॥ Shankaracharya Ashtottarashata Namavali Tamil Lyrics ॥
॥ ஶ்ரீஶங்கராசார்யாஷ்டோத்தரஶத ஸார்த²நாமாவளி ॥:
VERSE 1
ஶ்ரீஶங்கராசார்யவர்யோ ப்³ரஹ்மாநந்த³ப்ரதா³யக: ।
அஜ்ஞாந திமிராதி³த்யஸ்ஸுஜ்ஞாநாம்பு³தி⁴ சந்த்³ரமா: ॥ 1 ॥
1) ௐ ஶ்ரீஶங்கராசார்யவர்யாய நம:
I bow to the noble and respectable shankarAcharya. The word
᳚varya᳚ is a modification of ᳚Arya᳚ (and it is closely related to the
tamil word aiyA).
2) ௐ ப்³ரஹ்மாநந்த³ப்ரதா³யகாய நம:
I bow to shankara who bestows the bliss of brahman to his
disciples by conferring AtmajnAnam.
3) ௐ அஜ்ஞாநதிமிராதி³த்யாய நம:
I bow to shankara who dispels the ajঽnAnam with brahmajঽnAnam
like the Sun’s bright light rays dispels the darkness.
4) ௐ ஸுஜ்ஞாநாம்பு³தி⁴சந்த்³ரமஸே நம:
I bow to shankara who bestows the auspicious knowledge of
brahman to his disciples, like a a full moon showering its cool rays
to a large body of water.
VERSE 2
வர்ணாஶ்ரமப்ரதிஷ்டாதா ஶ்ரீமாந்முக்திப்ரதா³யக: ।
ஶிஷ்யோபதே³ஶநிரதோ ப⁴க்தாபீ⁴ஷ்டப்ரதா³யக: ॥ 2 ॥
5) ௐ வர்ணாஶ்ரமப்ரதிஷ்டா²த்ரே நம:
I bow to shankara who firmly [re-]stablished the varNAshrama
system.
6) ௐ ஶ்ரீமதே நம:
I bow to shankara who possesses all auspicious attributes.
7) ௐ முக்திப்ரதா³யகாய நம:
I bow to shankara who bestows mukti to his devotees by
conferring AtmajঽnAnam to them.
8) ௐ ஶிஷ்யோபதே³ஶநிரதாய நம:
I bow to shankara who is ever keen to instruct his disciples.
9) ௐ ப⁴க்தாபீ⁴ஷ்டப்ரதா³யகாய நம:
I bow to shankara who grants the much desired wishes (abhi
iShTa) of his devotees. The most desired thing is the non-dual bliss
of brahman, which He bestows to them through AtmajঽnAnam.
VERSE 3
ஸூக்ஷ்மதத்த்வரஹஸ்யஜ்ஞ: கார்யாகார்யப்ரபோ³த⁴க: ।
ஜ்ஞாநமுத்³ராஞ்சிதகரஶ்ஶிஷ்யஹ்ருʼத்தாபஹாரக: ॥ 3 ॥
10) ௐ ஸூக்ஷ்ம-தத்த்வ-ரஹஸ்ய-ஜ்ஞாய நம:
I bow to shankara who knows the intricate and secret
tattvam. The word tattvam which is often used to mean philosophy is
the key as it denotes tattvamasi. The most secret, sacred and
intricate truth is the identity of Atman and brahman.
11) ௐ கார்யாகார்யப்ரபோ³த⁴காய நம:
I bow to shankara who taught about ᳚what that needs to be done᳚
and ᳚what that should not be done᳚. To do what has to be done and to
abstain from what that should not be done is the art of right
living.
12) ௐ ஜ்ஞாந-முத்³ராஞ்சிதகராய நம:
I bow to shankara whose hands hold the jnAna mudrA. mudrA means
gesture. There is specific gesture known as jnAna mudrA. This mudra is
also known as chinmudra. In this one joins the tip of the thumb with
the tip of the index finger forming a circle. The term jnAna mudrA
also means one who gives (ra) the bliss (mud) of jnAna.
13) ௐ ஶிஷ்யஹ்ருʼத்தாபஹாராகாய நம:
I bow to shankara who destroys the heat or obstacles that
trouble the hearts of his disciples. He destroys that heat by
bestowing cool nectar like AtmajnAnam. We chant shAnti thrice to
overcome the tApatraya (AdhyAtmika, Adhibautika and Adhidaivika). shrI
lalita sahasranAmam praises mAtA as ᳚தாபத்ரயாக்³நி ஸந்தப்த
ஸாம்ஹ்லாத³ந சந்த்³ரிகா᳚, Like HER, shankara destroys the tApa by
bestowing the cool nectar of AtmajnAnam.
VERSE 4
பரிவ்ராஜாஶ்ரமோத்³த⁴ர்தா ஸர்வதந்த்ரஸ்வதந்த்ரதீ:⁴ ।
அத்³வைதஸ்தா²பநாசார்யஸ்ஸாக்ஷாச்ச²ங்கரரூபப்⁴ருʼத் ॥ 4 ॥
14) ௐ பரிவ்ராஜாஶ்ரமோத்³த⁴ர்த்ரே நம:
I bow to shankara who re-organized and strengthened the
sannyAsa Ashrama. The present dashanAmi sampradAyam owes its
existence to shankara.
15) ௐ ஸர்வதந்த்ரஸ்வந்த்ரதி⁴யே நம:
I bow to shankara who is the master of all existing systems of
thought yet formulated and presented his own system of thought in a
unique fashion.
16) ௐ அத்³வைத-ஸ்தா²பநாசார்யாய நம:
I bow to shankara who firmly [re-]established the advaita
vedAnta. Advaita guru paramparA starts with shrIman nArAyana. But it
was shankara who established it firmly through his bhAshyams on
upaniShads, bhagavad gIta and brahmasUtra, prakaraNa granthas and
through establishment of mAthas.
17) ௐ ஸாக்ஷாச்ச²ங்கரரூபப்⁴ருʼதே நம:
I bow to shankara who is indeed Lord shiva. shankara is
considered by his disciples as none but the great Lord shiva himself.
The verse in toTakAShTakam
ப⁴வ ஏவ ப⁴வா நிதி மே நிதரம் ஸமஜாயத சேதஸி கௌதிகிதா மம
வாரய மோஹ மஹாஜலதி⁴ம் ப⁴வ ஶங்கர தே³ஶிகமே ஶரணம்
and the famous verse attributed to padmapAda which he realized and
uttered during the great debate between vedavyAsa and shrI
shankara
ஶந்ங்கரஶ்ஶங்கரஸ்ஸாக்ஷாத்³வ்யாஸோ நாராயண ஸ்வயம் ।
தயோர் விவாதே³ ஸம்ப்ராப்தே கிங்கர: கிம் கரோம்யஹம் ॥
indicates this.
