద్వయా – She who has two faces
౪౮౮) దంష్ట్రోజ్జ్వలా – She who has shining tusks
౪౮౯) అక్షమాలాదిధరా – She who is wearing garlands of rudrAkSha beads and other things
౪౯౦) రుధిరసంస్థితా – She who presides over the blood in the bodies of living beings
౪౯౧) కాలరాత్ర్యాదిశక్త్యౌఘవృతా – She who is surrounded by kAlarAtri and other shaktis
౪౯౨) స్నిగ్ధౌదనప్రియా – She who is fond of food offerings containing ghee, oil and
other substances containing fats
౪౯౩) మహావీరేన్ద్రవరదా – She who bestows boons on great warriors
౪౯౪) రాకిణ్యమ్బాస్వరూపిణీ – She who is in the form of the rAkiNi deity
౪౯౫) మణిపూరాబ్జనిలయా – She who resides in the ten-petaled lotus in the maNipUraka chakra
౪౯౬) వదనత్రయసంయుతా – She who has three faces
౪౯౭) వజ్రాదికాయుధోపేతా – She who holds the vajra (lightning bolt) and other weapons
౪౯౮) డామర్యాదిభిరావృతా – She who is surrounded by DAmarI and other attending deities
౪౯౯) రక్తవర్ణా – She who is red in complexion
౫౦౦) మాంసనిష్ఠా – She who presides over the flesh in living beings
౫౦౧) గుడాన్నప్రీతమానసా – She who is fond of sweet rice made with raw sugar
౫౦౨) సమస్తభక్తసుఖదా – She who confers happiness on all Her devotees
౫౦౩) లాకిన్యమ్బాస్వరూపిణీ – She who is in the form of the lAkinI yoginI
౫౦౪) స్వాధిష్ఠానామ్బుజగతా – She who resides in the six-petaled lotus in the svAdhiShTAna,
kAkinI yoginI
౫౦౫) చతుర్వక్త్రమనోహరా – She who has four beautiful faces
౫౦౬) శూలాద్యాయుధసమ్పన్నా – She who possesses the trident and other weapons (i.e., noose,
skull and abhaya)
౫౦౭) పీతవర్ణా – She who is yellow in color
౫౦౮) అతిగర్వితా – She who is very proud
౫౦౯) మేదోనిష్ఠా – She who resides in the fat in living beings
౫౧౦) మధుప్రీతా – She who is fond of honey and other offerings made with honey
౫౧౧) బన్ధిన్యాదిసమన్వితా – She who is accompanied by bandhini and other shaktis
౫౧౨) దధ్యన్నాసక్తహృదయా – She who is particularly fond of offerings made with curd
౫౧౩) కాకినీరూపధారిణీ – She who is in the form of kAkinI yoginI
౫౧౪) మూలాధారామ్బుజారూఢా – She who is resident in the lotus in the mUlAdhAra
౫౧౫) పఞ్చవక్త్రా – She who has five faces
౫౧౬) అస్థిసంస్థితా – She who resides in the bones
౫౧౭) అఙ్కుశాదిప్రహరణా – She who holds the goad and other weapons
౫౧౮) వరదాదినిషేవితా – She who is attended by varadA and other shaktis
౫౧౯) ముద్గౌదనాసక్తచిత్తా – She who is particularly fond of food offerings made of mudga,
a lentil
౫౨౦) సాకిన్యమ్బాస్వరూపిణీ – She who is in the form of sAkinI yoginI
౫౨౧) ఆజ్ఞాచక్రాబ్జనిలయా – She who resides in the two-petaled lotus in the AjnAchakra
౫౨౨) శుక్లవర్ణా – She who is white in color
౫౨౩) షడాననా – She who has six faces
౫౨౪) మజ్జాసంస్థా – She who is the presiding deity of the bone marrow
౫౨౫) హంసవతీముఖ్యశక్తిసమన్వితా – She who is accompanied by the shaktis hamsavatI and kShamAvati
(in the two petals of the lotus)
౫౨౬) హరిద్రాన్నైకరసికా – She who is fond of food seasoned with turmeric
౫౨౭) హాకినీరూపధారిణీ – She who is in the form of hAkinI devI
౫౨౮) సహస్రదలపద్మస్థా – She who resides in the thousand-petaled lotus
౫౨౯) సర్వవర్ణోపశోభితా – She who is radiant in many colors
౫౩౦) సర్వాయుధధరా – She who holds all the known weapons
౫౩౧) శుక్లసంస్థితా – She who resides in the semen
౫౩౨) సర్వతోముఖీ – She who has faces turned in all directions
౫౩౩) సర్వౌదనప్రీతచిత్తా – She who is pleased by all offerings of food
౫౩౪) యాకిన్యమ్బాస్వరూపిణీ – She who is in the form of the yAkinI yoginI
౫౩౫) స్వాహా – She who is the object of the invocation ‘svAhA’ at the end
of mantras chanted while offering oblations to the fire in
yAga ceremonies
౫౩౬) స్వధా – She who is the object of the ‘svadhA’ invocation at the end
of mantras
౫౩౭) అమతిః – She who is in the form of ignorance or nescience
౫౩౮) మేధా – She who is in the form of wisdom (knowledge)
౫౩౯) శ్రుతిః – She who is in the form of the vedas
౫౪౦) స్మృతిః – She who is in the form of smRiti (works based on the meaning
of vedas)
౫౪౧) అనుత్తమా – She who is the best; She who is not excelled by anyone
౫౪౨) పుణ్యకీర్తిః – She whose fame is sacred or righteous
౫౪౩) పుణ్యలభ్యా – She who is attained only by righteous souls
౫౪౪) పుణ్యశ్రవణకీర్తనా – She who bestows merit on anyone who hears of Her and praises Her
౫౪౫) పులోమజార్చితా – She who is worshipped by pulomaja (Indra’s wife)
