Dvisahasraksari maha pratyaṅgira khadgamala stotra mantraḥ / द्विसहस्राक्षरि महा प्रत्यङ्गिरा खड्गमाला स्तोत्र मन्त्रः
Prologue:
The Divine Mother Śrī Pratyaṅgira Devi in Her most aggressive avatar is referenced as Maha Pratyaṅgira or Atharvana Bhadrakaḻi, the protector of the Atharvana Veda and all its secretive incantations. The Khadgamala stotram consists of all the attributes and deities associated with the yantra (mystical diagram) of Śrī Maha Pratyaṅgira Devi and is treated by itself, as a two thousand lettered mantra. Reciting this mantra for a week on a daily basis is said to bring huge benefits and if recited for a longer time, may help the devotee overcome all difficulties in life, remove all types of afflictions caused by the planetary formation in one’s horoscope, removal of all types of black magic and incantations performed against the person, as well as for the fulfillment of all material and spiritual desires.
The only restriction is that one must be initiated into any of the Śrī Pratyaṅgira Devi mantras and also to the Śrī Maha Pratyaṅgira Devi mantras. She is a very aggressive form of the Divine Mother and it is not safe to recite this mantra without a proper initiation as sadhaka might not be able to withstand the energies of Divine Mother. Her Ugra form is only to clear our deep-rooted sticky karmas and make us proceed towards Moksha. Śrī Pratyaṅgira Devi mantras are generally given to the Śrī Vidya devotees who are facing many difficulties and in need of protection. By default, Śrī Pratyaṅgira Devi will protect all Śrī Vidya devotees (upasaka-s) and initiation is generally not required. There is also no necessity for Śrī Vidya devotees, to recite this mantra if there are no major hurdles in their life.
1. ślokaḥ / श्लोकः:
simhīm simha-mukhīm sakhīm bhagavatīm śrī bhairavasyollasat
śūla sthūla kapala paśa damaru vyagragra-hastambujam ।
damstra-koti visaṅg-atasya-kuharam arakta netra-trayīm
balendudyuti maulikam bhagavatīm pratyaṅgiram bhavaye ॥
सिंहीं सिंह मुखीं सखीं भगवतीं श्री भैरवोल्लसत्
शूल स्थूल कपाल पाश डमरु व्याघ्राग्र हस्ताम्बुजां ।
दंष्ट्राकोटि विशङ्कटास्य कुहराम् आरक्त नेत्र त्रयीं ।
बालेन्दुद्युति मौलिकां भगवतीं प्रत्यङ्गिरां भावये ॥
We meditate on the terrifying form of the Divine Mother Śrī Pratyaṅgira, who is seated on a lion, has a lion face and is the consort of Śrī Bhairava. She holds in Her hands, a trident, arrows, a skull-shaped bowl, a noose, a musical drum and a lotus entwined in Her fingers. She has very sharp diamond teeth many billions in the count and a very wide gaping mouth. She has three blood-red eyes displaying Her anger and aggression, also signifying the activation of the ajña cakra. She is very dark as the new moon night and is the cause of annihilation. She is adorned by the moon on Her forehead lending further luster on Her.
śrī vidyam madhuram kalīm maha pratyaṅgiram śubham kapala śūla damaru naga-paśam ca bibhratīm ।
simha-rūdham jvalaj-jihvam sarva saubhagya jananīm ।
śantyatītam sada dhyayet sadakhya nidhi siddhaye ॥
श्री विद्यां मधुरां कालीं महा प्रत्यङ्गिरां शुभाम् कपाल शूल डमरु नागपाशम् च बिभ्रतीम् ।
सिंहरूढां ज्वालाज्जिह्वां सर्व सौभाग्य जननीं ।
शान्त्यतीतां सदा ध्यायेत् सदाख्य निधि सिद्धये ॥
The nectar of śrī vidya is the Divine Mother Kalī, the One who is beyond all dimensions of space and time manifested as Maha Pratyaṅgira heralding auspiciousness and complete transformation of one’s fate. She is holding a skull representing Her role as the Creator, a trident indicating the various triads manifested all over the entire Creation and Her role as the Preserver, a drum indicating all the vibrations and frequencies of sound projected everywhere in the entire Creation, a stick shaped like a snake, indicating the spinal cord and the various spiritual channels (nadi-s), that help with the activation of the spiritual cakras and the flow of the Kundalini energy, from the bottom of the spine to the top of the head.
She is mounted on a ferocious lion and She Herself is emitting fire from the mouth, representing the flow of all light and energy from Her to the entire Creation. She is the Divine Mother and the source of all wealth, prosperity and auspiciousness. She brings peace and calmness at all times, to Her sincere devotees, who meditate upon Her and heaps all types of treasures upon them. There will be no dearth of anything to Her devotees, who manage to obtain Her grace.
2. tatvacamanam / तत्वाचमनं:
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| S.no. | IAST | Devanagari | Procedure |
| 1 | hrīm̐ ksam̐ bhaksa jvala jihve atma-tattvam śodhayami svaha । | ह्रीँ क्षँ भक्ष ज्वाला जिह्वे आत्मतत्त्वं शोधयामि स्वाहा । | May the mantra “hrīm̐ ksam̐ bhaksa jvala jihve” representing power and liberation through the bīja-s hrīm̐ and ksam̐, followed by the dissolution of karmas, cleanse our soul.
Take a spoonful of water in the palm and drink it. |
| 2 | karala damstre pratyaṅgire vidya-tattvam śodayami svaha । | कराल दंष्ट्रे प्रत्यङ्गिरे विद्यातत्त्वं शोदयामि स्वाहा । | May the one with the wide jaws – Śrī Pratyaṅgira, cleanse us from within and provide us the Divine knowledge and revelation, leading to self-realization and liberation.
Take a spoonful of water in the palm and drink it. |
| 3 | ksam̐ hrīm̐ hum̐ phat śiva-tattvam śodayami svaha । | क्षँ ह्रीँ हुँ फट् शिवतत्त्वं शोदयामि स्वाहा । | May the bīja-s ksam̐, hrīm̐, hum̐ and phat, representing liberation, power, protection and removal of all negativity, empower us to liberate ourselves from the cosmic illusion and become one with the singular reality.
Take a spoonful of water in the palm and drink it. |
| 4 | hrīm̐ ksam̐ bhaksa jvala jihve karala damstre pratyaṅgire ksam̐ hrīm̐ hum̐ phat sarva-tattvam śodayami svaha ॥ | ह्रीँ क्षँ भक्ष ज्वाला जिह्वे कराल दंष्ट्रे प्रत्यङ्गिरे क्षँ ह्रीँ हुँ फट् सर्वतत्त्वं शोदयामि स्वाहा ॥ | May the entire Śrī Maha Pratyaṅgira mantra detach us from all wants and desires and completely liberate us.