VERSE 5
ஷண்மதஸ்தா²பநாசார்யஸ்த்ரயீமார்க³ ப்ரகாஶக: ।
வேத³வேதா³ந்ததத்த்வஜ்ஞோ து³ர்வாதி³மதக²ண்ட³ந: ॥ 5 ॥
18) ௐ ஷண்மதஸ்தா²பநாசார்யாய நம:
I bow to shankara who established the six modes (religions) of
worship. These are:
a) shaivam Worship of Lord Shiva b) shAktam Worship of parAshaktI c)
vaiShnavam Worship of shrIman nArAyaNa d) gAnapatyam Worship of
mahAgaNapati e) sauram Worship of Surya f) kOMAram Worship of kumara
or Lord Muruga
19) ௐ த்ரயீமார்க³ப்ரகாஶகாய நம:
I bow to shankara who made the path of the followers of vedas
easy by shedding light on its meanings. Vedas are known by the term
᳚trayI᳚.
20) ௐ வேத³வேதா³ந்ததத்த்வஜ்ஞாய நம:
I bow to shankara who knew the intricate and subtle philosophy
of vedas and upaniShads. To Him the ocean of knowledge was a mere
drop of water which He could sip as easily as one sips water from
one’s palm.
21) ௐ து³ர்வாதி³மதக²ண்ட³நாய நம:
I bow to shankara who cut the arguments of avaidika philosphers
into pieces and eliminated nAstika systems.
VERSE 6
வைராக்³யநிரதஶ்ஶாந்தஸ்ஸம்ஸாரார்ணவதாரக: ।
ப்ரஸந்நவத³நாம்போ⁴ஜ: பரமார்த²ப்ரகாஶக: ॥ 6 ॥
22) ௐ வைராக்³யநிரதாய நம:
I bow to shankara who is keen on detachment from sense
pleasures. Verse 21 of vivekachUDamaNI describes what
vairagyam. Starting from this body even upto brahmA’s body, whatever
pleasure arises through senses lead only to trouble. Knowing this a
jnAni detaches himself and desires to abandon them.
23) ௐ ஶாந்தாய நம:
I bow to shankara who is always peaceful. This peacefulness is
a mark of self-realization.
24) ௐ ஸம்ஸார்ணவதாரகாய நம:
I bow to shankara who helps his discIples to cross the ocean
of saMsara.
25) ௐ ப்ரஸந்நவத³நாம்போ⁴ஜாய நம:
I bow to shankara whose face is bright and beautiful like a
lotus.
26) ௐ பரமார்த²ப்ரகாஶகாய நம:
I bow to shankara who sheds light on the way to achieve the
highest goal, mukti.
VERSE 7
புராணஸ்ம்ருʼதிஸாரஜ்ஞோ நித்யத்ருʼப்தோ மஹாஞ்சு²சி: ।
நித்யாநந்தோ³ நிராதங்கோ நிஸ்ஸங்கோ³ நிர்மலாத்மக: ॥ 7 ॥
27) ௐ புராணஸ்ம்ருʼதிஸாரஜ்ஞாய நம:
I bow to shankara who knows the essence of purANas and
smR^iti.
28) ௐ நித்யத்ருʼப்தாய நம:
I bow to shankara who is ever content.
29) ௐ மஹதே நம:
I bow to shankara who is great.
30) ௐ ஶுசயே நம:
I bow to shankara who is pure.
31) ௐ நித்யாநந்தா³ய நம:
I bow to shankara who is ever in the state of bliss.
32) ௐ நிராதங்காய நம:
I bow to shankara who is fearless.
33) ௐ நிஸ்ஸங்கா³ய நம:
I bow to shankara who has no bondage.
34) ௐ நிர்மலாத்மகாய நம:
I bow to shankara who is free of impurities.
VERSE 8
நிர்மமோ நிரஹங்காரோ விஶ்வவந்த்³யபதா³ம்பு³ஜ: ।
ஸத்த்வப்ரதா⁴நஸ்ஸத்³பா⁴வஸ்ஸங்க்²யாதீதகு³ணோஜ்ஜ்வல: ॥ 8 ॥
35) ௐ நிர்மமாய நம:
I bow to shankara who is free from mamakAra. (mamakAra is an
attitude which leads one to think ᳚this is mine᳚, which would also
simulataneously imply ᳚something else is not mine. It can be
translated as Mineness).
36) ௐ நிரஹங்காராய நம:
I bow to shankara who is free from aha~NkAra. aha~NkAra is ᳚I am
the doer᳚ attitude. HE is free from that.
37) ௐ விஶ்வ-வந்த்³ய-பதா³ம்பு³ஜாய நம:
I bow to shankara at whose lotus feet the universe bows.
38) ௐ ஸத்த்வப்ரதா⁴நாய நம:
I bow to shankara in whom sattva guNa is predominant.
39) ௐ ஸத்³பா⁴வாய நம:
I bow to shankara who (always) contemplates on the Truth.
40) ௐ ஸங்க்²யாதீதகு³ணோஜ்ஜ்வலாய நம:
I bow to shankara who is endowed with countless guNas.
VERSE 9
அநக⁴ஸ்ஸாரஹ்ருʼத³யஸ்ஸுதீ⁴ஸ்ஸாரஸ்வதப்ரத:³ ।
ஸத்யாத்மா புண்யஶீலஶ்ச ஸாங்க்²யயோக³விலக்ஷண: ॥ 9 ॥
41) ௐ அநகா⁴ய நம:
I bow to shankara who is free from bad qualities.
42) ௐ ஸாரஹ்ருʼத³யஸுதி⁴யே நம:
I bow to shankara the essence of whose heart is nectar.
43) ௐ ஸாரஸ்வதப்ரதா³ய நம:
I bow to shankara who bestows knowledge and kavitvam.
Once shankara bestowed out of his infinite grace,
instantaneously, knowledge and kavitvam to his disciple giri. shrI
giri is known as toTakAcharya after the toTakAShTakam which he
composed in praise of shankara.
44) ௐ ஸத்யாத்மநே நம:
I bow to shankara who abides in the Truth.
45) ௐ புண்யஶீலாய நம:
I bow to shankara whose conduct is pious.
46) ௐ ஸாங்க்²யயோக³விலக்ஷணாய நம:
I bow to shankara who through his advaita-vedanta vAda proved
that the goal of sAnkhyayoga deviates from the truth. Non-dual
brahman is not described correctly by the sA~Nkhya philosophy which
enumerates 25 principles.