౫౪౬) బన్ధమోచనీ – She who is free from bonds; She who gives release from bondage
౫౪౭) బర్బరాలకా – She who has wavy locks of hair;
౫౪౮) విమర్శరూపిణీ – She who is in the form of vimarsha (reflection or meaning)
౫౪౯) విద్యా – She who is in the form of knowledge
౫౫౦) వియదాది జగత్ప్రసూః – She who is the Mother of the universe, which is the aggregate
of all the elements starting with the ether
౫౫౧) సర్వవ్యాధిప్రశమనీ – She who removes all diseases and sorrows
౫౫౨) సర్వమృత్యునివారిణీ – She who guards Her devotees from all
౫౫౩) అగ్రగణ్యా – She who is to be considered the foremost
౫౫౪) అచిన్త్యరూపా – She who is of a form beyond the reach of thought
౫౫౫) కలికల్మషనాశినీ – She who is the destroyer of the sins of the age of kali
౫౫౬) కాత్యాయనీ – She who is the daughter of a sage named kata
౫౫౭) కాలహన్త్రీ – She who is the destroyer of time (death)
౫౫౮) కమలాక్షనిషేవితా – She in whom viShNu takes refuge
౫౫౯) తామ్బూలపూరితముఖీ – She whose mouth is full from chewing betel
౫౬౦) దాడిమీకుసుమప్రభా – She who shines like a pomegranate flower
౫౬౧) మృగాక్షీ – She whose eyes are long and beautiful like those of a doe
౫౬౨) మోహినీ – She who is enchanting
౫౬౩) ముఖ్యా – She who is the first
౫౬౪) మృడానీ – She who is the wife of mRiDa (shiva)
౫౬౫) మిత్రరూపిణీ – She who is the friend of everyone (universe)
౫౬౬) నిత్యతృప్తా – She who is eternally contented
౫౬౭) భక్తనిధిః – She who is the treasure of the devotees
౫౬౮) నియన్త్రీ – She who controls and guides all beings on the right path
౫౬౯) నిఖిలేశ్వరీ – She who is the ruler of all
౫౭౦) మైత్ర్యాదివాసనాలభ్యా – She who is to be attained by love and other good dispositions
౫౭౧) మహాప్రలయసాక్షిణీ – She who is witness to the great dissolution
౫౭౨) పరాశక్తిః – She who is the original, supreme power
౫౭౩) పరానిష్ఠా – She who is the supreme end, the supreme abidance
౫౭౪) ప్రజ్ఞానఘనరుపిణీ – She who is pure, condensed knowledge
౫౭౫) మాధ్వీపానాలసా – She who is languid from drinking wine; She who is not eager
for anything
౫౭౬) మత్తా – She who is intoxicated
౫౭౭) మాతృకావర్ణరూపిణీ – She who is in the form of the letters of the alphabet
౫౭౮) మహాకైలాసనిలయా – She who resides in the great kailAsa
౫౭౯) మృణాలమృదుదోర్లతా – She whose arms are as soft and cool as the lotus stem
౫౮౦) మహనీయా – She who is adorable
౫౮౧) దయామూర్తిః – She who is the personification of compassion
౫౮౨) మహాసామ్రాజ్యశాలినీ – She who controls the great empire of the three worlds
౫౮౩) ఆత్మవిద్యా – She who is the knowledge of the self
౫౮౪) మహావిద్యా – She who is the seat of exalted knowledge, the knowledge of the self
౫౮౫) శ్రీవిద్యా – She who is sacred knowledge (pa~nchadashi mantra)
౫౮౬) కామసేవితా – She who is worshipped by kAmadeva
౫౮౭) శ్రీషోడశాక్షరీవిద్యా – She who is in the form of the sixteen-syllabled mantra
౫౮౮) త్రికూటా – She who is in the three parts (of pa~nchadashI mantra)
౫౮౯) కామకోటికా – She, of whom kAma (shiva) is a part or an approximate form
౫౯౦) కటాక్షకిఙ్కరీభుతకమలాకోటిసేవితా – She who is attended by millions of lakShmis who are subdued
by Hern mere glances
౫౯౧) శిరఃస్థితా – She who resides in the head
౫౯౨) చన్ద్రనిభా – She who is resplendent like the moon
౫౯౩) భాలస్థా – She who resides in the forehead (between the eyebrows)
౫౯౪) ఇన్ద్రధనుఃప్రభా – She who is resplendent like the rainbow
౫౯౫) హృదయస్థా – She who resides in the heart
౫౯౬) రవిప్రఖ్యా – She who shines with the special brilliance of the sun
౫౯౭) త్రికోణాన్తరదీపికా – She who shines as a light within the triangle
౫౯౮) దాక్షాయణీ – She who is satIdevI, the daughter of dakSha prajApati
౫౯౯) దైత్యహన్త్రీ – She who is the killer of demons
౬౦౦) దక్షయజ్ఞవినాశినీ – She who is the destroyer of the sacrifice conducted by dakSha
౬౦౧) దరాన్దోలితదీర్ఘాక్షీ – She who has long, tremulous eyes
౬౦౨) దరహాసోజ్జ్వలన్ముఖీ – She whose face is radiant with a smile
౬౦౩) గురుమూర్తిః – She who has assumed a severe form or one who has assumed the
form of the guru
౬౦౪) గుణనిధిః – She who is the treasure house of all good qualities
౬౦౫) గోమాతా – She who became surabhI, the cow that grants all wishes
౬౦౬) గుహజన్మభూః – She who is the mother of guhA (subramaNya)
౬౦౭) దేవేశీ – She who is the protector of the gods