Take a spoonful of water in the palm and drink it. |
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śuklam baradharam visnum śaśi-varnam catur bhujam ।
prasanna vadanam dhyayet sarva vighnopa-śantaye ॥
शुक्लाम् बरधरम् विष्णुं शशिवर्णम् चतुर् भुजम् ।
प्रसन्न वदनम् ध्यायेत् सर्व विघ्नोपशान्तये ॥
Let us meditate upon Lord Visnu, the all-pervading One. Lustrous in appearance and bearing four arms. May He, the most pleasing in appearance remove all our obstacles and help us in all our pursuits.
3. pranayama / प्राणायम:
hrīm̐ ksam̐ bhaksa jvala jihve karala damstre pratyaṅgire ksam̐ hrīm̐ hum̐ phat
ह्रीँ क्षँ भक्ष ज्वाला जिह्वे कराल दंष्ट्रे प्रत्यङ्गिरे क्षँ ह्रीँ हुँ फट्
Perform pranayama upon the above Śrī Maha Pratyaṅgira mantra three times and proceed further.
4. saṅkalpaḥ / सङ्कल्पः:
mamopatta samasta durita ksayadvara śrī parameśvara parameśvarī prītyartham acandrarka tarakam mama vamśa kutumbesu śrī parameśvara madhura kalī śrī matrnam paripūrna kataksa paramanugraha ksipra prasada siddhyartham ca dvi sahasraksarī maha vidya śrī maha pratyaṅgira khadgamala maha stotra parayanam arcanam ca yatha śakti karisye ॥
tena śrī vidya maha sodaśī maha pratyaṅgira maha kalīm pranayami ॥
ममोपात्त समस्त दुरित क्षयद्वारा श्री परमेश्वर परमेश्वरी प्रीत्यर्थं आचन्द्रार्क तारकम् मम वम्श कुटुम्बेषु श्री परमेश्वर मधुर काली श्री मातृणाम् परिपूर्ण कटाक्ष परमानुग्रह क्षिप्र प्रसाद सिद्ध्यर्थं च द्वि सहस्राक्षरी महा विद्या श्री महा प्रत्यङ्गिरा खड्गमाला महा स्तोत्र पारायणम् अर्चनम् च यथा शक्ति करिष्ये ॥
तेन श्री विद्या महा षोडशी महा प्रत्यङ्गिरा महा कालीं प्रणयामि ॥
We pledge to pursue the recitation of this two thousand lettered stotra to the best of our abilities, to gradually dissolve all our acquired sins and karmas, through the worship of Śrī Parameśvara (Lord Śiva) and Śrī Parameśvarī (Śakti) to obtain their grace, as long as the Sun and the Moon endure, for as long as the stars shine and our clans and families live. May the nectar of the Divine Mother Śrī Kalī and the Divine Father Śrī Parameśvara, ooze and fill us with complete joy and happiness. May we obtain their complete grace and blessings very soon and may all our wishes be fulfilled completely.
We bow reverently to the Divine Mother Śakti, manifested in Her multitude forms as Śrī Vidya Maha Ṣodaśī, Maha Pratyaṅgira and Maha Kalī.
5. viniyogaḥ / विनियोगः:
asya śrī atharvana bhadrakalī maha maha pratyaṅgira parameśvari śuddha śakti sambuddhyanta mala maha mantrasya – upastendriy-adhisthayī varun-aditya aṅgira pratyaṅgira vijaya bhairavadi svarnakarsana bhairavatmaka dhyana pari-pūrnananda paraśiva rsiḥ ।
anustup chandah ।
mahogra ksakara bhattaraka maha pīthasthita maha kalaṅga nilaya śrī brahmī narayanī raudrī ugrakrtya maha krtyatmaka atharvana bhadra kalī maha maha pratyaṅgira parameśvarī śrī mata devata ।
ksam̐ bījam ।
phat śaktiḥ ।
svaha kīlakam ।
śrī maha pratyaṅgira khadga siddhau viniyogaḥ ॥
अस्य श्री अथर्वण भद्रकाली महा महा प्रत्यङ्गिरा परमेश्वरि शुद्ध शक्ति सम्बुद्ध्यन्त माला महा मन्त्रस्य – उपस्तेन्द्रियाधिष्ठायी वरुणादित्य अङ्गिरा प्रत्यङ्गिरा विजय भैरवादि स्वर्णाकर्षण भैरवात्मक ध्यान परिपूर्णानन्द पराशिव ऋषिः ।
अनुष्टुप् छन्दह् ।
महोग्र क्षकार भट्टारक महा पीथस्थित महा कालाङ्ग निलया श्री ब्राह्मी नारायनी रौद्री उग्रकृत्या महा कृत्यात्मक अथर्वण भद्र काली महा महा प्रत्यङ्गिरा परमेश्वरी श्री माता देवता ।
क्षँ बीजं ।
फट् शक्तिः ।
स्वाहा कीलकं ।
श्री महा प्रत्यङ्गिरा खड्ग सिद्धौ विनियोगः ॥
Meaning:
This prayer/mantra Japa is to invoke the Divine Mother Śrī Atharvana Bhadrakalī Pratyaṅgira Devi along and perform Her śuddha śakti sambuddhyanta khadgamala mantra Japa to obtain Her complete grace in all aspects and especially for the removal of all enmity and negativity afflicting us. The sage (rsiḥ) is Paripūrnananda Paraśiva (Blissful Lord Śiva), who is fervently meditated upon by the revered deities and sages, who are none other than forms of Lord Śiva – Upastendriy-adhisthayī (One who is intricately well-formed, free of all defects and with the most beautiful appearance), Varun-aditya (the wind and sun gods), Aṅgira (revered sage Aṅgira, son of Agni, the fire god, also representing the main organs of the body), Pratyaṅgira (revered sage Pratyaṅgira, whose name was adopted by the fiery Pratyaṅgira Devi. Also representative of the secondary and inner organs of the body), Vijaya Bhairavadi (extremely aggressive and victorious Bhairava, a terrific form of Lord Śiva) and Svarnakarsana Bhairavatmaka (Gold and wealth attracting/bestowing Bhairava, also a reference to Lord Visnu). The meter (chandas) for the mantra is Anustup and the deity is Śrī Atharvana Bhadrakalī Maha Pratyaṅgira, described with various attributes as Mahogra (terrific), Ksakara (representing the Sanskrit letter and matrka Ksa), Bhattaraka (venerable), Maha pītha-sthita (highest positioned), Maha Kalaṅga Nilaya (dark blue hued), Śrī Brahmī (Source of Creation and consort of Brahma, the Creator), Narayanī (Source of Preservation and consort of Narayana, the Preserver), Raudrī (Source of Destruction and the consort of Rudra, the Destroyer), Ugrakrtya (aggressive and forceful in performing any task, even terrible ones.), Maha Krtyatmaka (accomplishes the most difficult of tasks as well as the greatest ones that Create, Preserve, Destroy, Annihilate and Resurrect), Atharvana Bhadra Kalī (terrific and aggressive Kalī Devi associated with the most secretive practices of the Atharvana Veda), Maha Maha Pratyaṅgira Parameśvarī (Most aggressive and ultimate Pratyaṅgira Parameśvarī), Śrī Mata (The Divine Mother, the singular Reality!). The seed mantra (bīja) is ksam̐, the source of power (śakti) is phat, the secret or unlocking mechanism/key (kīlaka) is svaha.