VERSE 10
தபோராஶிர் மஹாதேஜோ கு³ணத்ரயவிபா⁴க³வித் ।
கலிக்⁴ந: காலகர்மஜ்ஞஸ்தமோகு³ணநிவாரக: ॥ 10 ॥
47) ௐ தபோராஶயே நம:
I bow to shankara who is the embodiment of penance.
48) ௐ மஹாதேஜஸே நம:
I bow to shankara who has great effulgence.
49) ௐ கு³ணத்ரயவிபா⁴க³விதே³ நம:
I bow to shankara who has the knowledge about the three
different guNas (sattva, rajas and tamas).
50) ௐ கலிக்⁴நாய நம:
I bow to shankara who is the enemy (or destroyer) of the sinful
effects of the kali age.
51) ௐ காலகர்மஜ்ஞாய நம: (அத²வா பாட²பே⁴த³ காலத⁴ர்மஜ்ஞாய)
I bow to shankara who knows the time for appropriate
actions. It can also means He knows what events will happen with the
flow time.
52) ௐ தமோகு³ணநிவாரகாய நம:
I bow to shankara who removes the tamo guNam from his devotees
or prevents them from it. tamas literally means darkness. tamo guNam
denotes ignorance. He removes ignorance from his devotees by bestowing
AtmajnAnam. There can be no darkness where there is light, His very
presence prevents the advent of ignorance.
VERSE 11
ப⁴க³வாந்பா⁴ரதீஜேதா ஶாரதா³ஹ்வாநபண்தி³த: ।
த⁴ர்மாத⁴ர்மவிபா⁴வஜ்ஞோ லக்ஷ்யபே⁴த³ப்ரத³ர்ஶக: ॥ 11 ॥
53) ௐ ப⁴க³வதே நம:
I bow to shankara who is the supreme Lord.
54) ௐ பா⁴ரதீஜேத்ரே நம:
I bow to shankara who defeated sarasvatI in debate.
55) ௐ ஶாராதா³ஹ்வாநபண்தி³தாய நம:
I bow to shankara the great scholar who was invited by shrI
sarasvatI (bhAratI, wife of maNDana mishra who is considered as
avatAram of Goddess Sarasvati) for debate. He defeated Her in the
debate.
Finally even when ascending the sarvajঽna pITham, he silenced Her
protest by refuting her charge. sarasvatI charged him saying that
he is not pure. shankara refuted the charge by saying that this body
cannot be held inmpure for the sins committed by the King’s body. She
then remained silent and let him ascend the sarvajঽna pITham.
56) ௐ த⁴ர்மாத⁴ர்மவிபா⁴வஜ்ஞாய நம: (பாட²பே⁴த³ விபா⁴க³)
I bow to shankara who knows the distinction between dharma and
adharma and who has an in-depth understanding of it.
57) ௐ லக்ஷ்யபே⁴த³ப்ரத³ர்ஶகாய நம:
I bow to shankara who knows what the goal is and what is
not. His teachings exhibit this difference and helps his
disciples. For if one does not know the distinction he/she may not
attain it.
VERSE 12
நாத³பி³ந்து³கலாபி⁴ஜ்ஞோ யோகி³ஹ்ருʼத்பத்³மபா⁴ஸ்கர: ।
அதீந்த்³ரியஜ்ஞாநநிதி⁴ர்நித்யாநித்யவிவேகவாந் ॥ 12 ॥
58) ௐ நாத³பி³ந்து³கலாபி⁴ஜ்ஞாய நம:
I bow to shankara who knows the philosophy of nAda-bindu-kalA.
nAda denotes sound or vibration, and often the praNava OM. Bindu
denotes a dot or a central point. kalA has various interpretions.
Theory of creation is explained in many texts using this
terminology.
59) ௐ யோகி³ஹ்ருʼத்பத்³மபா⁴ஸ்கராய நம:
I bow to shankara at whose thought the heart of a yogi blooms
like a lotus which blossoms at the sight of Sun. In the case of the
lotus flower the physical presence of Sun is required. But yogi’s
heart opens up with joy at the mere thought of the name of the shrI
shankara. Such is his greatness.
60) ௐ அதீந்த்³ரிய ஜ்ஞாநநித⁴யே நம:
I bow to shankara who is the treasure house of that jঽnAna
which is atIndriya, i.e., the wisdom that is beyond the realm of
operation of the sense organs.
61) ௐ நித்யாநித்யவிவேகவதே நம:
I bow to shankara who knows the distinction between eternal
(nitya) and ephemeral (anitya or non-eternal).
VERSE 13
சிதா³நந்த³ஶ்சிந்மயாத்மா பரகாயப்ரவேஶக்ருʼத் ।
அமாநுஷசரித்ராட்⁴ய: க்ஷேமதா³யீ க்ஷமாகர: ॥ 13 ॥
62) ௐ சிதா³நந்தா³ய நம:
I bow to shankara whose form is consciousness and bliss. Knower
of brahman indeed becomes brahman.
63) ௐ சிந்மயாத்மநே நம:
I bow to shankara who is the all pervading consciouness or
Awareness.
64) ௐ பரகாயப்ரவேஶக்ருʼதே நம:
I bow to shankara who knows the art of para kAya praveshaM and
who has done that. para kAya pravesham is entering into another body.
Patanjali yoga sUtras describe how an advanced yogi can do that. When
challenged by bhAratI (maNDAna mishra’s wife, who is the avataram
of sarasvatI) with questions related to conjugal love, shankara
used the parakAya pravesha vidyA and entered body of the king
amaruka. In that body he wrote a work describing the nature of
conjugal love which is called after the name of the King. This episode
can be learnt in detail from the shankara digvijaya of
Madhava-Vidyaranya*.
65) ௐ அமாநுஷசரித்ராட்⁴யாய நம:
I bow to shankara whose life exemplifies divine nature. It is
humanly impossible task to accomlish what shankara accomplished
in a brief span of his life on earth. His divine nature is
demonstrated through this. Out of boundless mercy, Ishwara himself
came down to this earth to establish dharma.
66) ௐ க்ஷேமதா³யிநே நம:
I bow to shankara who bestows welfare to his devotees. The best
thing which will bring welfare to person is nitya-anitya vastu
viveka. Through His teachings, shankara, taught the knowldge
which discriminates between the eternal and ephemeral.
67) ௐ க்ஷமகாரய நம:
I bow to shankara who forgives the mistakes out of His
boundless love.
VERSE 14
ப⁴வ்யோ ப⁴த்³ரப்ரதோ³ பூ⁴ரி மஹிமா விஶ்வரஞ்ஜக: ।
ஸ்வப்ரகாஶஸ்ஸதா³தா⁴ரோ விஶ்வப³ந்து⁴ஶ்ஶுபோ⁴த³ய: ॥ 14 ॥
68) ௐ ப⁴வ்யாய நம:
I bow to shankara who has become (That). bhava means become.