౬౦౮) దణ్డనీతిస్థా – She who maintains the rules of jusstice without the slightest error
౬౦౯) దహరాకాశరూపిణీ – She who is the subtle self in the heart
౬౧౦) ప్రతిపన్ముఖ్యరాకాన్తతిథిమణ్డలపూజితా – She who is worshipped daily starting with pratipad (first day
of the lunar half-month) and ending with the full moon
౬౧౧) కలాత్మికా – She who is in the form of the kalAs
౬౧౨) కలానాథా – She who is the mistress of all the kalAs
౬౧౩) కావ్యాలాపవినోదినీ – She who delights in hearing poetry
౬౧౪) సచామరరమావాణీసవ్యదక్షిణసేవితా – She who is attended by lakShmI on the left side and sarasvatI
on the right side, bearing ceremonial fans
౬౧౫) ఆదిశక్తిః – She who is the primordial power, the parAshakti who is the
cause of the universe
౬౧౬) అమేయా – She who is not measurable by any means
౬౧౭) ఆత్మా – She who is the self in all
౬౧౮) పరమా – She who is the supreme
౬౧౯) పావనాకృతిః – She who is of sacred form
౬౨౦) అనేకకోటిబ్రహ్మాణ్డజననీ – She who is the creator of many crores of worlds
౬౨౧) దివ్యవిగ్రహా – She who has a divine body
౬౨౨) క్లీఙ్కారీ – She who is creator of the syllable ‘klIM’
౬౨౩) కేవలా – She who is the absolute, as She is complete, independent and
without any attributes
౬౨౪) గుహ్యా – She who is to be known in secret
౬౨౫) కైవల్యపదదాయినీ – She who bestows liberation
౬౨౬) త్రిపురా – She who is older than the three (trinity of brahmaA viShNu and shiva)
౬౨౭) త్రిజగద్వన్ద్యా – She who is adored by the inhabitants of all three worlds
౬౨౮) త్రిమూర్తిః – She who is the aggregate of the trinity (brahmA, viShNu and shiva)
౬౨౯) త్రిదశేశ్వరీ – She who is the ruler of the gods
౬౩౦) త్ర్యక్షరి – She whose form consists of three letters or syllables (Om = a u m)
౬౩౧) దివ్యగన్ధాఢ్యా – She who is richly endowed with divine fragrance
౬౩౨) సిన్దూరతిలకాఞ్చితా – She who shines witha vermillion mark on Her forehead; She who
is decorated with a special paste made of vermilion
౬౩౩) ఉమా – She who is pArvatI devI
౬౩౪) శైలేన్ద్రతనయా – She who is the daughter of himavat, the king of the mountains
౬౩౫) గౌరీ – She who has a fair complexion
౬౩౬) గన్ధర్వసేవితా – She who is served by gandharvas (like vishvAvasu)
౬౩౭) విశ్వగర్భా – She who contains the whole universe in Her womb
౬౩౮) స్వర్ణగర్భా – She who is the cause of the universe
౬౩౯) అవరదా – She who destroys the unholy
౬౪౦) వాగధీశ్వరీ – She who presides over speech
౬౪౧) ధ్యానగమ్యా – She who is to be attained through meditation
౬౪౨) అపరిచ్ఛేద్యా – She whose limits cannot be ascertained (unlimited)
౬౪౩) జ్ఞానదా – She who gives knowledge of the self
౬౪౪) జ్ఞానవిగ్రహా – She who is sthe embodiment of knowledge itself
౬౪౫) సర్వవేదాన్తసంవేద్యా – She who is known by all of vedAnta
౬౪౬) సత్యానన్దస్వరూపిణీ – She whose form is existence and bliss
౬౪౭) లోపాముద్రార్చితా – She who is worshipped by lopAmudrA (wife of sage agastya)
౬౪౮) లీలాకౢప్తబ్రహ్మాణ్డమణ్డలా – She who has created and maintained the universe purely as a sport
౬౪౯) అదృశ్యా – She who is not perceived by sense organs (normal eyes)
౬౫౦) దృశ్యరహితా – She who has nothing to see
౬౫౧) విజ్ఞాత్రీ – She who knows the truth of the physical universe
౬౫౨) వేద్యవర్జితా – She who has nothing left to know
౬౫౩) యోగినీ – She who is constantly united with parAshiva; She who possesses
the power of yoga
౬౫౪) యోగదా – She who bestows the power of yoga
౬౫౫) యోగ్యా – She who deserves yoga of all kinds
౬౫౬) యోగానన్దా – She who is the bliss attained through yoga; She who enjoys
the bliss of yoga
౬౫౭) యుగన్ధరా – She who is the bearer of the yugas
౬౫౮) ఇచ్ఛాశక్తిజ్ఞానశక్తిక్రియాశక్తిస్వరూపిణీ – She who is in the form of the powers of will, knowledge and action
౬౫౯) సర్వాధారా – She who is the support of all
౬౬౦) సుప్రతీష్ఠా – She who is firmly established
౬౬౧) సదసద్రూపధారిణీ – She who assumes the forms of both being and non-being
౬౬౨) అష్టమూర్తిః – She who has eight forms
౬౬౩) అజాజేత్రీ – She who conquers ignorance
౬౬౪) లోకయాత్రవిధాయినీ – She who directs the course of the worlds
౬౬౫) ఏకాకినీ – She who is the lone one
౬౬౬) భూమరూపా – She who is the aggregate of all existing things
౬౬౭) నిర్ద్వైతా – She who is without the sense of duality
౬౬౮) ద్వైతవర్జితా – She who is beyond duality
౬౬౯) అన్నదా – She who is the giver of food to all living things
౬౭౦) వసుదా – She who is the giver of wealth