6. rsyadi nyasa / ऋष्यादि न्यास:
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| S.no. | IAST | Devanagari | Procedure |
| 1 | om̐ upastendriy-adhisthayī varun-aditya aṅgira pratyaṅgira vijaya bhairavadi svarnakarsana bhairavatmaka dhyana pari-pūrnananda paraśiva rsaye namaḥ śirasi | ॐ उपस्तेन्द्रियाधिष्ठायी वरुणादित्य अङ्गिरा प्रत्यङ्गिरा विजय भैरवादि स्वर्णाकर्षण भैरवात्मक ध्यान परिपूर्णानन्द पराशिव ऋषये नमः शिरसि | Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
| 2 | Anustup chandase namaḥ mukhe | अनुष्टुप् छन्दसे नमः मुखे | Now touch the lips of the mouth with the above mudra. |
| 3 | mahogra ksakara bhattaraka maha pīthasthita maha kalaṅga nilaya śrī brahmī narayanī raudrī ugrakrtya maha krtyatmaka atharvana bhadra kalī maha maha pratyaṅgira parameśvarī śrī mata devatayai namaḥ hrdi | महोग्र क्षकार भट्टारक महा पीथस्थित महा कालाङ्ग निलया श्री ब्राह्मी नारायनी रौद्री उग्रकृत्या महा कृत्यात्मक अथर्वण भद्र काली महा महा प्रत्यङ्गिरा परमेश्वरी श्री माता देवतायै नमः हृदि | Touch the heart with the right palm. |
| 4 | ksam̐ bījaya namaḥ guhye | क्षँ बीजाय नमः गुह्ये | Touch the genitalia with the right ring finger and thumb joined together. |
| 5 | phat śaktaye namaḥ padayoḥ | फट् शक्तये नमः पादयोः | Touch the feet with the right ring finger and thumb joined together. |
| 6 | svaha kīlakaya namaḥ nabhau | स्वाहा कीलकाय नमः नाभौ | Touch the navel area with the right ring finger and thumb joined together. |
| 7 | śrī atharvana bhadrakalī pratyaṅgiramba prasada siddhyarthe jape viniyogaya namaḥ sarvaṅge | श्री अथर्वण भद्रकाली प्रत्यङ्गिराम्बा प्रसाद सिद्ध्यर्थे जपे विनियोगाय नमः सर्वाङ्गे | Run both the palms all over the body. |
| 8 | iti rsyadi nyasaḥ | इति ऋष्यादि न्यासः |
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7. kara nyasaḥ / कर न्यासः:
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| S.no. | IAST | Devanagari | Procedure |
| 1 | ksam̐ aṅgusthabhyam namaḥ | क्षाँ अङ्गुष्ठाभ्यां नमः | Use both the index fingers and run them on both the thumbs. |
| 2 | ksīm̐ tarjanībhyam namaḥ | क्षीँ तर्जनीभ्यां नमः | Use both the thumbs and run them on both the index fingers. |
| 3 | ksūm̐ madhyamabhyam namaḥ | क्षूँ मध्यमाभ्यां नमः | Use both the thumbs on the middle fingers. |
| 4 | ksaim̐ anamikabhyam namaḥ | क्षैँ अनमिकाभ्यां नमः | Use both the thumbs on the ring fingers. |
| 5 | ksaum̐ kanisthikabhyam namaḥ | क्षौँ कनिष्ठिकाभ्यां नमः | Use both the thumbs on the little fingers. |
| 6 | ksaḥ karatalakara prsthabhyam namaḥ | क्षः करतलकर पृष्ठाभ्यां नमः | Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
| 7 | iti kara nyasaḥ | इति कर न्यासः |
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8. sadaṅga nyasaḥ / षडङ्ग न्यासः:
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| .no. | IAST | Devanagari | Procedure |
| 1 | ksam̐ hrdayaya namaḥ | क्षाँ हृदयाय नमः | Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
| 2 | ksīm̐ śirase svaha | क्षीँ शिरसे स्वाहा | Open middle and ring fingers of the right hand and touch the top of the forehead. |
| 3 | ksūm̐ śikhayai vasat | क्षूँ शिखायै वषट् | Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
| 4 | ksaim̐ kavacaya hum | क्षैँ कवचाय हुं | Cross both the hands and run the fully opened palms from shoulders to finger tips. |
| 5 | ksaum̐ netratrayaya vausat | क्षौँ नेत्रत्रयाय वौषट् | Touch the eyes with the right index and ring fingers, with the middle finger touching the ajña cakra. |
| 6 | ksaḥ astraya phat | क्षः अस्त्राय फट् | Open up the left palm and strike it three times with index and middle fingers of the right hand. |
| 7 | iti sadaṅga nyasaḥ | इति षडङ्ग न्यासः |
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bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
9. Dhyanam ( ध्यानम्:
brahma svarūpe brahmeśi brahmastra khadga dharinī ।
brahmī pratyaṅgire devi ava brahma dvisojahi ॥
aśambara mukta kaca dhanaccavirdhyeya sacarmasi karahi bhūsana ।
damstrogra vaktra grasita hita tvaya pratyaṅgira śaṅkara tejaserita ॥
ब्रह्म स्वरूपे ब्रह्मेशि ब्रह्मास्त्र खड्ग धारिणी ।
ब्राह्मी प्रत्यङ्गिरे देवि अव ब्रह्म द्विषोजहि ॥
आशाम्बरा मुक्त कचा घनच्छविर्ध्येया सचर्मासि कराहि भूषणा ।
दंष्ट्रोग्र वक्त्रा ग्रसिता हिता त्वया प्रत्यङ्गिरा शङ्कर तेजसेरिता ॥
Meaning – Oh Divine Mother Pratyaṅgira Devi, the source of the lustre of Lord Śaṅkara (Śiva), you are the cause of Creation as Brahmi, the consort and power of Lord Brahma, the Creator. We meditate upon Her holding the ultimate weapon of destruction Brahmastra and a sword to slash the ego and completely annihilate all types of enemies, internal and external. She is enormous and infinite, clothed by the entire Creation itself, wavy and loosened hair representing all the energies manifested in the Creation, complexion and appearance resembling dark clouds, holding a sword and a shield in Her hands and is decorated with ornaments around the arms. She has enormous diamond-like teeth and a very wide gaping mouth. She takes in all the negative and inimical forces and frees us from all karmas impacting our progress. Glory be to the Divine Mother, who is resplendent with the spiritual energy of Lord Śaṅkara/Śiva.