69) ௐ ப⁴த்³ரப்ரதா³ய நம:
I bow to shankara who is the bestower of
auspiciousness. bhadraM means auspiciousness or goodness or something
that has to be treasured.
70) ௐ பூ⁴ரிமஹிம்நே நம:
I bow to shankara who has countless glories.
71) ௐ விஶ்வரஞ்ஜகாய நம:
I bow to shankara who (through his teachings) made the world
happy.
72) ௐ ஸ்வப்ரகாஶாய நம:
I bow to shankara who is self luminous.
73) ௐ ஸதா³தா⁴ரய நம:
I bow to shankara who is the eternal support.
74) ௐ விஶ்வப³ந்த⁴வே நம:
I bow to shankara who is a relative (and friend ) to all. Being
the Self He is related to everyone. A true friend is one who is
interested in one’s welfare. Through His teachings shankara helps
the devotees to cross the might ocean of saMsara. He is indeed the
best friend for everyone.
75) ௐ ஶுபோ⁴த³யாய நம:
I bow to shankara who is the auspicious dawn to his
devotees. He dispells the darkness of ignorance through the light of
his knowledge.
VERSE 15
விஶாலகீர்திர்வாகீ³ஶஸ்ஸர்வலோகஹிதோத்ஸுக: ।
கைலாஸயாத்ராஸம்ப்ராப்தசந்த்³ரமௌலிப்ரபூஜக: ॥ 15 ॥
76) ௐ விஶாலகீர்தயே நம:
I bow to shankara whose fame is vast and great.
77) ௐ வாகீ³ஶாய நம:
I bow to shankara who is a Lord of speech. His skill in
debating and in expressing the great truths is very well known.
78) ௐ ஸர்வலோகஹிதோத்ஸுகாய நம:
I bow to shankara who is keen in the welfare of beings in all
the worlds.
79) ௐ கைலாஸயாத்ராஸம்ப்ராப்தசந்த்³ரமௌலிப்ரபூஜகாய நம:
I bow to shankara who after reaching kailAsam (abode of Lord
shiva)and worshipped him as chandramaulIshvara. The shiva lingAm-s he
brought back from the trip are still being worshipped at the maTham-s
established by shankara.
VERSE 16
காஞ்ச்யாம் ஶ்ரீசக்ரராஜாக்²யயந்த்ரஸ்தா²பநதீ³க்ஷித: ।
ஶ்ரீசக்ராத்மக தாடங்க தோஷிதாம்பா³ மநோரத:² ॥ 16 ॥
80) ௐ காஞ்ச்யாம் ஶ்ரீசக்ரராஜாக்²யயந்த்ரஸ்தா²பநதீ³க்ஷிதாய நம:
I bow to shankara who established the famous shrIchakra yantra
at the kAnchi temple. Among the many yantra-s chakra is the most
powerful and it is considered as the king of all yantra-s.
81) ௐ ஶ்ரீசக்ராத்மக தாடங்க தோஷிதாம்பா³ மநோரதா²ய நம:
I bow to shankara who adorned akhilAndeshvarI (at
tiruvAnaikka)with ear rings in the form of chakra and made Her
happy by fulfilling Her wish.
VERSE 17
ப்³ரஹ்மஸூத்ரோபநிஷத்³பா⁴ஷ்யாதி³க்³ரந்த²கல்பக: ।
சதுர்தி³க்சதுராம்நாயப்ரதிஷ்டா²தா மஹாமதி: ॥ 17 ॥
82) ௐ ப்³ரஹ்மஸூத்ரோபநிஷத்³பா⁴ஷ்யாதி³க்³ரந்த²கல்பகாய நம:
I bow to shankara who wrote bhAShya-s on brahmasUtra,
upaniShad-s, bhagavadgItA, and prakaraNa granthas like vivekachUDAmaNi
explaining the Ultimate. I bow to Him again and again. Without these
works it is impossible to understand the Ultimate truth explained in
veda-s and upaniShad-s.
83) ௐ சதுர்தி³க்சதுராம்நாயப்ரதிஷ்டா²த்ரே நம:
I bow to shankara who established four AmnAya maTham-s at
corners of four directions in bharatam. These maTham-s are shr^ingeri
(south), pUrI (East), jyotirmaTh (north), and dvArakA (west). These
maTham-s in a sense give the geographic extent of bhAratham, were the
sanAtana dharma is practised.
84) ௐ மஹாமதயே நம:
I bow to shankara whose intellectual power was great. shrI
shankara is well known for his logic and skills in debating.
VERSE 18
த்³விஸப்ததி மதோச்சே²த்தா ஸர்வதி³க்³விஜயப்ரபு:⁴ ।
காஷாயவஸநோபேதோ ப⁴ஸ்மோத்³தூ⁴ளிதவிக்³ரஹ: ॥ 18 ॥
85) ௐ த்³விஸ்பததி மதோச்சே²த்த்ரே நம:
I bow to shankara who through the advaita vedAnta uplifted many
forms of religious worship by giving them a proper focus. dvisaptati
is 72, mata means religion and uchChetta means uplifting. Many
religious observances can be done with various goals, but if done with
earnest intention of knowing the Self, these observances get a proper
focus. According to available extracts from the lost AnandagirIya
sha.nkaravijaya (e.g., in the commentaries on the popular mAdhavIya
sha.nkaravijaya) sha.nkarAchArya reformed 72 different cults in the
course of his travels in India.
86) ௐ ஸர்வதி³க்³விஜயப்ரப⁴வே நம:
I bow to shankara who is ever vistorious (hence the Lord) in
all his digvijayaM-s. shankara undertook many digvijayaM-s,
during which he met many scholars of various religious traditions and
debated with them. He always emerged victorious. During his
digvijayas he increased the spiritual power of many temples by
establishing shrIchakra yantra in them and helped bhaktas by composing
hymns on different deities. These digvijayas occupied a central place
in his life, hence his biographies are called as digvijaya-s.
87) ௐ காஷாயவஸநோபேதாய நம:
I bow to shankara who is dressed in ochre robes. kAShAyam means
ochre colour and denotes the clothes in that colour. sannyAsin wear
ochre coloured clothes. This colour resembles fire and denotes that
the sannyAsin has burnt all his attachments in the fire of
wisdom. shankara who renounced all the attachments at a very
young age is the greatest of the sannyAsins.
88) ௐ ப⁴ஸ்மோத்³தூ⁴ளிதவிக்³ரஹாய நம:
I bow to shankara whose body has the sacred marks of bhasmam or
ash. His body smeared with bhasmam shines like a vigraham.
The sacred ash not only indicates the ephemeral nature of the world
(in a symbolic way), but also protects the wearer from evil influences
(being a yajঽna prasAda). In subrahmanya bhujangam, shankara
says that the vibhuti prasAda of lord shanmukha will destroy many ills
and evil influences.