౬౭౧) వృద్ధా – She who is ancient
౬౭౨) బ్రహ్మాత్మైక్యస్వరూపిణీ – She whose nature is the union of brahman and Atman
౬౭౩) బృహతీ – She who is immense
౬౭౪) బ్రాహ్మణీ – She who is predominantly sAttvic
౬౭౫) బ్రాహ్మీ – She who presides over speech
౬౭౬) బ్రహ్మానన్దా – She who is ever immersed in the bliss of brahman
౬౭౭) బలిప్రియా – She who is especially fond of sacrificial offerings
౬౭౮) భాషారూపా – She who is in the form of language
౬౭౯) బృహత్సేనా – She who has a vast army
౬౮౦) భావాభావవివర్జితా – She who is beyond being and non-being
౬౮౧) సుఖారాధ్యా – She who is easily worshipped
౬౮౨) శుభకరీ – She who does good
౬౮౩) శోభనాసులభాగతిః – She who is attained through a bright and easy path
౬౮౪) రాజరాజేశ్వరీ – She who is the ruler of kings and emperors
౬౮౫) రాజ్యదాయినీ – She who gives dominion
౬౮౬) రాజ్యవల్లభా – She who protects all the dominions
౬౮౭) రాజత్కృపా – She who has a compassion that captivates everyone
౬౮౮) రాజపీఠనివేశితనిజాశ్రితా – She who establishes on royal thrones of those who take refuge in Her
౬౮౯) రాజ్యలక్ష్మీ – She who is the embodiment of the prosperity of the world
౬౯౦) కోశనాథా – She who is the mistress of the treasury
౬౯౧) చతురఙ్గబలేశ్వరీ – She who commands armies of four types
౬౯౨) సామ్రాజ్యదాయినీ – She who is the bestower of imperial dominion
౬౯౩) సత్యసన్ధా – She who is devoted to (or maintains) truth
౬౯౪) సాగరమేఖలా – She who is girdled by the oceans
౬౯౫) దీక్షితా – She who is under a vow
౬౯౬) దైత్యశమనీ – She who destroys the demons, wicked forces
౬౯౭) సర్వలోకవశఙ్కరీ – She who keeps all the worlds under Her control
౬౯౮) సర్వార్థదాత్రీ – She who grants all desires
౬౯౯) సావిత్రీ – She who is the creative power in the universe
౭౦౦) సచ్చిదానన్దరూపిణీ – She who is of the nature of existence, consciousness and bliss
౭౦౧) దేశకాలాపరిచ్ఛిన్నా – She who is not limited by time and space; She who is not
measured by time and space
౭౦౨) సర్వగా – She who pervades all the worlds and all the living and
non-living things; She who is omnipresent
౭౦౩) సర్వమోహినీ – She who deludes all
౭౦౪) సరస్వతీ – She who is in the form of knowledge
౭౦౫) శాస్త్రమయీ – She who is in the form of the scriptures; She whose limbs are
the scriptures
౭౦౬) గుహామ్బా – She who is the mother of guha (subramaNya); She who dwells in
the cave of the heart
౭౦౭) గుహ్యరూపిణీ – She who has a secret form
౭౦౮) సర్వోపాధివినిర్ముక్తా – She who is free from all limitations
౭౦౯) సదాశివపతివ్రతా – She who is sadAshiva’s devoted wife
౭౧౦) సమ్ప్రదాయేశ్వరీ – She who is the guardian of sacred traditions
౭౧౧) సాధు – She who possesses equanimity
౭౧౨) ఈ – She who is the symbol ‘I’ (Other versions show 711/712 as
sAdhvI eventhough it is a repetition.)
౭౧౩) గురూమణ్డలరూపిణీ – She who embodies in Herself the lineage of Gurus
౭౧౪) కులోత్తీర్ణా – She who transcends the senses
౭౧౫) భగారాధ్యా – She who is worshipped in the sun’s disc
౭౧౬) మాయా – She who is illusion
౭౧౭) మధుమతీ – She whose nature is as sweet as honey
౭౧౮) మహీ – She who is the goddess earth
౭౧౯) గణామ్బా – She who is the mother of shiva’s attendants
౭౨౦) గుహ్యకారాధ్యా – She who is worshipped by guhyakas (a kind of devAs)
౭౨౧) కోమలాఙ్గీ – She who has beautiful limbs
౭౨౨) గురుప్రియా – She who is beloved of the gurus
౭౨౩) స్వతన్త్రా – She who is free from all limitations
౭౨౪) సర్వతన్త్రేశీ – She who is the goddess of all tantras
౭౨౫) దక్షిణామూర్తిరూపిణీ – She who is in the form of dakShiNAmUrti
౭౨౬) సనకాదిసమారాధ్యా – She who is worshipped by sanaka and other sages
౭౨౭) శివజ్ఞానప్రదాయినీ – She who bestows the knowledge of siva
౭౨౮) చిత్కలా – She who is the consciousness in brahman
౭౨౯) ఆనన్దకలికా – She who is the bud of bliss
౭౩౦) ప్రేమరూపా – She who is pure love
౭౩౧) ప్రియఙ్కరీ – She who grants what is dear to Her devotees
౭౩౨) నామపారాయణప్రీతా – She who is pleased by the repetition of Her names
౭౩౩) నన్దివిద్యా – She who is the deity worshipped by the nandi mantra
౭౩౪) నటేశ్వరీ – She who is the wife of natesha (shiva)
౭౩౫) మిథ్యాజగదధిష్ఠానా – She who is the basis of the illusory universe
౭౩౬) ముక్తిదా – She who gives liberation
౭౩౭) ముక్తిరూపిణీ – She who is in the form of liberation
౭౩౮) లాస్యప్రియా – She who is fond of the lAsya dance
౭౩౯) లయకరీ – She who causes absorption