10. Pañcapūja / पञ्चपूजा:
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| S.no. | IAST | Devanagari | Procedure |
| 1 | lam̐ – prthivyatmikayai gandhaṁ samarpayami | लँ – पृथिव्यात्मिकायै गन्धं समर्पयामि | Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
| 2 | ham̐ – akaśatmikayai puspaiḥ pūjayami | हँ – आकाशात्मिकायै पुष्पैः पूजयामि | Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
| 3 | yam̐ – vayvatmikayai dhūpamaghrapayami | यँ – वाय्वात्मिकायै धूपमाघ्रापयामि | Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
| 4 | ram̐ – agnyatmikayai dīpaṁ darśayami | रँ – अग्न्यात्मिकायै दीपं दर्शयामि | Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
| 5 | vam̐ – amrtatmikayai amrtaṁ mahanaivedyaṁ nivedayami | वँ – अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि | Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
| 6 | sam̐ – sarvatmikayai sarvopacara pūjam samarpayami | सँ – सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि | Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
| 7 | iti pañcapūja | इति पञ्चपूजा |
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11. dvisahasraksarī mantra / द्विसहस्राक्षरी मन्त्र:
aim̐ hrīm̐ klīm̐ ksmraum̐ krīm̐ śrīm̐ lam̐ ksam̐ hum̐ phat
om̐ namo pratyaṅgire hrdaya devi śiro devi śikha devi kavaca devi netra devi astra devi kali kapalini kulle kurukulle virodhini vipracitte ugre ugraprabhe dīpte nīle ghane bhalake matre mudre mite paramatmike parameśvara parameśvari aṅgira pratyaṅgira mayi maha devyambe mahadevanandamayi tripuranandamayi cala cittanandamayi calacalanandamayi kumaranandamayi krodhanandamayi varadanandamayi smaradīpanandamayi śrīmatsenanandamayi sudhakaranandamayi prahladananda mayi sanakanandamayi vasisthanandamayi bhoganandamayi mīnanandamayi goraksakanandamayi bhojadevanandamayi prajapatyanandamayi mūladevanandamayi rantidevanandamayi vighneśvaranandamayi hutasananandamayi samayanandamayi santosanandamayi ganeśi durge vatukeśvari ksetrapalambe sarasvati laksmi śaṅkhanidhe padmanidhe ksetrapaleśvari aghore śarabheśvari maha sudarśana śakte aindri agneyi yamye nairrtye varuni vayavye kauberi īśani brahmi vaisnavi vastupurusamayi vajrini śaktini dandini khadgini paśini aṅkuśini kundini padmini cakrini sarva stambhini mudraśakte bhūpuratmaka trailokya sarva sammohana cakra svamini nīlanantha bhairava śakti sahita jayadi prathamastha koti yoginī vrnda mayūkavrte ।
kaulanandamayi paramacaryamayi paramagurumayi paramesthi gurumayi prahladanathamayi sakalanandanathamayi kumaranandanathamayi divyaughamayi vasisthanandanathamayi bodhanandanathamayi sukhanandanathamayi manaughamayi sarvasammohinī mudra śakte trivalaya rūpa gurumandalatmaka śrsti cakrasvamini viśvarūpa bhairava śakti sahita pretasanadi dvitīyasta koti yoginī vrnda mayūkavrte ।
asitaṅga bhairavi brahmi rurubhairavi maheśvari candabhairavi kaumari krodhabhairavi vaisnavi unmatta bhairavi varahi kalabhairavi mahendri bhīsanabhairavi camunde samharabhairavi narasimhi sarvasamksobhinī mudra śakte sodaśa dala rūpa asta bhairava śakti sahita astamatrkatmaka sarvakarsana cakra svamini meghanatha bhairava śakti sahita ūrdhva keśītyadi tritīyasta koti yoginī vrnda mayūkavrte ।
kamarūpa pītha śaktyatmike malayagiri pīthatmike kollagiri pītheśvari kalantaka pīthaśakte cauhara pīthambe jalandhara pītharūpinī uddiyana pīthasthite devakūta pīthaśrīḥ sarvavidravinī mudra śakte astadala granthi sthana rūpa asta śakti pīthatmakaḥ antra bahir mahaśatru samhara cakrasvamini gadadhara bhairava śakti sahita raksasītyadi turiyasta koti yoginī vrnda mayūkavrte
hetuka bhairavi vetala bhairavi tripurantaka bhairavi agnijihva bhairavi kalantaka bhairavi kapala bhairavi ekapada bhairavi bhīmarūpa bhairavi malaya bhairavi hatakeśvara bhairavi sarvajrmbhinī mudraśakte vrtta mandala rūpa daśabhairava śaktyatmaka sarva sthūla bhedana cakra svamini samhara bhairava śakti sahita bhairavītyadi pañcamasta koti yoginī vrnda mayūkavrte
sarvastambhini sarvasammohini sarvasaksobhini sarvavidravini sarvabhramani sarvaraudrini sarvasamharini sarvabīja mudra śakte dvicaturasra astayoni rūpa asta mudraśaktyatmaka sarvasūksma uccatana cakrasvamini kulabhairava śakti sahita kalītyadi sastasta koti yoginī vrnda mayūkavrte ।
hrdaya śakti svamini śiras śakti nīlini śikha śakti cakrini kavaca śakti khadgini netra śakti paśaṅgi astra śakti kampini sarva samharini mudra śakte satkona rūpa sadaṅga śaktyatmaka sarvalayaṅga cakrasvamini trinetra bhairava śakti sahita keśinyadi saptasta koti yoginī vrnda mayūkavrte ।
madhurakaḻi bhadrakaḻi nityakaḻi sarvayoni mudra śakte mahayoni rūpa astottaraśata mahakaḻī śaktyatmaka sarva tirodhana cakrasvamini īśabhairava śakti sahita mundagradharinītyadi astamasta koti yoginī vrnda mayūkavrte ।