VERSE 19
ஜ்ஞாநத்மகைகத³ண்டா³ட்⁴ய: கமண்ட³லுலஸத்கர: ।
கு³ருபூ⁴மண்ட³லாசார்யோப⁴க³வத்பாத³ஸம்ஜ்ஞக: ॥ 19 ॥
89) ௐ ஜ்ஞாநத்மகைகத³ண்டா³ட்⁴யாய நம:
I bow to shankara who bears a single daNDa (stick) to
symbolically show the jঽnAna that AtmA is one. This points to the fact
that Atman and brahman are one. sannyAsins of dashanAmi order follow
this tradition till today.
90) ௐ கமண்ட³லுலஸத்கராய நம:
I bow to shankara whose hand is adorned with
kamaNDalam. kamaNDalam is a small vessel (made from clay or wood. The
tree from which it is made is known as kamaNDalataru). SannyAsin-s
carry water in this small vessel. It can symbolically mean a simple
and self contained life.
91) ௐ கு³ரவே நம:
I bow to shankara who is our teacher. guru means one who
dispels ignorance. ᳚gu᳚ means darkness or ignorance and ᳚ru᳚ is one
who dispels it.
92) ௐ பூ⁴மண்ட³லாசார்யாய நம:
I bow to shankara who is a world teacher. bhUmaNDalam means
Earth, it also indicates the Universe. He is guides them through his
teachings. This word is synonymous to jagadguru.
93) ௐ ப⁴க³வத்பாத³ஸம்ஜ்ஞகாய நம:
I bow to shankara who is known as bhagavatpAda.
VERSE 20
வ்யாஸஸந்த³ர்ஶநப்ரீத: ருʼஷ்யஶ்ருʼங்க³புரேஶ்வர: ।
ஸௌந்த³ர்யலஹரீ முக்²ய ப³ஹுஸ்தோத்ர விதா⁴யக: ॥ 20 ॥
94) ௐ வ்யாஸஸந்த³ர்ஶநப்ரீதாய நம:
I bow to shankara who was pleased by the vision of sage shrI
vyAsa. bhagavan vedavyAsa came disguised as a old man and invited shrI
shankara for a debate on shankara’s brahma sUtra bhAshya. The
debate will go on for a long time. padmapAda, one of the chief
disciples of shankara, at that point realized that the old man is
none but vyAsa (who is indeed mahAviShNu) and shankara is indeed
Lord shiva, and said the following famous verse:
ஶந்ங்கரஶ்ஶங்கரஸ்ஸாக்ஷாத்³வ்யாஸோ நாராயண ஸ்வயம் ।
தயோர் விவாதே³ ஸம்ப்ராப்தே கிங்கர: கிம் கரோம்யஹம் ॥
Pleased with shankara’s bhAshya, sage vyAsa blessed him with
additional 16 years of life. One can read about this incident in
detail in madhaviya shankara digvijayam.
95) ௐ ருʼஷ்யஶ்ருʼங்க³புரேஶ்வராய நம:
I bow to shankara who is the lord of R^iShyashR^iঽNgapuri (now
known as shR^iঽNgeri). shankara established the first maTham at
shR^iঽNgeri and nominated sureshvarAcharya as its head. It is
said that shankara also stayed at shR^iঽNgeri for a very long
period(12 years).
96) ௐ ஸௌந்த³ர்யலஹரீமுக்²யப³ஹுஸ்தோத்ரவிதா⁴யகாய நம:
I bow to shankara who provided us with many stotram-s like
saundaryalaharI for worship. shankara keeping in mind of many
sAdhaka-s who are not ready for study of vedAnta and Atmavichara,
composed many works promoting bhakti which will lead them to that
state.
VERSE 21
சதுஷ்ஷஷ்டிகலாபி⁴ஜ்ஞோ ப்³ரஹ்மராக்ஷஸபோஷக: ।
ஶ்ரீமந்மண்ட³நமிஶ்ராக்²யஸ்வயம்பூ⁴ஜயஸந்நுத: ॥ 21 ॥
97) ௐ சதுஷ்ஷஷ்டிகலாபி⁴ஜ்ஞாய நம:
I bow to shankara who is knows (and a master of) of all the 64
arts.
98) ௐ ப்³ரஹ்மராக்ஷஸபோஷகாய நம:
I bow to shankara who freed a brahmarAkShasa from the curse.
99) ௐ ஶ்ரீமந்மண்ட³நமிஶ்ராக்²யஸ்வயம்பூ⁴ஜயஸந்நுதாய நம:
I bow to shankara who was hailed as svayambhU (One who has
descended onto the earth out of his own volition, AvatAra) by shrI
maNDana mishra and others.
VERSE 22
தோடகாசார்யஸம்பூஜ்ய பத்³மபாத³ர்சிதாங்க்⁴ரிக: ।
ஹஸ்தாமலயோகி³ந்த்³ர ப்³ரஹ்மஜ்ஞாநப்ரதா³யக: ॥ 22 ॥
100) ௐ தோடகாசார்யஸம்பூஜ்யாய நம:
I bow to shankara who is worshipped by toTakAchArya.
101) ௐ பத்³மபாத³ர்சிதாங்க்⁴ரிகாய நம:
I bow to shankara whose feet were worshipped by padmapAda.
102) ௐ ஹஸ்தாமலயோகி³ந்த்³ர ப்³ரஹ்மஜ்ஞாநப்ரதா³யகாய நம:
I bow to shankara who bestowed the brahma jঽnAnaM to
hastAmalaka.
VERSE 23
ஸுரேஶ்வராக்²ய ஸச்சி²ஷ்ய ஸம்ந்யாஸாஶ்ரம தா³யக: ।
ந்ருʼஸிம்ஹப⁴க்தஸ்ஸத்³ரத்நக³ர்ப⁴ஹேரம்ப³பூஜக: ॥ 23 ॥
103) ௐ ஸுரேஶ்வராக்²ய ஸச்சி²ஷ்யஸம்ந்யாஸாஶ்ரமதா³யகாய நம: (பாட²பே⁴த³ ஸுரேஶ்வராதி³ஷட்ஶிஷ்ய)
I bow to shankara who has ordained sureshvara and others into
the sannyAsAshrama (monkhood).
104) ௐ ந்ருʼஸிம்ஹப⁴க்தாய நம:
I bow to shankara who is an ardent devotee of shrI
nR^isiMha. shankara’s lakShmI nR^isiMha karAvalambana stotram
is well known.
105)ௐ ஸத்³ரத்நக³ர்ப⁴ஹேரம்ப³பூஜகாய நம:
I bow to shankara who worshipped ratna garbha heramba gaNapati.