౭౪౦) లజ్జా – She who exists as modesty in living beings
౭౪౧) రమ్భాదివన్దితా – She who is adored by the celestial damsels such as rambhA
౭౪౨) భవదావసుధావృష్టిః – She who is the rain of nectar falling on the forest fire of
worldly existence
౭౪౩) పాపారణ్యదవానలా – She who is like wild fire to the forest of sins
౭౪౪) దౌర్భాగ్యతూలవాతూలా – She who is the gale that drives away the cotton wisps of misfortune
౭౪౫) జరాధ్వాన్తరవిప్రభా – She who is the sunlight that dispels the darkness of old age
౭౪౬) భాగ్యాబ్ధిచన్ద్రికా – She who is the full moon to the ocean of good fortune
౭౪౭) భక్తచిత్తకేకిఘనాఘనా – She who is the cloud that gladdens the peacocks who are the
hearts of Her devotees
౭౪౮) రోగపర్వతదమ్భోలిః – She who is the thunderbolt that shatters the mountain of disease
౭౪౯) మృత్యుదారుకుఠారికా – She who is the axe that cuts down the tree of death
౭౫౦) మహేశ్వరీ – She who is the supreme goddess
౭౫౧) మహాకాలీ – She who is the great kAli
౭౫౨) మహాగ్రాసా – She who devours everything great; She who is the great devourer
౭౫౩) మహాశనా – She who eats everything that is great
౭౫౪) అపర్ణా – She who owes no debt
౭౫౫) చణ్డికా – She who is angry (at the wicked)
౭౫౬) చణ్డముణ్డాసురనిషూదినీ – She who killed chaNDa, muNDa and other asuras
౭౫౭) క్షరాక్షరాత్మికా – She who is in the form of both the perishable and imperishable Atman
౭౫౮) సర్వలోకేశీ – She who is the ruler of all worlds
౭౫౯) విశ్వధారిణీ – She who supports the universe
౭౬౦) త్రివర్గదాత్రీ – She who bestows the three goals of life
౭౬౧) సుభగా – She who is the seat of all prosperity
౭౬౨) త్ర్యమ్బకా – She who has three eyes
౭౬౩) త్రిగుణాత్మికా – She who is the essence of the three gunas
౭౬౪) స్వర్గాపవర్గదా – She who bestows heaven and liberation
౭౬౫) శుద్ధా – She who is the purest
౭౬౬) జపాపుష్పనిభాకృతిః – She whose body is like the hibiscus flower
౭౬౭) ఓజోవతీ – She who is full of vitality
౭౬౮) ద్యుతిధరా – She who is full of light and splendor; She who has an aura of light
౭౬౯) యజ్ఞరూపా – She who is in the form of sacrifice
౭౭౦) ప్రియవ్రతా – She who is fond of vows
౭౭౧) దురారాధ్యా – She who is difficult to worship
౭౭౨) దురాధర్షా – She who is difficult to control
౭౭౩) పాటలీకుసుమప్రియా – She who is fond of the pATali flower (the pale red trumpet flower)
౭౭౪) మహతీ – She who is great; She who is in the form of mahatti (nArada’s vINa)
౭౭౫) మేరునిలయా – She who resides in the meru mountain
౭౭౬) మన్దారకుసుమప్రియా – She who is fond of the mandAra flowers
౭౭౭) వీరారాధ్యా – She who is worshipped by heroic persons
౭౭౮) విరాడ్రూపా – She who is in the form of the cosmic whole
౭౭౯) విరజా – She who is without rajas (desire and anger)
౭౮౦) విశ్వతోముఖీ – She who faces all directions
౭౮౧) ప్రత్యగ్రూపా – She who is the indwelling self
౭౮౨) పరాకాశా – She who is the transcendental ether (which is the material
cause of the cosmic and individual bodies)
౭౮౩) ప్రాణదా – She who is the giver of life
౭౮౪) ప్రాణరూపిణీ – She who is the nature of life
౭౮౫) మార్తాణ్డభైరవారాధ్యా – She who is worshipped by mArtANDabhairava
౭౮౬) మన్త్రిణీన్యస్తరాజ్యధూః – She who has entrusted Her regal responsibilities to Her mantriNi
౭౮౭) త్రిపురేశీ – She who is the goddess of tripura
౭౮౮) జయత్సేనా – She who has an army which is accustomed only to victory
౭౮౯) నిస్త్రైగుణ్యా – She who is devoid of the three guNas
౭౯౦) పరాపరా – She who is both parA and aparA
౭౯౧) సత్యజ్ఞానానన్దరూపా – She who is truth, knowledge and bliss
౭౯౨) సామరస్యపరాయణా – She who is immersed in a state of steady wisdom
౭౯౩) కపర్దినీ – She who is the wife of kapardi (shiva, one with matted hair)
౭౯౪) కలామాలా – She who wears all sixty-four forms of art as a garland
౭౯౫) కామధుక్ – She who fulfills all desires
౭౯౬) కామరూపిణీ – She who has a desirable form
౭౯౭) కలానిధిః – She who is the treasurehouse of all arts
౭౯౮) కావ్యకలా – She who is the art of poetry
౭౯౯) రసజ్ఞా – She who knows all the rasas
౮౦౦) రసశేవధిః – She who is the treasurehouse of rasa
౮౦౧) పుష్టా – She who is always full of vigor, nourishment
౮౦౨) పురాతనా – She who is ancient
౮౦౩) పూజ్యా – She who is worthy of worship by all
౮౦౪) పుష్కరా – She who is complete; She who gives bourishment to all
౮౦౫) పుష్కరేక్షణా – She who has eyes like lotus petals
౮౦౬) పరఞ్జ్యోతిః – She who is the supreme light