vijaya bhairava maha vīraśakte sarvakarsana bhairava nathe mahakaḻa kalabhairava prananadi daksina kaḻi bhadra kaḻi rudrabhūkaḻi kalakaḻi guhyakaḻi kamakala kaḻi dhanakaḻi siddhikaḻi candikaḻi navakanyadi rūpe śrīmaccrī pratyaṅgire vatukeśvari yoginyaha ksetrapalamayi ganeśa sudhamayi dvadaśadityamayi ekadaśa rudramayi sarvatrikhanda mudra śakte śūlini kapalini damarukavati brahmi pratyaṅgire mahakrtya pratyaṅgire aksamala kundika padma panapatra bana capa khadga carma kulīśa danda gada śakti cakra paśa triśūla danda paraśu śaṅkhadi sahasrakotyayudha dharini śatasahasra koti simhasane sahasra vadane simhavaktre jvalajihve karaḻa damstre ajite aparajite sarva vighna naśini sarvasaṅkata nivarini sarvartha sumantra siddhiprade sarva durmantra vidhvamsini paramantroccatini paramanugraha ksipra prasadini sarvananda paripūrna śuddha caitanya maha maha jvala jvala maha bindu cakra svamini maha catussasti koti bhairava śakti sahita maha catussasti koti vrnda mayūkavrte ॥
sarvatantratmike sarvayantratmike sarvamantratmike sarvanadatmike sarvavidyatmike sarvasarvatmike śrī śarade maha maha maye maha maha kaḻi maha maha mari maha yogeśvari maha kalaratri maha moharatri mahakala cakra mahasamrajñi maheśvara mahakalpa mahatandava maha saksini akhilanda koti brahmanda nayike maha maha pratyaṅgire namaste namaste namaste namaḥ ॥
svaha om̐ phat hum̐ ksam̐ lam̐ śrīm̐ krīm̐ ksmraum̐ klīm̐ hrīm̐ aim̐ ॥
ऐँ ह्रीँ क्लीँ क्ष्म्रौँ क्रीँ श्रीँ लँ क्षँ हुँ फट्
ॐ नमो प्रत्यङ्गिरे हृदय देवि शिरो देवि शिखा देवि कवच देवि नेत्र देवि अस्त्र देवि कालि कपालिनि कुल्ले कुरुकुल्ले विरोधिनि विप्रचित्ते उग्रे उग्रप्रभे दीप्ते नीले घने भालके मात्रे मुद्रे मिते परमात्मिके परमेश्वर परमेश्वरि अङ्गिरा प्रत्यङ्गिरा मयि महा देव्यम्बे महादेवानन्दमयि त्रिपुरानन्दमयि चल चित्तानन्दमयि चलाचलानन्दमयि कुमारानन्दमयि क्रोधानन्दमयि वरदानन्दमयि स्मरदीपानन्दमयि श्रीमत्सेनानन्दमयि सुधाकरानन्दमयि प्रह्लादानन्द मयि सनकानन्दमयि वासिष्ठानन्दमयि भोगानन्दमयि मीनानन्दमयि गोरक्षकानन्दमयि भोजदेवानन्दमयि प्रजापत्यानन्दमयि मूलदेवानन्दमयि रन्तिदेवानन्दमयि विघ्नेश्वरानन्दमयि हुतासनानन्दमयि समयानन्दमयि सन्तोषानन्दमयि गणेशि दुर्गे वटुकेश्वरि क्षेत्रपालम्बे सरस्वति लक्ष्मि शङ्खानिधे पद्मानिधे क्षेत्रपालेश्वरि अघोरे शरभेश्वरि महा सुदर्शन शक्ते ऐन्द्रि आग्नेयि याम्ये नैरृत्ये वारुनि वायव्ये कौबेरि ईशानि ब्राह्मि वैष्णवि वास्तुपुरुषमयि वज्रिणि शक्तिनि दण्डिनि खड्गिनि पाशिनि अङ्कुशिनि कुन्दिनि पद्मिनि चक्रिनि सर्व स्तम्भिनि मुद्राशक्ते भूपुरात्मक त्रैलोक्य सर्व सम्मोहन चक्र स्वामिनि नीलकण्ठ भैरव शक्ति सहित जयादि प्रथमाष्ठ कोटि योगिनी वृन्द मयूकावृते ।
कौलानन्दमयि परमाचार्यमयि परमगुरुमयि परमेष्ठि गुरुमयि प्रह्लादनाथमयि सकलानन्दनाथमयि कुमारानन्दनाथमयि दिव्यौघमयि वसिष्ठानन्दनाथमयि बोधानन्दनाथमयि सुखानन्दनाथमयि मानौघमयि सर्वसम्मोहिनी मुद्रा शक्ते त्रिवलय रूप गुरुमण्डलात्मक शृष्टि चक्रस्वामिनि विश्वरूप भैरव शक्ति सहित प्रेतासनादि द्वितीयाष्ट कोटि योगिनी वृन्द मयूकावृते ।
असिताङ्ग भैरवि ब्राह्मि रुरुभैरवि महेश्वरि चण्डभैरवि कौमारि क्रोधभैरवि वैष्णवि उन्मत्त भैरवि वाराहि कालभैरवि माहेन्द्रि भीषणभैरवि चामुण्डे सम्हारभैरवि नारसिंहि सर्वसम्क्षोभिणी मुद्रा शक्ते षोडश दल रूप अष्ट भैरव शक्ति सहित अष्टमातृकात्मक सर्वाकर्षण चक्र स्वामिनि मेघनाथ भैरव शक्ति सहित ऊर्ध्व केशीत्यादि त्रितीयाष्ट कोटि योगिनी वृन्द मयूकावृते ।
कामरूप पीठ शक्त्यात्मिके मलयगिरि पीठात्मिके कोल्लगिरि पीठेश्वरि कालान्तक पीठशक्ते चौहार पीठाम्बे जालन्धर पीठरूपिणी उड्डियाण पीठस्थिते देवकूट पीथश्रीः सर्वविद्राविनी मुद्रा शक्ते अष्टदल ग्रन्थि स्थान रूप अष्ट शक्ति पीठात्मकः अन्त्र बहिर् महाशत्रु सम्हार चक्रस्वामिनि गदाधर भैरव शक्ति सहित राक्षसीत्यादि तुरियाष्ट कोटि योगिनी वृन्द मयूकावृते ।
हेतुक भैरवि वेताल भैरवि त्रिपुरान्तक भैरवि अग्निजिह्व भैरवि कालान्तक भैरवि कपाल भैरवि एकपाद भैरवि भीमरूप भैरवि मलय भैरवि हाटकेश्वर भैरवि सर्वजृंभिणी मुद्राशक्ते वृत्त मण्डल रूप दशभैरव शक्त्यात्मक सर्व स्थूल भेदन चक्र स्वामिनि सम्हार भैरव शक्ति सहित भैरवीत्यादि पञ्चमाष्ट कोटि योगिनी वृन्द मयूकावृते ।
सर्वस्तम्भिनि सर्वसम्मोहिनि सर्वसक्षोभिणि सर्वविद्राविणि सर्वभ्रामणि सर्वरौद्रिणि सर्वसम्हारिणि सर्वबीज मुद्रा शक्ते द्विचतुरस्र अष्टयोनि रूप अष्ट मुद्राशक्त्यात्मक सर्वसूक्ष्म उच्चाटन चक्रस्वामिनि कुलभैरव शक्ति सहित कालीत्यादि षष्टाष्ट कोटि योगिनी वृन्द मयूकावृते ।
हृदय शक्ति स्वामिनि शिरस् शक्ति नीलिनि शिखा शक्ति चक्रिणि कवच शक्ति खड्गिनि नेत्र शक्ति पाशाङ्गि अस्त्र शक्ति कम्पिनि सर्व संहारिणि मुद्रा शक्ते षट्कोण रूप षडङ्ग शक्त्यात्मक सर्वलयाङ्ग चक्रस्वामिनि त्रिनेत्र भैरव शक्ति सहित केशिन्यादि सप्ताष्ट कोटि योगिनी वृन्द मयूकावृते ।
मधुरकाळि भद्रकाळि नित्यकाळि सर्वयोनि मुद्रा शक्ते महायोनि रूप अष्टोत्तरशत महाकाळी शक्त्यात्मक सर्व तिरोधान चक्रस्वामिनि ईशभैरव शक्ति सहित मुण्डाग्रधारिणीत्यादि अष्टमाष्ट कोटि योगिनी वृन्द मयूकावृते ।