There is a temple for ratna garbha heramba gaNapati in shR^ingeri.
VERSE 24
வ்யாக்²யஸிம்ஹாஸநாதீ⁴ஶோ ஜக³த்பூஜ்யோ ஜக³த்³கு³ரு: ।
இதி ஶ்ரீமச்ச²ங்கராசார்யஸர்வலோககு³ரோ: பரம் ॥ 24 ॥
106) ௐ வ்யாக்²யாஸிம்ஹாஸநாதீ⁴ஶாய நம:
I bow to shankara who is considered as the lord of
vyAkhyAnam. His commentaries for prasthAna traya are well known and
considered the best.
107) ௐ ஜக³த்பூஜ்யாய நம:
I bow to shankara who is worshipped by the jagat. The term
jagat here indicates the beings of all the worlds.
108) ௐ ஜக³த்³கு³ரவே நம:
I bow to shankara who is the teacher of the world.
நாம்நாமஷ்டோத்தரஶதம் பு⁴க்திமுக்திப²லப்ரத³ம் ।
த்ரிஸந்த்⁴யாம் ய: படே²த்³ப⁴க்த்யா ஸர்வாந்காமாநவாப்நுயாத் ॥
Chanting this aShTottarashatanAma stotram will bestow the devotee
with material comforts in this world and final liberation also. One
who chants this thrice a day (during the sandhyA kAla) with devotion
will realize all the desires.
அத² நாமாவளி: ।
ௐ ஶ்ரீஶங்கராசார்யவர்யாய நம: ।
ௐ ப்³ரஹ்மாநந்த³ப்ரதா³யகாய நம: ।
ௐ அஜ்ஞாநதிமிராதி³த்யாய நம: ।
ௐ ஸுஜ்ஞாநாம்பு³தி⁴சந்த்³ரமஸே நம: ।
ௐ வர்ணாஶ்ரமப்ரதிஷ்டா²த்ரே நம: ।
ௐ ஶ்ரீமதே நம: ।
ௐ முக்திப்ரதா³யகாய நம: ।
ௐ ஶிஷ்யோபதே³ஶநிரதாய நம: ।
ௐ ப⁴க்தாபீ⁴ஷ்டப்ரதா³யகாய நம: ।
ௐ ஸூக்ஷ்ம-தத்த்வ-ரஹஸ்ய-ஜ்ஞாய நம: । 10
ௐ கார்யாகார்யப்ரபோ³த⁴காய நம: ।
ௐ ஜ்ஞாந-முத்³ராஞ்சிதகராய நம: ।
ௐ ஶிஷ்யஹ்ருʼத்தாபஹாராகாய நம: ।
ௐ பரிவ்ராஜாஶ்ரமோத்³த⁴ர்த்ரே நம: ।
ௐ ஸர்வதந்த்ரஸ்வந்த்ரதி⁴யே நம: ।
ௐ அத்³வைத-ஸ்தா²பநாசார்யாய நம: ।
ௐ ஸாக்ஷாச்ச²ங்கரரூபப்⁴ருʼதே நம: ।
ௐ ஷண்மதஸ்தா²பநாசார்யாய நம: ।
ௐ த்ரயீமார்க³ப்ரகாஶகாய நம: ।
ௐ வேத³வேதா³ந்ததத்த்வஜ்ஞாய நம: । 20
ௐ து³ர்வாதி³மதக²ண்ட³நாய நம: ।
ௐ வைராக்³யநிரதாய நம: ।
ௐ ஶாந்தாய நம: ।
ௐ ஸம்ஸார்ணவதாரகாய நம: ।
ௐ ப்ரஸந்நவத³நாம்போ⁴ஜாய நம: ।
ௐ பரமார்த²ப்ரகாஶகாய நம: ।
ௐ புராணஸ்ம்ருʼதிஸாரஜ்ஞாய நம: ।
ௐ நித்யத்ருʼப்தாய நம: ।
ௐ மஹதே நம: ।
ௐ ஶுசயே நம: । 30
ௐ நித்யாநந்தா³ய நம: ।
ௐ நிராதங்காய நம: ।
ௐ நிஸ்ஸங்கா³ய நம: ।
ௐ நிர்மலாத்மகாய நம: ।
ௐ நிர்மமாய நம: ।
ௐ நிரஹங்காராய நம: ।
ௐ விஶ்வ-வந்த்³ய-பதா³ம்பு³ஜாய நம: ।
ௐ ஸத்த்வப்ரதா⁴நாய நம: ।
ௐ ஸத்³பா⁴வாய நம: ।
ௐ ஸங்க்²யாதீதகு³ணோஜ்ஜ்வலாய நம: । 40
ௐ அநகா⁴ய நம: ।
ௐ ஸாரஹ்ருʼத³யஸுதி⁴யே நம: ।
ௐ ஸாரஸ்வதப்ரதா³ய நம: ।
ௐ ஸத்யாத்மநே நம: ।
ௐ புண்யஶீலாய நம: ।
ௐ ஸாங்க்²யயோக³விலக்ஷணாய நம: ।
ௐ தபோராஶயே நம: ।
ௐ மஹாதேஜஸே நம: ।
ௐ கு³ணத்ரயவிபா⁴க³விதே³ நம: ।
ௐ கலிக்⁴நாய நம: । 50
ௐ காலகர்மஜ்ஞாய நம: । (அத²வா பாட²பே⁴த³ காலத⁴ர்மஜ்ஞாய)
ௐ தமோகு³ணநிவாரகாய நம: ।
ௐ ப⁴க³வதே நம: ।
ௐ பா⁴ரதீஜேத்ரே நம: ।
ௐ ஶாராதா³ஹ்வாநபண்தி³தாய நம: ।
ௐ த⁴ர்மாத⁴ர்மவிபா⁴வஜ்ஞாய நம: । (பாட²பே⁴த³ விபா⁴க³)
ௐ லக்ஷ்யபே⁴த³ப்ரத³ர்ஶகாய நம: ।