౮౦౭) పరన్ధామ – She who is the supreme abode
౮౦౮) పరమాణుః – She who is the subtlest particle
౮౦౯) పరాత్పరా – She who is tshe most supreme of the supreme ones
౮౧౦) పాశహస్తా – She who holds a noose in Her hand
౮౧౧) పాశహన్త్రీ – She who destroys the bonds
౮౧౨) పరమన్త్రవిభేదినీ – She who breaks the spell of the evil mantras of the enemies
౮౧౩) మూర్తా – She who has forms
౮౧౪) అమూర్తా – She who has no definite form
౮౧౫) అనిత్యతృప్తా – She who is satisfied even by our perishable offerings
౮౧౬) మునిమానసహంసికా – She who is the swan in the mAnasa lake of the minds of sages
౮౧౭) సత్యవ్రతా – She who abides firmly in truth
౮౧౮) సత్యరూపా – She who is truth itself
౮౧౯) సర్వాన్తర్యామినీ – She who dwells inside all
౮౨౦) సతీ – She who is reality, the eternal being
౮౨౧) బ్రహ్మాణీ – She who is the tail that is brahman; the support for all
౮౨౨) బ్రహ్మ – She who is brahman
౮౨౩) జననీ – She who is the mother
౮౨౪) బహురూపా – She who has a multitude of forms
౮౨౫) బుధార్చితా – She who is worshipped by the wise
౮౨౬) ప్రసవిత్రీ – She who is mother of the universe
౮౨౭) ప్రచణ్డా – She who is full of awe-inspiring wrath
౮౨౮) ఆజ్ఞా – She who is divine commandment herself
౮౨౯) ప్రతిష్ఠా – She who is the foundation
౮౩౦) ప్రకటాకృతిః – She who is manifested in the form of the universe
౮౩౧) ప్రాణేశ్వరీ – She who lords over the five prANas and the senses
౮౩౨) ప్రాణదాత్రీ – She who is the giver of life
౮౩౩) పఞ్చాశత్పీఠరూపిణీ – She who has fifty centers of worship
౮౩౪) విశ‍ృఙ్ఖలా – She who is unfettered, free in every way
౮౩౫) వివిక్తస్థా – She who abides in secluded places
౮౩౬) వీరమాతా – She who is the mother of the valiant
౮౩౭) వియత్ప్రసూః – She who is the mother to the ether
౮౩౮) ముకున్దా – She who gives salvation
౮౩౯) ముక్తినిలయా – She who is the abode of salvation
౮౪౦) మూలవిగ్రహరూపిణీ – She who is the root form of everything
౮౪౧) భావజ్ఞా – She who is the knower of all thoughts and sentiments
౮౪౨) భవరోగఘ్నీ – She who eradicates the diseases of the cycle of birth and death
౮౪౩) భవచక్రప్రవర్తినీ – She who turns the wheel of the cycle of birth and death
౮౪౪) ఛన్దఃసారా – She who is the essence of all the vedas
౮౪౫) శాస్త్రసారా – She who is the essence of all scriptures
౮౪౬) మన్త్రసారా – She who is the essence of all mantras
౮౪౭) తలోదరీ – She who is slender-waisted
౮౪౮) ఉదారకీర్తిః – She who possesses exalted fame
౮౪౯) ఉద్దామవైభవా – She whose prowess is unlimited
౮౫౦) వర్ణరూపిణీ – She who is in the form of the letters of the alphabets
౮౫౧) జన్మమృత్యుజరాతప్తజనవిశ్రాన్తిదాయినీ – She who gives peace and repose to those who are afflicted by
birth, death and decrepitude
౮౫౨) సర్వోపనిషదుద్ఘుష్టా – She who is celebrated by all the upaniShads
౮౫౩) శాన్త్యతీతకలాత్మికా – She who transcends the state of peace
౮౫౪) గమ్భీరా – She who is unfathomable
౮౫౫) గగనాన్తస్థా – She who resides in the ether, space
౮౫౬) గర్వితా – She who is proud
౮౫౭) గానలోలుపా – She who delights in music
౮౫౮) కల్పనారహితా – She who is free from imaginary attributes
౮౫౯) కాష్ఠా – She who dwells in the highest state (beyond which there is nothing)
౮౬౦) అకాన్తా – She who ends all sins and sorrows
౮౬౧) కాన్తార్ధవిగ్రహా – She who is half the body of Her husband
౮౬౨) కార్యకారణనిర్ముక్తా – She who is free from the bond of cause and effect
౮౬౩) కామకేలితరఙ్గితా – She who is overflowing with pleasure in the union with kAmeshvara
౮౬౪) కనత్కనకతాటఙ్కా – She who wears glittering gold ear ornaments
౮౬౫) లీలావిగ్రహధారిణీ – She who assumes various glorious forms as a sport
౮౬౬) అజా – She who has no birth
౮౬౭) క్షయవినిర్ముక్తా – She who is free from decay
౮౬౮) ముగ్ధా – She who is captivating in Her beauty
౮౬౯) క్షిప్రప్రసాదినీ – She who is quickly pleased
౮౭౦) అన్తర్ముఖసమారాధ్యా – She who is to be worshipped internally (mentally)
౮౭౧) బహిర్ముఖసుదుర్లభా – She who is difficult to attain by those whose attention is
directed outwards
౮౭౨) త్రయీ – She who is the three vedas
౮౭౩) త్రివర్గనిలయా – She who is the abode of the threefold aims of human life
౮౭౪) త్రిస్థా – She who resides in the three worlds
౮౭౫) త్రిపురమాలినీ – She who is the goddess of the antardashAra chakra of the chakra
౮౭౬) నిరామయా – She who is free from diseases of all kinds
౮౭౭) నిరాలమ్బా – She who depends on none