विजय भैरव महा वीरशक्ते सर्वाकर्षण भैरव नाथे महाकाळ कालभैरव प्राणनाडि दक्षिण काळि भद्र काळि रुद्रभूकाळि कालकाळि गुह्यकाळि कामकला काळि धनकाळि सिद्धिकाळि चण्डिकाळि नवकन्यादि रूपे श्रीमच्च्री प्रत्यङ्गिरे वटुकेश्वरि योगिन्यह क्षेत्रपालमयि गणेश सुधामयि द्वादशादित्यमयि एकादश रुद्रमयि सर्वत्रिखण्डा मुद्रा शक्ते शूलिनि कपालिनि डमरुकवति ब्राह्मि प्रत्यङ्गिरे महाकृत्या प्रत्यङ्गिरे आक्षमाला कुण्डिका पद्म पानपात्र बाण चाप खड्ग चर्म कुलीश दण्ड गदा शक्ति चक्र पाश त्रिशूल दण्ड परशु शङ्खादि सहस्रकोत्यायुध धारिणि शतसहस्र कोटि सिंहासने सहस्र वदने सिंहवक्त्रे ज्वालाजिह्वे कराळ दंष्ट्रे अजिते अपराजिते सर्व विघ्न नाशिनि सर्वसङ्कत निवारिणि सर्वार्थ सुमन्त्र सिद्धिप्रदे सर्व दुर्मन्त्र विध्वंसिनि परमन्त्रोच्चाटिनि परमानुग्रह क्षिप्र प्रसादिनि सर्वानन्द परिपूर्ण शुद्ध चैतन्य महा महा ज्वल ज्वल महा बिन्दु चक्र स्वामिनि महा चतुष्षष्टि कोटि भैरव शक्ति सहित महा चतुष्षष्टि कोटि वृन्द मयूकावृते ॥
सर्वतन्त्रात्मिके सर्वयन्त्रात्मिके सर्वमन्त्रात्मिके सर्वनादात्मिके सर्वविद्यात्मिके सर्वसर्वात्मिके श्री शारदे महा महा माये महा महा काळि महा महा मारि महा योगेश्वरि महा कालरात्रि महा मोहरात्रि महाकाल चक्र महासाम्राज्ञि महेश्वर महाकल्प महाताण्डव महा साक्षिणि अखिलाण्ड कोटि ब्रह्माण्ड नायिके महा महा प्रत्यङ्गिरे नमस्ते नमस्ते नमस्ते नमः ॥
स्वाहा ॐ फट् हुँ क्षँ लँ श्रीँ क्रीँ क्ष्म्रौँ क्लीँ ह्रीँ ऐँ ॥
12. sadaṅga nyasaḥ / षडङ्ग न्यासः:
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| S.no. | IAST | Devanagari | Procedure |
| 1 | ksam̐ hrdayaya namaḥ | क्षाँ हृदयाय नमः | Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
| 2 | ksīm̐ śirase svaha | क्षीँ शिरसे स्वाहा | Open middle and ring fingers of the right hand and touch the top of the forehead. |
| 3 | ksūm̐ śikhayai vasat | क्षूँ शिखायै वषट् | Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
| 4 | ksaim̐ kavacaya hum | क्षैँ कवचाय हुं | Cross both the hands and run the fully opened palms from shoulders to finger tips. |
| 5 | ksaum̐ netratrayaya vausat | क्षौँ नेत्रत्रयाय वौषट् | Touch the eyes with the right index and ring fingers, with the middle finger touching the ajña cakra. |
| 6 | ksaḥ astraya phat | क्षः अस्त्राय फट् | Open up the left palm and strike it three times with index and middle fingers of the right hand. |
| 7 | iti sadaṅga nyasaḥ | इति षडङ्ग न्यासः |
[/su_table]
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः॥
13. Dhyanam / ध्यानम्:
brahma svarūpe brahmeśi brahmastra khadga dharinī ।
brahmī pratyaṅgire devi ava brahma dvisojahi ॥
aśambara mukta kaca dhanaccavirdhyeya sacarmasi karahi bhūsana ।
damstrogra vaktra grasita hita tvaya pratyaṅgira śaṅkara tejaserita ॥
ब्रह्म स्वरूपे ब्रह्मेशि ब्रह्मास्त्र खड्ग धारिणी ।
ब्राह्मी प्रत्यङ्गिरे देवि अव ब्रह्म द्विषोजहि ॥
आशाम्बरा मुक्त कचा घनच्छविर्ध्येया सचर्मासि कराहि भूषणा ।
दंष्ट्रोग्र वक्त्रा ग्रसिता हिता त्वया प्रत्यङ्गिरा शङ्कर तेजसेरिता ॥
14. Pañcapūja / पञ्चपूजा:
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| S.no. | IAST | Devanagari | Procedure |
| 1 | lam̐ – prthivyatmikayai gandhaṁ samarpayami | लँ – पृथिव्यात्मिकायै गन्धं समर्पयामि | Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
| 2 | ham̐ – akaśatmikayai puspaiḥ pūjayami | हँ – आकाशात्मिकायै पुष्पैः पूजयामि | Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
| 3 | yam̐ – vayvatmikayai dhūpamaghrapayami | यँ – वाय्वात्मिकायै धूपमाघ्रापयामि | Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
| 4 | ram̐ – agnyatmikayai dīpaṁ darśayami | रँ – अग्न्यात्मिकायै दीपं दर्शयामि | Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
| 5 | vam̐ – amrtatmikayai amrtaṁ mahanaivedyaṁ nivedayami | वँ – अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि | Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
| 6 | sam̐ – sarvatmikayai sarvopacara pūjam samarpayami | सँ – सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि | Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
| 7 | iti pañcapūja | इति पञ्चपूजा |
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15. Japa Samarpanam / जप समर्पनम्:
Take water in an uttarani (spoon) and by reciting the following śloka, offer the water to the earth. We declare that we are offering this most secretive mantra japa for fructification, to the Divine Mother and seeking Her blessings to remain with us forever.
guhyadi guhya goptrī tvam grhanasmat krtam japam ।
siddhirbhavatu deveśi tvat prasadanmayi sthira ॥
गुह्यादि गुह्य गोप्त्री त्वं गृहाणास्मत् कृतं जपं ।
सिद्धिर्भवतु देवेशि त्वत् प्रसादान्मयि स्थिरा ॥
16. tatvacamanam / तत्वाचमनं:
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| S.no. | IAST | Devanagari | Procedure |
| 1 | hrīm̐ ksam̐ bhaksa jvala jihve atma-tattvam śodhayami svaha । | ह्रीँ क्षँ भक्ष ज्वाला जिह्वे आत्मतत्त्वं शोधयामि स्वाहा । | May the mantra “hrīm̐ ksam̐ bhaksa jvala jihve” representing power and liberation through the bīja-s hrīm̐ and ksam̐, followed by the dissolution of karmas, cleanse our soul.