ௐ நாத³பி³ந்து³கலாபி⁴ஜ்ஞாய நம: ।
ௐ யோகி³ஹ்ருʼத்பத்³மபா⁴ஸ்கராய நம: ।
ௐ அதீந்த்³ரிய ஜ்ஞாநநித⁴யே நம: । 60
ௐ நித்யாநித்யவிவேகவதே நம: ।
ௐ சிதா³நந்தா³ய நம: ।
ௐ சிந்மயாத்மநே நம: ।
ௐ பரகாயப்ரவேஶக்ருʼதே நம: ।
ௐ அமாநுஷசரித்ராட்⁴யாய நம: ।
ௐ க்ஷேமதா³யிநே நம: ।
ௐ க்ஷமகாரய நம: ।
ௐ ப⁴வ்யாய நம: ।
ௐ ப⁴த்³ரப்ரதா³ய நம: ।
ௐ பூ⁴ரிமஹிம்நே நம: । 70
ௐ விஶ்வரஞ்ஜகாய நம: ।
ௐ ஸ்வப்ரகாஶாய நம: ।
ௐ ஸதா³தா⁴ரய நம: ।
ௐ விஶ்வப³ந்த⁴வே நம: ।
ௐ ஶுபோ⁴த³யாய நம: ।
ௐ விஶாலகீர்தயே நம: ।
ௐ வாகீ³ஶாய நம: ।
ௐ ஸர்வலோகஹிதோத்ஸுகாய நம: ।
ௐ கைலாஸயாத்ராஸம்ப்ராப்தசந்த்³ரமௌலிப்ரபூஜகாய நம: ।
ௐ காஞ்ச்யாம் ஶ்ரீசக்ரராஜாக்²யயந்த்ரஸ்தா²பநதீ³க்ஷிதாய நம: । 80
ௐ ஶ்ரீசக்ராத்மக தாடங்க தோஷிதாம்பா³ மநோரதா²ய நம: ।
ௐ ப்³ரஹ்மஸூத்ரோபநிஷத்³பா⁴ஷ்யாதி³க்³ரந்த²கல்பகாய நம: ।
ௐ சதுர்தி³க்சதுராம்நாயப்ரதிஷ்டா²த்ரே நம: ।
ௐ மஹாமதயே நம: ।
ௐ த்³விஸ்பததி மதோச்சே²த்த்ரே நம: ।
ௐ ஸர்வதி³க்³விஜயப்ரப⁴வே நம: ।
ௐ காஷாயவஸநோபேதாய நம: ।
ௐ ப⁴ஸ்மோத்³தூ⁴ளிதவிக்³ரஹாய நம: ।
ௐ ஜ்ஞாநத்மகைகத³ண்டா³ட்⁴யாய நம: ।
ௐ கமண்ட³லுலஸத்கராய நம: । 90
ௐ கு³ரவே நம: ।
ௐ பூ⁴மண்ட³லாசார்யாய நம: ।
ௐ ப⁴க³வத்பாத³ஸம்ஜ்ஞகாய நம: ।
ௐ வ்யாஸஸந்த³ர்ஶநப்ரீதாய நம: ।
ௐ ருʼஷ்யஶ்ருʼங்க³புரேஶ்வராய நம: ।
ௐ ஸௌந்த³ர்யலஹரீமுக்²யப³ஹுஸ்தோத்ரவிதா⁴யகாய நம: ।
ௐ சதுஷ்ஷஷ்டிகலாபி⁴ஜ்ஞாய நம: ।
ௐ ப்³ரஹ்மராக்ஷஸபோஷகாய நம: ।
ௐ ஶ்ரீமந்மண்ட³நமிஶ்ராக்²யஸ்வயம்பூ⁴ஜயஸந்நுதாய நம: ।
ௐ தோடகாசார்யஸம்பூஜ்யாய நம: । 100
ௐ பத்³மபாத³ர்சிதாங்க்⁴ரிகாய நம: ।
ௐ ஹஸ்தாமலயோகி³ந்த்³ர ப்³ரஹ்மஜ்ஞாநப்ரதா³யகாய நம: ।
ௐ ஸுரேஶ்வராக்²ய ஸச்சி²ஷ்யஸம்ந்யாஸாஶ்ரமதா³யகாய நம: । (பாட²பே⁴த³ ஸுரேஶ்வராதி³ஷட்ஶிஷ்ய)
ௐ ந்ருʼஸிம்ஹப⁴க்தாய நம: ।
ௐ ஸத்³ரத்நக³ர்ப⁴ஹேரம்ப³பூஜகாய நம: ।
ௐ வ்யாக்²யாஸிம்ஹாஸநாதீ⁴ஶாய நம: ।
ௐ ஜக³த்பூஜ்யாய நம: ।
ௐ ஜக³த்³கு³ரவே நம: ।
இதி ஶ்ரீஶங்கராசார்யாஷ்டோத்தரஶத ஸார்த²நாமாவளி: ஸமாப்தா
The above nAmAvalI is followed by Shringeri Matham.
The text followed by Kanchi matham is slightly different
which is given as
அத² நாமாவளி: ।
ௐ ஶ்ரீஶங்கராசார்யவர்யாய நம: ।
ௐ ப்³ரஹ்மஜ்ஞாநப்ரதா³யகாய நம: ।
ௐ அஜ்ஞாநதிமிராதி³த்யாய நம: ।
ௐ ஸுஜ்ஞாநாம்பு³தி⁴சந்த்³ரமஸே நம: ।
ௐ வர்ணாஶ்ரமப்ரதிஷ்டா²த்ரே நம: ।
ௐ ஶ்ரீமதே நம: ।
ௐ முக்திப்ரதா³யகாய நம: ।
ௐ ஶிஷ்யோபதே³ஶநிரதாய நம: ।
ௐ ப⁴க்தாபீ⁴ஷ்டப்ரதா³யகாய நம: ।
ௐ ஸூக்ஷ்மதத்த்வரஹஸ்யஜ்ஞாய நம: । 10
ௐ கார்யாகார்யப்ரபோ³த⁴காய நம: ।
ௐ ஜ்ஞாநமுத்³ராஞ்சிதகராய நம: ।
ௐ ஶிஷ்யஹ்ருʼத்தாபஹாரகாய நம: ।
ௐ பரிவ்ராஜ்யாஶ்ரமோத்³த⁴ர்த்ரே நம: ।
ௐ ஸர்வதந்த்ரஸ்வதந்த்ரதி⁴யே நம: ।
ௐ அத்³வைதஸ்தா²பநாசார்யாய நம: ।
ௐ ஸாக்ஷாச்ச²ங்கரரூபப்⁴ருʼதே நம: ।
ௐ ஷண்மதஸ்தா²பநாசார்யாய நம: ।
ௐ த்ரயீமார்க³ப்ரகாஶகாய நம: ।
ௐ வேத³வேதா³ந்ததத்த்வஜ்ஞாய நம: । 20
ௐ து³ர்வாதி³மதக²ண்ட³நாய நம: ।