౮౭౮) స్వాత్మారామా – She who rejoices in Her own self
౮౭౯) సుధాస్రుతిః / సృతిః – She who is the source of nectar
౮౮౦) సంసారపఙ్కనిర్మగ్నసముద్ధరణపణ్డితా – She who is skilled in raising those who are immersed in the
mire of transmigratory life
౮౮౧) యజ్ఞప్రియా – She who is fond all sacrifices and other rituals
౮౮౨) యజ్ఞకర్త్రీ – She who is the doer of sacrificial rites
౮౮౩) యజమానస్వరూపిణీ – She who is in the form of yajamAna, who directs sacrificial rites
౮౮౪) ధర్మాధారా – She who is the support of the code for righteous living
౮౮౫) ధనాధ్యక్షా – She who oversees wealth
౮౮౬) ధనధాన్యవివర్ధినీ – She who increases wealth and harvests
౮౮౭) విప్రప్రియా – She who is fond of the learned
౮౮౮) విప్రరూపా – She who is in the form of a knower of the self
౮౮౯) విశ్వభ్రమణకారిణీ – She who makes the universe go around through Her power of illusion
౮౯౦) విశ్వగ్రాసా – She who devours the universe
౮౯౧) విద్రుమాభా – She who shines like coral (with Her red complexion)
౮౯౨) వైష్ణవీ – She who is in the form of viShNu
౮౯౩) విష్ణురూపిణీ – She who is in a form that extends over the whole universe
౮౯౪) అయోనిః – She who is without origin
౮౯౫) యోనినిలయా – She who is the seat of all origins
౮౯౬) కూటస్థా – She who remains unchanged like the anvil
౮౯౭) కులరూపిణీ – She who is the deity of the kaula path
౮౯౮) వీరగోష్ఠీప్రియా – She who is fond of the assembly of warriors
౮౯౯) వీరా – She who is heroic
౯౦౦) నైష్కర్మ్యా – She who abstains from actions
౯౦౧) నాదరూపిణీ – She who is in the form of the primal sound
౯౦౨) విజ్ఞానకలనా – She who realizes the knowledge of brahman
౯౦౩) కల్యా – She who is capable of creation
౯౦౪) విదగ్ధా – She who is expert in everything
౯౦౫) బైన్దవాసనా – She who is seated in the baindava (spot between the eyebrows) chakra
౯౦౬) తత్త్వాధికా – She who transcends all cosmic categories
౯౦౭) తత్త్వమయీ – She who is reality itself; she who is shiva Himself
౯౦౮) తత్త్వమర్థస్వరూపిణీ – She who is the meaning of tat (that) and tvam (thou)
౯౦౯) సామగానప్రియా – She who is fond of the chanting of the sAma veda
౯౧౦) సౌమ్యా – She who is benign and gentle in nature; of a cool, gentle
nature as the moon
౯౧౧) సదాశివకుటుమ్బినీ – She who is the wife of sadAshiva
౯౧౨) సవ్యాపసవ్యమార్గస్థా – She who occupies (or can be reached by) both the left and
right paths of worship
౯౧౩) సర్వాపద్వినివారిణీ – She who removes all dangers
౯౧౪) స్వస్థా – She who abides in Herself; She who is free from all afflictions
౯౧౫) స్వభావమధురా – She who is sweet in Her inherent nature
౯౧౬) ధీరా – She who is wise; She who gives wisdom
౯౧౭) ధీరసమర్చితా – She who is worshipped by the wise
౯౧౮) చైతన్యార్ఘ్యసమారాధ్యా – She who is worshipped with consciousness as the oblation
౯౧౯) చైతన్యకుసుమప్రియా – She who is fond of the flower that is consciousness
౯౨౦) సదోదితా – She who is ever shining
౯౨౧) సదాతుష్టా – She who is ever pleased
౯౨౨) తరుణాదిత్యపాటలా – She who is rosy like the morning sun
౯౨౩) దక్షిణాదక్షిణారాధ్యా – She who is adored by both right and left-handed worshippers
౯౨౪) దరస్మేరముఖామ్బుజా – She whose lotus face holds a sweet smile
౯౨౫) కౌలినీ కేవలా – She who is worshipped as pure knowledge (consciousness) by
the spiritual aspirants following the kaula path
౯౨౬) అనర్ఘ్యకైవల్యపదదాయినీ – She who confers the priceless fruit of final liberation
౯౨౭) స్తోత్రప్రియా – She who is fond of hymns in Her praise
౯౨౮) స్తుతిమతీ – She who is the true object, the essence, of all praises
౯౨౯) శ్రుతిసంస్తుతవైభవా – She whose glory is celebrated in the shrutis
౯౩౦) మనస్వినీ – She who is well-known for Her mind
౯౩౧) మానవతీ – She who is high-minded; She who has great fame
౯౩౨) మహేశీ – She who is the wife of mahesha (shiva)
౯౩౩) మఙ్గలాకృతిః – She who is of auspicious form
౯౩౪) విశ్వమాతా – She who is the mother of the universe
౯౩౫) జగద్ధాత్రీ – She who is the mother who protects and sustains the world
౯౩౬) విశాలాక్షీ – She who has large eyes
౯౩౭) విరాగిణీ – She who is dispassionate
౯౩౮) ప్రగల్భా – She who is skillful and confident
౯౩౯) పరమోదారా – She who is supremely generous
౯౪౦) పరామోదా – She who is supremely joyful
౯౪౧) మనోమయీ – She who is in the form of the mind
౯౪౨) వ్యోమకేశీ – She who has the sky as Her hair
౯౪౩) విమానస్థా – She who is seated in Her celestial chariot; She who journeys