Take a spoonful of water in the palm and drink it. |
| 2 | karala damstre pratyaṅgire vidya-tattvam śodayami svaha । | कराल दंष्ट्रे प्रत्यङ्गिरे विद्यातत्त्वं शोदयामि स्वाहा । | May the one with the wide jaws – Śrī Pratyaṅgira, cleanse us from within and provide us the Divine knowledge and revelation, leading to self-realization and liberation.
Take a spoonful of water in the palm and drink it. |
| 3 | ksam̐ hrīm̐ hum̐ phat śiva-tattvam śodayami svaha । | क्षँ ह्रीँ हुँ फट् शिवतत्त्वं शोदयामि स्वाहा । | May the bīja-s ksam̐, hrīm̐, hum̐ and phat, representing liberation, power, protection and removal of all negativity, empower us to liberate ourselves from the cosmic illusion and become one with the singular reality.
Take a spoonful of water in the palm and drink it. |
| 4 | hrīm̐ ksam̐ bhaksa jvala jihve karala damstre pratyaṅgire ksam̐ hrīm̐ hum̐ phat sarva-tattvam śodayami svaha ॥ | ह्रीँ क्षँ भक्ष ज्वाला जिह्वे कराल दंष्ट्रे प्रत्यङ्गिरे क्षँ ह्रीँ हुँ फट् सर्वतत्त्वं शोदयामि स्वाहा ॥ | May the entire Śrī Maha Pratyaṅgira mantra detach us from all wants and desires and completely liberate us.
Take a spoonful of water in the palm and drink it. |
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om śantiḥ śantiḥ śantiḥ ॥
ॐ शान्तिः शान्तिः शान्तिः ॥
( Peace, peace, peace upon us all, om! )
17. prarthana / प्रार्थना:
[prayers]
brahma svarūpe brahmeśi brahmastra khadga dharini ।
brahmi pratyaṅgire devi ava brahma dvisojahi ॥
ब्रह्म स्वरूपे ब्रह्मेशि ब्रह्मास्त्र खड्ग धारिणि ।
ब्राह्मि प्रत्यङ्गिरे देवि अव ब्रह्म द्विषोजहि ॥
Oh Divine Mother, you are the cause of Creation as Brahmi, the consort and power of Lord Brahma, the Creator. We meditate upon Her holding the ultimate weapon of destruction Brahmastra and a sword to slash the ego and completely annihilate all types of enemies, internal and external. Praise be to your form as Brahmi pratyaṅgira.
visnu rūpe vaisnavi cakrastra khadga dharini ।
narayani pratyaṅgire mama śatrūn vidhveśaya ॥
विष्णु रूपे वैष्णवि चक्रास्त्र खड्ग धारिणि ।
नरायणि प्रत्यङ्गिरे मम शत्रून् विध्वेशय ॥
Oh Divine Mother, you are the cause of Preservation and omniscient as Vaisnavi, the consort and power of Lord Visnu, the Preserver. You are bearing a disc (cakra) to cut through the toughest of karmas, a sword to slash ego. You are the venerable Narayani Pratyaṅgira, the destroyer of all enmity and negativity.
rudra svarūpe rudreśi rudrastra khadga dharini ।
raudri pratyaṅgire devi mama śatrūnuccataya ॥
रुद्र स्वरूपे रुद्रेशि रुद्रास्त्र खड्ग धारिणि ।
रौद्रि प्रत्यङ्गिरे देवि मम शत्रूनुच्चाटय ॥
Oh Divine Mother, you are the cause of Destruction and manifested as Rudreśi, the consort and power of Lord Rudra, the Destroyer. You are bearing a trident to destroy all the triads that exist in the Creation and mask the realization of the singular reality and a sword, to slash all ego and bestow humility. Salutations to you, Divine Mother Raudri Pratyaṅgira, the remover of all enmity and negativity.
ugra svarūpe ugreśi ugrastra khadga dharini ।
ugra krtya pratyaṅgire ugrabhicaryannaśaya ॥
उग्र स्वरूपे उग्रेशि उग्रास्त्र खड्ग धारिणि ।
उग्र कृत्या प्रत्यङ्गिरे उग्राभिचार्यान्नाशय ॥
Oh Divine Mother, you are terrific in appearance, bearing the most destructive weapons and a sword to slash all negativity and ego. You are the remover of all black magic and evil practices performed against us. Praise be to your aggressive and effective removal of all negativity afflicting us.
atharveśi bhadrakaḻi atharva khadga dharini ।
maha pratyaṅgire devi raksa mam śaranagatam ॥
अथर्वेशि भद्रकाळि अथर्व खड्ग धारिणि ।
महा प्रत्यङ्गिरे देवि रक्ष माम् शरणागतम् ॥
Oh Divine Mother, you are known as Atharvana Bhadrakaḻi. You hold the sword that removes all ignorance and grants one the knowledge of the Atharvana Veda and all the secret incantations contained within it. We pray to you, oh Divine Mother Pratyaṅgira Devi. Please protect and rescue us from all mishaps and unfortunate events.
maha krtye gaurīśvari mahastra khadga dharini ।
maha krtya pratyaṅgire mahaksudran vinaśaya ॥
महा कृत्ये गौरीश्वरि महास्त्र खड्ग धारिणि ।
महा कृत्या प्रत्यङ्गिरे महाक्षुद्रान् विनाशय ॥
Oh Divine Mother, you are the only one who is capable of all major tasks, prayers, incantations and everything that there is! You are the bearer of the great sword that can destroy all ignorance and at once reveal our true nature. Oh Divine Mother, please rescue us from all types of black magic incantations performed against us and destroy all the effects of such tasks.
navanathavrtatmikam sattrimśat tattva nayikam ।
nitya sodaśikan vande ghatikavaranopedam ॥
नवनाथावृतात्मिकाम् षट्त्रिम्शत् तत्त्व नायिकाम् ।
नित्या षोडशिकान् वन्दे घटिकावरणोपेदाम् ॥
Oh Divine Mother, you are the embodiment of all the magical powers of the nine mystical saints called Navanatha-s. You are the embodiment of all the siddhi-s (magical powers) as well as the thirty-six tattva-s manifested in your descent from the absolute state of super-consciousness to the individual consciousness, including all the elements that sustain life, but gross and subtle. You are the sustainer of all the tattva-s and have Lordship over them. You are the constituent of every single lunar day and the sixteen phases of the moon (sixteenth is the hidden phase). We pray to you in all the coverings represented by the phases of the moon and your yantra. You are the constituent of nature and every natural occurrence.
tithi vara naksatradi yoga karana rūpinīm ।
kala cakratmikam dhyayet kalasyollasinīm ॥
तिथि वार नक्षत्रादि योग करण रूपिणीम् ।
काल चक्रात्मिकाम् ध्यायेत् कालस्योल्लासिनीम् ॥
Oh Divine Mother, you the constituent of all parts of time, represented as tithi (lunar day), the solar day (vara), the constellation of the moon’s transit (naksatra), the auspicious time formed by the aspects of various planets/graha-s (yoga karana). You are time itself and represent the entire wheel of time, the good and the bad. We pray to you Oh Divine Mother, as the cause of time and pray for your grace and blessings, to usher in auspiciousness at all times.
ya devi sarva bhūtesu buddhi rūpena samsthita ।
namastasyai namastasyai namastasyai namo namaḥ ॥
या देवि सर्व भूतेषु बुद्धि रूपेण सम्स्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥
Oh Divine Mother, the constituent of everything, internal and external, subtle and gross. Salutation to you. We pray with great reverence and humility to seek your grace and blessings at all times.