ௐ வைராக்³யநிரதாய நம: ।
ௐ ஶாந்தாய நம: ।
ௐ ஸம்ஸாரார்ணவதாரகாய நம: ।
ௐ ப்ரஸந்நவத³நாம்போ⁴ஜாய நம: ।
ௐ பரமார்த²ப்ரகாஶகாய நம: ।
ௐ புராணஸ்ம்ருʼதிஸாரஜ்ஞாய நம: ।
ௐ நித்யத்ருʼப்தாய நம: ।
ௐ மஹதே நம: ।
ௐ ஶுசயே நம: । 30
ௐ நித்யாநந்தா³ய நம: ।
ௐ நிராதங்காய நம: ।
ௐ நிஸ்ஸங்கா³ய நம: ।
ௐ நிர்மலாத்மகாய நம: ।
ௐ நிர்மமாய நம: ।
ௐ நிரஹங்காராய நம: ।
ௐ விஶ்வவந்த்³யபதா³ம்பு³ஜாய நம: ।
ௐ ஸத்த்வப்ரதா⁴நாய நம: ।
ௐ ஸத்³பா⁴வாய நம: ।
ௐ ஸங்க்²யாதீதகு³ணோஜ்ஜ்வலாய நம: । 40
ௐ அநகா⁴ய நம: ।
ௐ ஸாரஹ்ருʼத³யாய நம: ।
ௐ ஸுதி⁴யே நம: ।
ௐ ஸாரஸ்வதப்ரதா³ய நம: ।
ௐ ஸத்யாத்மநே நம: ।
ௐ புண்யஶீலாய நம: ।
ௐ ஸாங்க்²யயோக³விசக்ஷணாய நம: ।
ௐ தபோராஶயே நம: ।
ௐ மஹாதேஜஸே நம: ।
ௐ கு³ணத்ரயவிபா⁴க³விதே³ நம: । 50
ௐ கலிக்⁴நாய நம: ।
ௐ காலத⁴ர்மஜ்ஞாய நம: ।
ௐ தமோகு³ணநிவாரகாய நம: ।
ௐ ப⁴க³வதே நம: ।
ௐ பா⁴ரதீஜேத்ரே நம: ।
ௐ ஶாரதா³ஹ்வாநபண்டி³தாய நம: ।
ௐ த⁴ர்மாத⁴ர்மவிபா⁴க³ஜ்ஞாய நம: ।
ௐ லக்ஷ்யபே⁴த³ப்ரத³ர்ஶகாய நம: ।
ௐ நாத³பி³ந்து³கலாபி⁴ஜ்ஞாய நம: ।
ௐ யோகி³ஹ்ருʼத்பத்³மபா⁴ஸ்கராய நம: । 60
ௐ அதீந்த்³ரியஜ்ஞாநநித⁴யே நம: ।
ௐ நித்யாநித்யவிவேகவதே நம: ।
ௐ சிதா³நந்தா³ய நம: ।
ௐ சிந்மயாத்மநே நம: ।
ௐ பரகாயப்ரவேஶக்ருʼதே நம: ।
ௐ அமாநுஷசரித்ராட்⁴யாய நம: ।
ௐ க்ஷேமதா³யிநே நம: ।
ௐ க்ஷமாகராய நம: ।
ௐ ப⁴வ்யாய நம: ।
ௐ ப⁴த்³ரப்ரதா³ய நம: । 70
ௐ பூ⁴ரிமஹிம்நே நம: ।
ௐ விஶ்வரஞ்ஜகாய நம: ।
ௐ ஸ்வப்ரகாஶாய நம: ।
ௐ ஸதா³தா⁴ராய நம: ।
ௐ விஶ்வப³ந்த⁴வே நம: ।
ௐ ஶுபோ⁴த³யாய நம: ।
ௐ விஶாலகீர்தயே நம: ।
ௐ வாகீ³ஶாய நம: ।
ௐ ஸர்வலோகஹிதோத்ஸுகாய நம: ।
ௐ கைலாஸயாத்ராஸம்ப்ராப்தசந்த்³ரமௌலிப்ரபூஜகாய நம: । 80
ௐ காஞ்ச்யாம் ஶ்ரீசக்ரராஜாக்²யயந்த்ரஸ்தா²பநதீ³க்ஷிதாய நம: ।
ௐ ஶ்ரீசக்ராத்மகதாடங்கபோஷிதாம்பா³மநோரதா²ய நம: ।
ௐ ஶ்ரீப்³ரஹ்மஸூத்ரோபநிஷத்³பா⁴ஷ்யாதி³க்³ரந்த²கல்பகாய நம: ।
ௐ சதுர்தி³க்சதுராம்நாயப்ரதிஷ்டா²த்ரே நம: ।
ௐ மஹாமதயே நம: ।
ௐ த்³விஸப்ததிமதோச்சே²த்த்ரே நம: ।
ௐ ஸர்வதி³க்³விஜயப்ரப⁴வே நம: ।
ௐ காஷாயவஸநோபேதாய நம: ।
ௐ ப⁴ஸ்மோத்³தூ⁴லிதவிக்³ரஹாய நம: ।
ௐ ஜ்ஞாநாத்மகைகத³ண்டா³ட்⁴யாய நம: । 90
ௐ கமண்ட³லுலஸத்கராய நம: ।
ௐ வ்யாஸஸந்த³ர்ஶநப்ரீதாய நம: ।
ௐ ப⁴க³வத்பாத³ஸம்ஜ்ஞகாய நம: ।
ௐ சதுஷ்ஷஷ்டிகலாபி⁴ஜ்ஞாய நம: ।
ௐ ப்³ரஹ்மராக்ஷஸமோக்ஷதா³ய நம: ।
ௐ ஸௌந்த³ர்யலஹரீமுக்²யப³ஹுஸ்தோத்ரவிதா⁴யகாய நம: ।
ௐ ஶ்ரீமந்மண்ட³நமிஶ்ராக்²யஸ்வயம்பூ⁴ஜயஸந்நுதாய நம: ।
ௐ தோடகாசார்யஸம்பூஜ்யாய நம: ।
ௐ பத்³மபாதா³ர்சிதாங்க்⁴ரிகாய நம: ।
ௐ ஹஸ்தாமலகயோகீ³ந்த்³ரப்³ரஹ்மஜ்ஞாநப்ரதா³யகாய நம: । 100
ௐ ஸுரேஶ்வராதி³ஷட்ஶிஷ்யஸம்ந்யாஸஆஶ்ரமதா³யகாய நம: ।
ௐ நிர்வ்யாஜகருணாமூர்தயே நம: ।
ௐ ஜக³த்பூஜ்யாய நம: ।
ௐ ஜக³த்³கு³ரவே நம: ।
ௐ பே⁴ரீபடஹவாத்³யாதி³ராஜலக்ஷணலக்ஷிதாய நம: ।
ௐ ஸக்ருʼத்ஸ்மரணஸந்துஷ்டாய நம: ।
ௐ ஸர்வஜ்ஞாய நம: ।
ௐ ஜ்ஞாநதா³யகாய நம: । 108
இதி ஶ்ரீஶங்கராசார்யாஷ்டோத்தரஶத ஸார்த²நாமாவளி: ஸமாப்தா