in Her celestial chariot along with the gods
౯౪౪) వజ్రిణీ – She who bears the vajrA (thunderbolt) weapon
౯౪౫) వామకేశ్వరీ – She who is the presiding deity of the vamakeshvara tantra
౯౪౬) పఞ్చయజ్ఞప్రియా – She who is fond of the five forms of sacrifices (agnihotrA,
darshapUrnamAsa, chAturmAsya, goyaj~na and somayaj~na)
౯౪౭) పఞ్చప్రేతమఞ్చాధిశాయినీ – She who reclines on a couch made of the five corpses
౯౪౮) పఞ్చమీ – She who is the fifth (after brahmA, viShNu, rudra and Ishvara)
౯౪౯) పఞ్చభూతేశీ – She who is the goddess of the five elements
౯౫౦) పఞ్చసఙ్ఖ్యోపచారిణీ – She who is worshipped using five objects (fragrance, flower,
incense, lamp and food) of worship
౯౫౧) శాశ్వతీ – She who is eternal
౯౫౨) శాశ్వతైశ్వర్యా – She who holds eternal sovereignty
౯౫౩) శర్మదా – She who is the giver of happiness
౯౫౪) శమ్భుమోహినీ – She who deludes shiva
౯౫౫) ధరా – She who is mother earth
౯౫౬) ధరసుతా – She who is the daughter of dhara (himavat)
౯౫౭) ధన్యా – She who possessses great wealth; She who is extremely blessed
౯౫౮) ధర్మిణీ – She who is righteous
౯౫౯) ధర్మవర్ధినీ – She who promotes righteousness
౯౬౦) లోకాతీతా – She who transcends the worlds
౯౬౧) గుణాతీతా – She who transcends the guNAs
౯౬౨) సర్వాతీతా – She who transcends everything
౯౬౩) శమాత్మికా – She who is of the nature of peace and bliss
౯౬౪) బన్ధూకకుసుమప్రఖ్యా – She who resembles the bandhUka flower in beauty and grace
౯౬౫) బాలా – She who never forsakes the nature of a child
౯౬౬) లీలావినోదినీ – She who delights in Her sport
౯౬౭) సుమఙ్గలీ – She who is eternally auspicious; She who never becomes a widow
౯౬౮) సుఖకరీ – She who gives happiness
౯౬౯) సువేషాఢ్యా – She who is very attractive in Her beautiful rich garments
and ornaments
౯౭౦) సువాసినీ – She who is ever auspiciously married
౯౭౧) సువాసిన్యర్చనప్రీతా – She who is pleased by the worship performed by married women
౯౭౨) ఆశోభనా – She who is always radiant
౯౭౩) శుద్ధమానసా – She who is of pure mind; one who purifies the mind of Her worshipers
౯౭౪) బిన్దుతర్పణసన్తుష్టా – She who is pleased by offerings to the bindu (of shrichakra)
౯౭౫) పూర్వజా – She who is ahead of everyone; first born
౯౭౬) త్రిపురామ్బికా – She who is the mother of the tripuras (three cities)
౯౭౭) దశముద్రాసమారాధ్యా – She who is worshipped by ten mudras (sarva sa~NkShobhini,
sarvavidrAvinI, sarvAkarshini, sarvavashankari, sarvonmAdinI,
sarvamahankusha, sarvakhechari, sarva bIja, sarva yoni,
sarva trikhaNDA)
౯౭౮) త్రిపురాశ్రీవశఙ్కరీ – She for whom tripurAis under control
౯౭౯) జ్ఞానముద్రా – She who is in the form of the j~nAna mudrA
౯౮౦) జ్ఞానగమ్యా – She who is to be attained through the yoga of knowledge
౯౮౧) జ్ఞానజ్ఞేయస్వరూపిణీ – She who is both knowledge and the known
౯౮౨) యోనిముద్రా – She who is in the form of the yonimudrA
౯౮౩) త్రిఖణ్డేశీ – She who is the ruler of the tenth mudrA, the trikhaNDa
౯౮౪) త్రిగుణా – She who is endowed with the three guNas of sattva, rajas and tamas
౯౮౫) అమ్బా – She who is mother of all beings; mother of the universe
౯౮౬) త్రికోణగా – She who resides in the triangle
౯౮౭) అనఘా – She who is sinless
౯౮౮) అద్భుతచారిత్రా – She whose deeds are marvelous
౯౮౯) వాఞ్ఛితార్థప్రదాయినీ – She who gives all the desired objects
౯౯౦) అభ్యాసాతిశయజ్ఞాతా – She who is known only through the exceedingly streneous practice
of spiritual discipline
౯౯౧) షడధ్వాతీతరూపిణీ – She whose form transcends the six paths
౯౯౨) అవ్యాజకరుణామూర్తిః – She who is pure compassion
౯౯౩) అజ్ఞానధ్వాన్తదీపికా – She who is the bright lamp that dispels the darkness of ignorance
౯౯౪) ఆబాలగోపవిదితా – She who is known well by all, even by children and cowherds
౯౯౫) సర్వానుల్లఙ్ఘ్యశాసనా – She whose commands are not disobeyed by anyone
౯౯౬) శ్రీచక్రరాజనిలయా – She who abides in shrichakra, the king of chakras
౯౯౭) శ్రీమత్త్రిపురసున్దరీ – She who is the divine tripurasundarI devI
౯౯౮) శ్రీశివా – She who is the auspicious and divine shiva
౯౯౯) శివశక్తైక్యరూపిణీ – She who is the union of shiva and shaktI into one form
౧౦౦౦) లలితామ్బికా – She who is the divine mother lalitA
శ్రీం హ్రీం ఐం ఓం
ఏవం శ్రీలలితాదేవ్యా నామ్నాం సాహస్రకం జగుః
॥ ఇతి శ్రీబ్రహ్మాణ్డపురాణే ఉత్తరాఖణ్డే శ్రీహయగ్రీవాగస్త్యసంవాదే
శ్రీలలితాసహస్రనామస్తోత్రకథనం సమ్పూర్ణమ్ ॥