॥ Sree Lalitha Devi Ashtakam English Lyrics & Meaning ॥
radha-mukunda-pada-sambhava-gharma-bindu
nirmanchanopakarani-krta-deha-laksam
uttunga-sauhrda-visesa-vasat pragalbham
devim gunaih sulalitam lalitam namami ॥ 1 ॥
Meaning:
I offer pranama unto the haughty Sri Lalita-Devi who is charmingly endowed with many beautiful, sweet qualities (sulalita). She has natural expertise in all arts (Lalita), thus her Seva self-manifests. She wipes away the glittering drops of perspiration that appear upon the lotus feet of Sri Radha and Madhava when They meet; and she is perpetually immersed in the most elevated mellow of sauhrda-rasa, or undivided absorption in fulfilling the heart’s desire of her intimate friend Srimati Radhika.
raka-sudha-kirana-mandala-kanti-dandi
vaktra-sriyam cakita-caru-camuru-netram
radha-prasadhana-vidhana-kala-prasiddham
devim gunaih sulalitam lalitam namami ॥ 2 ॥
Meaning:
I offer pranama unto Sri Lalita-Devi whose beautiful face mocks the brilliance of the full moon, whose eyes are ever-restless like those of a startled doe, who is famous for her extraordinary expertise in the art of dressing Srimati Radhika, and who is the treasure-house of unlimited feminine qualities.
lasyollasad-bhujaga-satru-patatra-citra
pattamsukabharana-kanculikancitangim
gorocana-ruci-vigarhana-gaurimanam
devim gunaih sulalitam lalitam namami ॥ 3 ॥
Meaning:
I offer pranama unto Sri Lalita-Devi whose body is adorned with a splendid sari as brilliant as the multi-colored tail-feathers of an ecstatically dancing peacock, whose breast is covered with an exceedingly attractive blouse (kanculi), whose hair part is decorated with shimmering red vermilion, and who wears various necklaces and other jeweled ornaments. Her golden complexion defeats that of even gorocana (a bright golden pigment that comes when rainwater from the svati-nakshatra constellation hits the hoof of a cow) and she possesses innumerable good qualities.
dhurte vrajendra-tanaye tanu susthu-vamyam
ma daksina bhava kalankini laghavaya
radhe giram srnu hitam iti siksayantim
devim gunaih sulalitam lalitam namami ॥ 4 ॥
Meaning:
I offer pranama unto Sri Lalita-Devi, the charming treasure-house of all good qualities, who instructs Srimati Radhika in this way: “O Kalankini (unchaste one)! Radhe! Listen to my good instructions which are favorable for you! Vrajendra-nandana is very crafty (dhurta). Don’t display Your mood of gentle submission (Dakshina bhava) to Him; instead, in all circumstances be contrary.”
radham abhi vraja-pateh krtam atmajena
kutam manag api vilokya vilohitaksim
vag-bhangibhis tam acirena vilajjayantim
devim gunaih sulalitam namami ॥ 5 ॥
Meaning:
I offer pranama unto the abode of all good qualities, the supremely charming Sri Lalita-Devi, who, upon hearing Sri Krsna speak even a few sly words to Srimati Radhika, immediately becomes furious and shames Krsna with her biting, sarcastic remarks, “You are so truthful and simple-hearted, and such a chaste lover!”
vatsalya-vrnda-vasatim pasupala-rajnyah
sakhyanusiksana-kalasu gurum sakhinam
radha-balavaraja-jivita-nirvisesam
devim gunaih sulalitam lalitam namami ॥ 6 ॥
Meaning:
I offer pranama unto the supremely charming Sri Lalita-Devi, who possesses all divine qualities; who is also the recipient of Yasoda-devi’s parental affection; the guru of all the sakhis, instructing them in the art of friendship; and the very life of both Srimati Radhika and the younger brother of Baladeva.
yam kam api vraja-kule vrsabhanu-jayah
preksya sva-paksa-padavim anurudhyamanam
sadyas tad-ista-ghatanena krtarthayantim
devim gunaih sulalitam lalitam namami ॥ 7 ॥
Meaning:
I offer pranama unto the supremely charming Sri Lalita-Devi, the treasure house of all good qualities. Upon seeing any young maiden anywhere in Vraja and discerning that she is inclined towards her priya-Sakhi Srimati Radhika, Lalita immediately tells Radha that She must accept this person in Her own party (svapaksa). Radha obeys Lalita, who thus fulfills that maiden’s desires.
radha-vrajendra-suta-sangama-ranga-caryam
varyam viniscitavatim akhilotsavebhyah
tam gokula-priya-sakhi-nikuramba-mukhyam
devim gunaih sulalitam lalitam namami ॥ 8 ॥
Meaning:
I offer pranama unto Sri Lalita-devi, the embodiment of all divine virtues and the foremost of all the favorite sakhis of Gokula. Her primary task is providing pleasure for Sri Radha-Govinda by arranging Their meetings – this delightful Seva surpasses the enjoyment of all the best festivals combined together.
nandann amuni lalita-guna-lalitani
padyani yah pathati nirmala-drstir astau
pritya vikarsati janam nija-vrnda-madhye
tam kirtida-pati-kulojjvala-kalpa-valli ॥ 9 ॥
Meaning:
If a devotee with a cheerful and pure heart recites this astakam in praise of Lalita-Devi, then such a devotee will be affectionately brought into Srimati Radhika’s own group of sakhis. Lalita-Devi is superbly ornamented with beauty, grace and charm, and, along with Srimati Radhika, is the effulgent wish-fulfilling creeper (Kalpa-Valli) of Vrsabhanu Maharaja’s family that winds around the Kalpa-vrksa of Krsna.
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