18. phala śruti (फल श्रुति:
[ expected results, upon obtaining the grace of the Divine Mother through this mantra. ]
smrti matrahi vidyaisa bhoga moksa pradayini ।
sarva kama rahasyarthaḥ smaranat papa naśini ॥
स्मृति मात्राहि विद्यैष भोग मोक्ष प्रदायिनि ।
सर्व काम रहस्यार्थाः स्मरणात् पाप नाशिनि ॥
By mere remembrance and recitation of this Khadgamala mantra, all knowledge, education, wealth, abundance, fulfillment of all material desires, as well as attainment of spiritual liberation, is attained. All the secrets of obtaining every desire and task, are revealed to the seeker for easy fulfillment. All sins and difficulties are wiped out and one emerges successful in every sphere of life. One experiences complete satisfaction and joy, by the grace of the Divine Mother.
apasmara jvara vyadhi mrtyu ksamadije bhaye ।
apat kaḻe grha bhaye vyasanesv-abhicarike ॥
अपस्मार ज्वर व्याधि मृत्यु क्षामादिजे भये ।
आपत् काळे गृह भये व्यसनेष्वाभिचारिके ॥
All dreadful fevers, life threatening diseases and all types of fear, are completely wiped out. Any bad habits, manners and inauspicious occurrences and experiments performed on the family, are also removed in time and all types of danger is overcome.
anyesvapi dosesu mala mantram smaren-naraḥ ।
sarvopadrava nirmukho saksat śivamayo bhavet ॥
अन्येष्वपि दोषेषु माला मन्त्रम् स्मरेन्नरः ।
सर्वोपद्रव निर्मुखो साक्षात् शिवमयो भवेत् ॥
All types of malignant influences due to planetary positions in the native’s birth chart or due to the transit of planets, are completely eliminated by this mala mantra, by means of remembering and reciting the same. All types of misfortune, calamities, disasters etc. are wiped out and one will experience true bliss in this lifetime itself and attain salvation and oneness with the singular reality.
mala mantram-idam guhyam pūrnananda prakīrtitam ।
ekavara japa dhyanat sarva pūja phalam bhavet ॥
माला मन्त्रमिदम् गुह्यम् पूर्णानन्द प्रकीर्तितम् ।
एकवार जप ध्यानात् सर्व पूजा फलम् भवेत् ॥
Performing regular japa of this secretive mala mantra for a week, one obtains the benefit of performing all the rituals associated with the Divine Mother. One also experiences immense joy and bliss.
sarvabadha praśamanam dhanya gotra dhanoccayaḥ ।
pratyaṅgira prasadena bhavisyati na samśayaḥ ॥
सर्वबाधा प्रशमनम् धान्य गोत्र धनोच्चः ।
प्रत्यङ्गिरा प्रसादेन भविष्यति न सम्शयः ॥
All types of diseases and misfortune are removed. The entire family and the clan, including ancestors and descendants are ushered with immense wealth and prosperity. One need not have any doubts about the grace of the Divine Mother Pratyaṅgira and the beneficial and tangible results of worshipping Her. The results are also bestowed very quickly and one gets to experience them very soon.
brahmī narayanī raudrī ugra krtya mahakrtiḥ ।
bhadrakaḻyaḥ prasadena sarvatra vijayī bhavet ॥
ब्राह्मी नारायणी रौद्री उग्र कृत्या महाकृतिः ।
भद्रकाळ्यः प्रसादेन सर्वत्र विजयी भवेत् ॥
The benefits of worshipping the Divine Mother in Her aspects as the cause of the Creation Brahmī, Preservation Narayanī and Destruction Raudrī and all their humungous benefits are obtained by worshipping the Divine Mother Pratyaṅgira Bhadrakaḻi, who delivers victory in every undertaking without fail.
sarvesam svastir bhavatu ।
sarvesam śantir bhavatu ।
sarvesam pūrnam bhavatu ॥
सर्वेषाम् स्वस्तिर् भवतु ।
सर्वेषाम् शन्तिर् भवतु ।
सर्वेषाम् पूर्णम् भवतु ॥
May there be well-being, peace and complete fulfillment for all. May all benefit from the recitation of this mantra.
sarve santu sukhinaḥ ।
sarve santu niramayaḥ ।
sarve bhadrani paśyantu ।
सर्वे सन्तु सुखिनः ।
र्वे सन्तु निरामयाः ।
सर्वे भद्राणि पश्यन्तु ।
May one and all be happy, joyful, content and free from all fear and misfortune. May all be protected by the recitation of this mantra.
asatoma sadgamaya ।
tamasoma jyotirgamaya ।
mrtyorma amrtam gamaya ॥
असतोमा सद्गमय ।
तमसोमा ज्योतिर्गमय ।
मृत्योर्मा अमृतम् गमय ॥
May one and all transcend from untruth to Truth and experience the true Reality! May one and all be freed from vice, darkness and illusion and led to experience the true Reality and bask in its light! May one and all ascend from mortality to immortality and experience self-realization and gain complete liberation from the cycle of births and deaths.
– Chant Stotra in Other Languages –
- 108 Names of Pratyangira – Ashtottara Shatanamavali in Sanskrit – English – Bengali – Gujarati – – Kannada – Malayalam – Odia – Telugu – Tamil
- 1000 Names of Sri Pratyangira Devi – Sahasranama Stotram in Sanskrit – English – Bengali – Gujarati – – Kannada – Malayalam – Odia – Telugu – Tamil
- Pratyangira Yantra Avarana Puja and Homa (Detailed Version)
- Sri Prathyangira Devi Avarana Puja – Laghu (Short Version)
- Sri Prathyangira Devi Sarvartha Kavacham
- Sri Baglamukhi Pratyangira Kavacham
- Sri Tara Pratyangira Kavach
- Pratyangira Devi Homam
- Atmaraksana Sri Pratyangira Mantra Japa
- Pratyangira Moola Mantra
- Pratyangira Gayatri Mantra
- Sri Atharvana Bhadrakali Pratyangira Mahamantra
- Sri Atharvana Bhadrakali Prathyangira Mahamantra Variation – 2
- Sri Atharvana Bhadrakali Pratyangira Mahamantra -Variation 3
- Sri Prathyangira Devi Laghu Homa
- Sri Siddhi/Siddha Lakshmi Mantra
- Sri Kiratarupa Prathyangira Devi Mantra
- Sri Aghora Prathyangira Devi Mantra
- Sri Vanadurga Prathyangira Mantra
- Sri Sarabha Pratyangira Mantra
- Sri Rudra Pratyangira Mantra
- Sri Lakshmi Prathyangira Devi Mahamantra